翻刻
別当所司復座次転＿二于別当【一漏れヵ】如初次第ニ流巡次三献
一ツ盞《割書：如初但新ニ三度土器｜一枚載＿二于三方＿一》御酒《割書：清酒》于時出＿レ肴《割書：五種｜御棚》
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軒下＿一又徐＿二行于西＿一昇＿レ自＿二石壇＿一着＿二于落縁之座＿一《割書：東面》
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《割書：入于硯之下＿一入＿二于水ヲ於硯＿一次取＿レ墨摺之了筆一対以＿二右手＿一取＿レ之迂＿二于左｜手＿一乍＿二 一対＿一少シ放＿レ鞘拭＿レ之可＿レ書筆許残置之自余之筆鞘如＿レ初安＿二》
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《割書：次＿一書-＿二記于実名於歩射頭之差符＿一了始終一覧之上返＿二于裏方＿一自》
【１３行目上部欄外】
張紙ニ云
石壇左足
ゟ昇リ石
壇ノ上ニヲ
イテ沓揖
現代語訳
別当・所司は座に戻り、次に別当へと移し、最初と同じ順序で流し巡らす。次に三献、一つ盞（最初と同様。ただし新たに三度、土器一枚を三方に載せる）。御酒（清酒）。この時、肴を出す（五種、御棚。御退きとなり、上膳方から遣わす）。また最初と同じように目代々から始め、順次流し巡らし了わり、盞（三度、土器一枚ずつ）を人別に居える（神人の役である）。さらに各々の盞にて数回流し巡らす（酒は清酒・濁酒の両品を用いる）。以上、酒殿において使用する品一式は、目代から調え進める。献以下の儀は上膳方がこれを下知する（ただし頭人の石壇歩射が了わり、庁座に復着した後）。
起座して酒殿南の口より出て、沓を履き、手水を使う（水は楾に入れ、素襖の者がこれを担当する）。次に別当が巻数（一枝）を授け、目代々が頂戴した後、これを持つよう召し具させる。次に酒殿の軒下を西方へと練り歩く（この時、神人二人が松明を執り、また矢刀祢が覧箱を持って先行し、その余は最初と同様）。西南の角柱木にて止まり（北向き）、奈良社へ一拝した後、酒殿西軒下を北へと練り歩き、東へ出て、土廊西軒下を北へと徐行し、庁屋軒下へ。また西へと徐行して、石壇から昇り、落縁の座に着く（東向き）。
差符に頭人の実名を書き記す（まず沓揖・座揖を常のごとく行い、次に社司へ斜めに向かって一揖する。社司が答揖し、次に覧箱を取り、前の円座の上に安置する。次に扇を左方の円座の上に置かせ、覧箱より差符を出して扇の上に安置し、覧箱の内を見て蓋の片木を取り、硯の下に重ねて入れ、硯に水を入れる。次に墨を取って擦り了わり、筆一対を右手で取り、左手に移し、一対のまま少し鞘を放して拭い、書くべき筆だけ残し置く。その余の筆の鞘はもとのまま、本所に安置する。書くべき筆は鞘を放して墨を含ませ、片木の上に置く。次に精進頭人の実名を書き記すべき折紙を、他の者から見えないよう覧箱の内側の向こう方に立て掛ける。次に左方の円座の上に安置した差符を執る。この時、左の膝を起こして差符を披く。まず上重・歩射・手番の差符を一覧の上、裏の方へ三つ折りにして返す。ただしこの場所では、当職の見参の輩の実名は全て書き記すべきが本儀であるが、今は多く略し、かねて里亭においてこれを書き記す。よってここでは暫時一覧の上、返すべきである。次に一頭人から五頭人に至るまで、各々郷次に任せて、歩射頭の差符に実名を書き記し了わり、始終一覧の上、裏方へ返す。）
【13行目上部欄外の張紙】
張紙に云く、石壇は左足より昇り、石壇の上においても沓揖する。
英語訳
The superintendent (別当) and shrine officials (所司) return to their seats, and the cup is next passed to the superintendent, circulating in the same order as before. Then comes the third offering (三献): one cup (same as the first, but with a newly prepared earthenware cup placed three times on a three-legged tray). Sacred sake (clear sake, 清酒). At this time, side dishes are served (five varieties, from the sacred shelf [御棚]; this marks a withdrawal [御退き], and the upper meal service staff [上膳方] attend to this). Again, as before, beginning from the senior deputy administrator, the cup is circulated in order, and when the round is completed, individual cups (one earthenware cup per round, three times) are presented to each person (this is the duty of the shrine attendants [神人]). Furthermore, the cups are circulated several more times (both clear sake and unfiltered sake are used). All of the above items used in the sake hall are prepared and presented by the deputy administrator. The superintendent's staff (上膳方) oversees and directs the proceedings from the first offering onward. (However, this applies after the head persons have completed the stone-platform foot archery [石壇歩射] and returned to their seats at the administrative hall [庁座].)
