翻刻
次祢宜申還祝詞柏手 勅使応之
次弁奉幣其儀同前
次左右馬寮牽御馬於神前
次勅使以下退出
次供寿香酒申祝詞
以撤寿香酒
次供神饌《割書：先内陣｜後外陣》伶人奏音楽
次申祝詞
次撤神饌《割書：先外陣｜後内陣》伶人奏音楽
次祝閉御戸《割書：各平伏》
次神主以下社司氏人起座向于奥社神前之式大概
如片岡社
一松行事二人着素襖雖参向間狭ニ付焼キ所無之ニ付神前
は神人就松明遥脇ニ而焼キ候事
一寛保ニ端路道雨儀ノ時ハ大床ヨリ西ヘ折廻し権殿ノ下南方
石壇ヲ少崩シ端御本社高欄ヨリ掛橋ヲ渡シ仮屋根可被
申付旨日記ニ相見ヘ候ニ付今日モ用意手当候得共遷御了ル迄
天気宜敷役ニ不及也幄ノ上仮屋根計リ被申付候事
略次第ニ相洩レ候分凡如左
一弁御着座之所路道遠キ故権殿之御燈兼而惣市消之事
一陰陽大夫御子屋北ノ口より密ニ拝殿通り庭上神前座身体
祓之事尤神宝ハ拝殿ニ而祓神供ハ弁退下ノ上拝殿ニ舁
居候上祓有之事
一遷御了而御燈惣市如陰陽進み来而被上候事
現代語訳
次に祢宜が祝詞を申し還して柏手を打ち、勅使がこれに応じた
次に弁が幣を奉じ、その儀式は前と同じであった
次に左右馬寮が御馬を神前に牽いた
次に勅使以下が退出した
次に寿香酒を供えて祝詞を申した
寿香酒を撤去した
次に神饌を供えた（先ず内陣、後に外陣）。伶人が音楽を奏した
次に祝詞を申した
次に神饌を撤去した（先ず外陣、後に内陣）。伶人が音楽を奏した
次に祝が御戸を閉じた（各々平伏）
次に神主以下、社司・氏人が起座して奥社神前に向かった。その式は大体片岡社の如くであった
一、松行事二人が素襖を着て参向したが、場所が狭く焼く所がないため、神前では神人が松明を遠く脇の方で焼いた事
一、寛保の時、端路道が雨で支障がある時は、大床より西へ折り回し、権殿の下南方の石壇を少し崩して端から御本社の高欄より掛橋を渡し、仮屋根を申し付けるべき旨が日記に見えているので、今日も用意手当てをしたが、遷御が終わるまで天気が良く、その必要がなかった。幄の上の仮屋根のみを申し付けた事
略次第に漏れた分は凡そ以下の通りである
一、弁が御着座の所は路道が遠いため、権殿の御燈を兼ねて惣市が消した事
一、陰陽大夫が御子屋北の口より密かに拝殿を通り、庭上神前座で身体祓を行った事。もちろん神宝は拝殿で祓い、神供は弁退下の上で拝殿に舁き据えてから祓いを行った事
一、遷御が終わって御燈を惣市が陰陽のように進み来て点けた事
英語訳
Next, the priest recited the ritual prayer and clapped his hands, and the imperial envoy responded accordingly.
Next, the Controller presented offerings, with the same ceremony as before.
Next, the Left and Right Horse Bureaus led the imperial horses before the shrine.
Next, the imperial envoy and others withdrew.
Next, ritual sake was offered and prayers were recited.
The ritual sake was removed.
Next, divine food offerings were presented (first to the inner sanctuary, then to the outer sanctuary). Court musicians played music.
Next, prayers were recited.
Next, the divine food offerings were removed (first from the outer sanctuary, then from the inner sanctuary). Court musicians played music.
Next, the ritual officiant closed the sacred doors (everyone prostrated themselves).
Next, the Head Priest and others, along with shrine officials and clan members, rose and proceeded toward the inner shrine. The ceremony was generally like that of Kataoka Shrine.
1. Two pine ritual officials wearing plain robes participated, but due to the narrow space with no place to burn [offerings], the shrine attendants burned pine torches far to the side in front of the shrine.
1. During the Kanpō era, when the end pathway was obstructed by rain, it was noted in the records that they should fold around from the great platform westward, partially demolish the stone platform on the south side below the temporary hall, extend a bridge from the end to the balustrade of the main shrine, and construct a temporary roof. Today preparations were made for this as well, but the weather remained fine until the divine relocation was completed, so it was unnecessary. Only a temporary roof over the curtained enclosure was constructed.
The portions omitted from the abbreviated procedures are roughly as follows:
1. Since the Controller's seating location was far from the pathway, Sōichi extinguished the lamps of the temporary hall in advance.
1. The Yin-Yang Master secretly entered through the north entrance of the sacred child's dwelling, passed through the worship hall, and performed body purification at the seat before the shrine in the courtyard. Of course, the sacred treasures were purified in the worship hall, and the divine offerings were purified after being carried and placed in the worship hall following the Controller's withdrawal.
1. After the divine relocation was completed, Sōichi approached like the yin-yang [master] and lit the sacred lamps.