翻刻
之氏人へ取出鉾弓幣大瓶等渡之
但渡置而太刀ヲ持参ス 次ニ氏人伝送之
両官ハ入内陣請取被納也
次ニ庭燎 次神主奉幣此幣清祓等ハ
内々調置也 次内陣外陣之御料
先屠蘇白散《割書：三度入二坏
丸盤》 次御飯《割書：ツクネ御料
二》
次鯛《割書：塩四ツ各
土器カイ敷》 次一喉物《割書：一土器
カイシキ》 次外陣御料
八脚如本社日御料□
於庁屋直会有之
今日職久保方江戸へ為御礼維久就久保守
三人可参之旨窺ニ安芸殿丹波殿御両所へ
参朔日ニ返事聞ニ可参候旨也
廿九日 太田社正迁宮戌 奈良社 氏神社
三社之正迁宮也時雨小雖有之其時分ニハ
不降也
作法同前其内仮殿ノ御鎖少ク麁廉相物故
現代語訳
〔仮殿内陣より太刀を持参して本殿に納めた〕後、氏人へ向けて鉾・弓・幣・大瓶等を取り出して渡す。ただし、〔これらを〕渡した上で、太刀を持参する。次に氏人がこれを伝送し、両官（りょうかん）が内陣に入ってこれを受け取り、納める。
次に庭燎（にわび）を焚く。次に神主が奉幣を行う。この幣・清祓などは、あらかじめ内々に調えておくものである。次に内陣・外陣の御料（おんりょう）〔を供える〕。まず屠蘇・白散（びゃくさん）（三度入り、坏二つ・丸盤）、次に御飯（ツクネ御料、二つ）、次に鯛（塩、四つ、各々土器に貝敷き）、次に一喉物（ひとくちもの）（土器一つ、貝敷き）。次に外陣の御料は、八脚〔机〕にて本社の日御料に同じ〔□〕。
庁屋（ちょうや）にて直会（なおらい）が行われた。
今日、職（しき）の久保方が江戸へ御礼のために〔赴くこととなり〕、維久・就久・久保守の三人が参ることとなった。その旨を伺ったところ、安芸殿・丹波殿のご両所へ参り、朔日（ついたち）に返事を聞きに参るようにとのことであった。
二十九日 太田社の正遷宮・戌の時。奈良社・氏神社、以上三社の正遷宮が行われた。時雨（しぐれ）が少しあったが、その時分には降らなかった。
作法は前と同様である。その中で、仮殿の御鎖が少々粗末で〔品が〕劣るものであったため、〔以下略〕
英語訳
[Continuing from the previous page, after bringing the sword from the inner sanctuary of the temporary shrine to the main shrine:] The halberd, bow, offerings (nusa/hei), and large vessels (ōhei) are taken out and handed to the ujibito (clan people/shrine attendants). However, after handing over these items, the sword is then brought. Next, the ujibito transmit these items, and the two officials (ryōkan) enter the inner sanctuary, receive them, and place them within.
Next, the garden fires (niwabi) are lit. Next, the kannagi (shrine chief) performs the offering of nusa (hōhei). These offerings and purification rites are prepared in advance, privately. Next, the sacred provisions (onryō) for the inner and outer sanctuaries are presented: first, toso (spiced sake) and byakusan (medicinal powder) [offered three times, using two cups and a round tray], next, rice offerings (tsukune-ryō, two portions), next, sea bream [salted, four pieces each placed on earthenware with shell lining], next, hitokuchimono (a single-bite delicacy) [one earthenware vessel with shell lining]. The provisions for the outer sanctuary are presented on eight-legged tables, following the same format as the daily offerings of the main shrine [□].
A naorai (post-ritual feast) was held at the chōya (administrative building).
Today, Kubogata of the shiki (administrative office) was to travel to Edo to pay formal respects. It was determined that three people—Korehisa, Narihisa, and Kubomori—would attend. Upon inquiry, it was conveyed that they should visit Lord Aki and Lord Tamba, and return on the first day of the month to receive a reply.
The 29th day: The main sengū (shrine relocation ceremony) of Ōta Shrine was held at the Hour of the Dog (around 7–9 PM). The main sengū of Nara Shrine and Ujigami Shrine—three shrines in total—was performed. There was a brief shower of passing rain (shigure), but it did not fall during the ceremony itself.
The ritual procedure was the same as before. During this, the sacred lock (御鎖) of the temporary shrine was somewhat rough and inferior in quality, and therefore [the text continues on the next page].