翻刻
まいらぬ也開帳シテ宮巡片岡殿迄シテ玉橋ゟ桜門ニ
入門下北面ニ西上ニ着座也御供御菓子等直会又於此
所御封ハカル此時所司之催也紙ヲ取出テ御封ヲ祝ふ也
其後又玉橋ゟ岩本沢田奈良ノ社へ参下向ス松明を
松行事ゟ中間少請取道ヲともす也
明暦三《割書：丁｜ 酉》年 元日束帯六人共ニ参忌子参也
土屋着座也其儀陰陽祓等如例 御戸開内陣の御
供外陣ハ両権ノ備進也直会庁屋也狗ノ御料
三十二杯小折敷二枚輪ノ御鏡《割書：二ツ》ふたノ有つほ《割書：二ツ》
右いつれも折敷ニ紙ヲ敷てのする也以上折敷十二枚高坏
十二以上田口持来此時神主ゟ末広一本田口ニ遣ス也
《割書：地あさき｜絵アル也》田口ノ供ハ供御所也餅酒ニテ祝ふ也一鯛《割書：二枚》
飛魚《割書：八枚》御櫃ニ入持来也一日供神文持来也餅ニテ祝ふ也
一庁屋ニテ直会アリ物とをりて後母屋ノ座ニ而 伏兎（ブト）
餅祝ふ神主祝正祢宜権祢宜四人也権祝ハ不来本座ニ而
祝ふ也但権祝代之作法か不審也サテ庁屋座ヲ起テ
二鳥居前榎ノ下ニ而四方拝アリ祢宜ハ道ゟ西祝方ハ東也
拝ハ当年也丁酉たるニより陰也祢宜方ゟ初拝也陽年ハ
祝方ゟ初拝ヲスル也 一雉子《割書：一羽》神主中間ニ持セ社頭
持来大鯉ト名付テ別当ニ相渡ス御櫃ニ入内陣へそなへて後
現代語訳
（前頁より続き）参らない。開帳して宮巡りを片岡殿まで行い、玉橋から桜門に入り、門の下の北面・西上に着座する。御供・御菓子等の直会もこの場所で行う。また御封をここで計量する。この時は所司が取り仕切る。紙を取り出して御封を祝う。その後、また玉橋から岩本・沢田・奈良の社へ参り、下向する。松明を松行事から中間が少し受け取り、道を照らす。
明暦三（丁酉）年 元日、束帯姿の六人が共に参拝し、忌子も参る。土屋が着座する。その儀式・陰陽の祓等は例の通り。御戸を開け、内陣の御供は外陣では両権が備え進める。直会は庁屋で行う。犬の御料（供え物）は三十二杯。小折敷二枚、輪の御鏡（二つ）、蓋のある壺（二つ）。右のいずれも折敷に紙を敷いて乗せる。以上、折敷十二枚・高坏十二（枚）は以上田口が持参する。この時、神主から末広一本を田口に贈る。田口の供え物の場所は供御所である。餅と酒で祝う。鯛（二枚）・飛魚（八枚）は御櫃に入れて持参する。一日の供神文も持参する。餅で祝う。庁屋にて直会がある。物が通った後、母屋の座にて伏兎（ぶと）餅で祝う。神主・祝・正祢宜・権祢宜四人で祝う。権祝は来ず、本座にて祝う。ただし権祝の代理の作法については不審（不明確）である。さて庁屋の座を立ち、二の鳥居前の榎の下で四方拝がある。祢宜は道の西側、祝の方は東側に位置する。拝礼は当年（の方位）による。丁酉であるので陰年にあたり、祢宜の方から初拝を行う。陽年は祝の方から初拝をする。雉子（一羽）を神主が中間に持たせて社頭へ持参し、「大鯉」と名付けて別当に渡す。御櫃に入れて内陣へ供えた後（次頁へ続く）
英語訳
(Continued from previous page) ...does not participate. After opening the sanctuary doors, a tour of the shrine precincts is conducted up to Kataoka-dono. Entering through the Sakura Gate via the Tama Bridge, one takes a seat on the north side, upper-west position beneath the gate. The direct feast (naorai) with offerings, confections, and such is also held at this location. The sealed offerings (go-fū) are measured here as well. At this time, the shoshi (shrine administrator) oversees the proceedings. Paper is brought out and the sealed offerings are ceremonially celebrated. Afterward, proceeding again from the Tama Bridge, one visits the shrines at Iwamoto, Sawada, and Nara, then departs. Torches are received by the middle-ranking attendants (chūgen) from the torch official (matsu-gyōji), and the road is illuminated.
Meireki 3 (Hinoto-Tori/1657), New Year's Day: Six officials in full court dress (sokutai) attend together, and the Imiko also participates. Tsuchiya takes a seat. The ceremonies, yin-yang purification rites, and so forth proceed as customary. The sanctuary doors are opened; the inner sanctuary offerings are presented, while in the outer sanctuary the two Gongi officials make their presentations. The direct feast (naorai) is held at the chōya (administrative hall). The dog's ritual portion consists of thirty-two cups. Two small offering trays (ko-oshiki), two round mirror-shaped rice cakes (wa no mi-kagami), and two covered jars — all of these are placed on offering trays lined with paper. In total, twelve offering trays and twelve tall stands (takatsuki) are brought by Taguchi. At this time, the head priest (kannagi) gives Taguchi one formal fan (suehiro) as a gift. Taguchi's offering place is the Kugyo-sho (imperial offering hall). Celebration is made with rice cakes and sake. Sea bream (two pieces) and flying fish (eight pieces) are brought in a wooden box (mi-bitsu). The first-day offering text (ichinichi kumo-fumi) is also brought. Celebration with rice cakes follows. A naorai feast is held at the chōya. After the food has been served, a celebration with futo-mochi rice cakes takes place at the main hall seats, with the head priest, the Hafuri, the Shō-Negi, and the Gon-Negi — four persons in total. The Gon-Hafuri does not attend and celebrates at his own seat. However, the proper procedure for the Gon-Hafuri's proxy is unclear. Thereafter, departing from the chōya seats, a Shihō-hai (Four Directions Worship) ceremony is held beneath the elm tree in front of the Second Torii gate. The Negi stand to the west of the path, and the Hafuri to the east. The order of worship corresponds to the current year's auspicious direction. Since this is the year Hinoto-Tori (a yin year), the Negi side performs the first bow. In yang years, the Hafuri side performs the first bow. A pheasant (one bird) is carried by the head priest's middle-ranking attendant to the shrine, where it is called "Great Carp" (ōgoi) and handed over to the bettō (administrative official). It is placed in a wooden box and offered to the inner sanctuary, after which... (continues on next page)