翻刻
前ニ而御相談難被成と被仰候処達而御願成間敷候也
其上祭前ニ転任不致候而不成と申義も無之先延引
可然ニ付明日惣代御指図ニ随ヒ当祭富野三位相勤
可申之旨御断出頭之筈ニ一決猶御伝奏へ御届可有
之事
八日
一二条御奉行所并御伝奏へ郡久衆幸出頭之事
委細前ニ詳也
四月二日
【朱書き】川上百性徘徊花神事領事
一川上郷百姓中ゟ口上書指上候事徘徊花神事領
有之処安威摂津守殿検地之比ゟ落地ニ成一ケ所賀
茂領ニ有之候ハ先年次郎左衛門神人被召放候後
二郎左衛門玄蕃助殿へ売只今ハ神事領曽而
無之迷惑仕候間此田地ヲ一社へ御所望被成徘徊花
神事領ニ付被下候様ニ奉願候且又一社中ゟ当日ニ
被下置候折紙形計ニテ御座候間御目録之通拝領
仕神事之祝義ニ仕度旨願也
評云不達義云々
廿七日
一仲間小者共願候事競馬両日一ノ鳥居之西之方拝
現代語訳
【前ページからの続き】
（紀伊守様が）関東へ御下向の前にご相談いただくことは難しいとおっしゃっているので、強いてお願いすることもできない。その上、祭礼前に転任しなければならないという義務もないため、まずは延引するのが妥当である。よって、明日惣代のご指示に従い、当祭においては富野三位が引き続き勤めるという旨をお断りのうえ出頭することに一決した。なお、御伝奏へもお届けすること。
八日
一、二条御奉行所ならびに御伝奏へ、郡久衆が幸いにも出頭したこと。
詳細は前に詳しく記した通りである。
四月二日
【朱書き】川上百姓・徘徊花神事領の件
一、川上郷の百姓中より口上書を差し上げたこと。徘徊花神事領が存在していたところ、安威摂津守殿の検地の頃より落地となり、一か所賀茂領にあったものは、先年次郎左衛門神人が召し放たれた後、二郎左衛門が玄蕃助殿へ売り渡し、今では神事領がまったくなくなってしまい困っております。ついてはこの田地を一社へご所望いただき、徘徊花神事領としてお付けいただけるよう願い申し上げます。また、一社中より当日にいただきました折紙が形ばかりのものでございますので、御目録の通りに拝領し、神事のお祝いに充てたい旨の願いである。
評：達しがたき義云々。
二十七日
一、仲間・小者共が願い出た件。競馬両日において、一ノ鳥居の西の方の拝（領地？）について……【次ページへ続く】
英語訳
[Continued from previous page]
Since it has been stated that consultation before the lord of Kii's departure for the Kantō region would be difficult, it would not be appropriate to press the matter further. Moreover, since there is no strict obligation to carry out the transfer before the festival, it was unanimously decided that it would be best to postpone the matter for now. Accordingly, it was decided that tomorrow, following the instructions of the general representatives (sōdai), Tominō Sanmi would continue to serve at the current festival, and a formal refusal would be presented in person. Furthermore, notice of this should be sent to the Imperial Liaison (Gidensō).
8th Day
One entry: The Kōrikyū group fortunately appeared in person at the Nijō Magistrate's Office and before the Imperial Liaison.
Details are as recorded previously.
2nd Day of the 4th Month
[Written in red ink] Concerning the Kawakamigō Villagers, the Haikai-hana Shinjō (festival flower ritual land) matter.
One entry: A formal written petition (kōjōgaki) was submitted by the peasants of Kawakami Village. It states that there had been land designated as Haikai-hana Shinjō (ritual land for the "wandering flower" festival ceremony), but since the cadastral survey conducted by Ai Settsu-no-kami, this land has been lost from the records. Of the land that had been in Kamo domain, after Jirōzaemon, a shrine attendant (jinin), was dismissed in a previous year, Jirōzaemon sold it to Genbanoske, and now there is no ritual land whatsoever, causing great hardship. Therefore, they petition that this land be requested by the shrine (ichi-sha) and granted as Haikai-hana Shinjō land. Furthermore, since the written document (origami) received from the shrine on the day in question is merely a formality, they wish to formally receive it per the official inventory (gomokuroku) and use it for the celebration of the ritual.
Evaluation: It is said that this matter cannot be granted, etc.
27th Day
One entry: A petition from the associates (nakama) and servants (komono). Regarding the two days of the horse-racing festival (kurabeuma), [they petition about] receiving the area to the west of the First Torii gate… [continues on next page]