Rising from their seats, they exit from the south entrance of the sake hall, put on their sandals, and perform the hand-washing ritual (water is placed in a wooden ladle [楾], attended to by the person in the suō robe). Next, the superintendent presents the prayer roll (巻数, one branch), which the senior deputy administrator receives and carries. The procession then moves in a stately walk westward along the eaves of the sake hall. (At this time, two shrine attendants [神人] carry pine torches [松明], while the yatone [矢刀祢] carries the viewing box [覧箱] and leads the way; the rest proceed as before.) The procession stops at the southwestern corner post (facing north), and after a single bow toward the Nara Shrine (奈良社), continues in a stately walk northward along the western eaves of the sake hall, then heads east, proceeding slowly northward along the western eaves of the earthen corridor (土廊), and then to the eaves of the administrative hall (庁屋). From there, one proceeds slowly westward, ascends from the stone platform (石壇), and takes a seat at the outer veranda (落縁), facing east.
The head persons' personal names (実名) are then recorded on the appointment documents (差符). (First, the sandal bow [沓揖] and seated bow [座揖] are performed as usual. Next, one bows diagonally toward the shrine official (社司). The shrine official bows in return. Then the viewing box is taken and placed on the round cushion (円座) in front. Next, the fan is placed on the round cushion to the left. The appointment documents (差符) are taken from the viewing box and placed on top of the fan. Looking inside the viewing box, the lid-tray (片木) is removed, stacked beneath the inkstone, and water is poured into the inkstone. Then the ink stick is taken and ground. The pair of brushes is taken with the right hand, transferred to the left, and while holding both together, the cap of one is slightly removed and it is wiped clean; only the brush to be used is kept out, while the caps of the remaining brushes are replaced and returned to their original position. The brush to be used has its cap removed, is dipped in ink, and placed on the wooden tray. Next, the folded paper (折紙) on which the names of the purification head persons [精進頭人] are to be written is propped up inside the viewing box on the far side, so as not to be visible to others. Then the appointment documents placed on the round cushion to the left are picked up. At this time, the left knee is raised and the documents are unfolded. First, the documents for the upper rank [上重], foot archery [歩射], and hand-turn [手番] positions are reviewed, then folded back in thirds with the reverse side facing out. Note: at this location, the full protocol would require writing in all the names of those appearing before the incumbent official (当職見参), but much of this is now abbreviated; the names are written in advance at the private residence (里亭), and so here one simply reviews them briefly before turning them over. Next, from the first head person (一頭人) to the fifth head person (五頭人), following the order of the villages (郷次), their personal names are written on the appointment documents for the archery heads (歩射頭), and after reviewing the documents from beginning to end, they are turned over to the reverse side.)
[Annotation slip affixed in the upper margin of line 13:]
The annotation slip states: When ascending the stone platform, lead with the left foot, and perform the sandal bow (沓揖) while on top of the stone platform.