翻刻
次正大工三拝此時声掛発永栄棟之声于時棟梁
長打槌如初了長請捧幣立掛于西柱本退于
時正大工退下此時伶人止音楽
次棟梁長随身声掛等降御屋根於庭上之正中
一拝了復座
次正鍛冶正大工以下進庭上而一拝了直進于祠官并
作所奉行之前而一礼了退去
次祠官並作所奉行各退下摂社小社巡拝
次祠官着御所屋之座《割書：神主昇西階着北座《割書：中央｜南面》祢宜昇｜西階着西座《割書：北上｜東面》祝昇東階着東》
《割書：座《割書：北上｜西面》別当所司｜目代着次座》
次作所奉行着御所屋西北之切芝座《割書：兼設畳一帖禄物之折紙入｜硯蓋素襖持之候後方》
正権大工棟梁長鍛冶等列立于御所屋西南之切芝
作所奉行依気色正大工《割書：於切芝砌｜脱裏無》進作所奉行之座
前作所奉行引禄物《割書：開扇子受之頂戴一礼了退於御｜所屋之南庭向祠官之座一礼了》
《割書：着南庭芝｜上之長床》了自余鍛冶等迄引禄物其儀同正大工
此間供外陣之夕神饌于時伶人奏音楽
次作所奉行起座而着御所屋之座
次祠官以下於御所屋座有神饌直相勧盃等之儀
於番匠鍛冶等は着南庭芝上之長床神饌直相
了各退散
一参向之祠官以下神主博久《割書：単》正祢宜業久同祝重殖権祢
宜安久同祝保麗《割書：単》片岡祢宜功久貴布祢々宜息久同祝典久新宮
祢宜代文清《割書：単》同祝保統大田祢宜常保同祝保土若宮祢宜親顕
《割書：単》同祝元保奈良祢宜季太奈良祝賢顕《割書：単》沢田祝兼為氏神祝
現代語訳
次に正大工が三拝する。この時、声掛が「永栄棟」の声を発すると、棟梁の長が前回と同様に槌を打つ。これが終わると、長は幣を捧げて立ち、西柱本に掛けて退く。この時、正大工も退下する。この時、伶人は音楽を止める。
次に棟梁の長、随身、声掛等が御屋根から降りて、庭上の正中で一拝してから元の座に戻る。
次に正鍛冶、正大工以下が庭上に進んで一拝し、直ちに祠官並びに作所奉行の前に進んで一礼してから退去する。
次に祠官並びに作所奉行がそれぞれ退下して摂社・小社を巡拝する。
次に祠官が御所屋の座に着く。《神主は西階を昇って北座（中央南面）に着き、祢宜は西階を昇って西座（北上東面）に着き、祝は東階を昇って東座（北上西面）に着く。別当所司・目代は次座に着く。》
次に作所奉行が御所屋西北の切芝座に着く。《畳一帖を兼ね設け、禄物の折紙を硯蓋に入れ、素襖を持って後方に控える。》正権大工、棟梁の長、鍛冶等は御所屋西南の切芝に列立する。
作所奉行の気色により、正大工は《切芝砌において裏無を脱いで》作所奉行の座前に進む。作所奉行は禄物を引く。《扇子を開いてこれを受け、頂戴して一礼してから御所屋の南庭に退き、祠官の座に向かって一礼し、南庭芝上の長床に着く。》その他の鍛冶等も禄物を引く儀式は正大工と同様である。この間、外陣の夕神饌を供える。この時、伶人が音楽を奏する。
次に作所奉行が座を起って御所屋の座に着く。
次に祠官以下が御所屋座において神饌直相・勧盃等の儀を行う。番匠・鍛冶等については南庭芝上の長床に着いて神饌直相を行い、終了後各々退散する。
一、参向した祠官以下の名簿：神主博久《単》、正祢宜業久、同祝重殖、権祢宜安久、同祝保麗《単》、片岡祢宜功久、貴布祢々宜息久、同祝典久、新宮祢宜代文清《単》、同祝保統、大田祢宜常保、同祝保土、若宮祢宜親顕《単》、同祝元保、奈良祢宜季太、奈良祝賢顕《単》、沢田祝兼為、氏神祝
英語訳
Next, the head carpenter (seidaiku) performs three bows. At this time, the voice-caller (koekake) calls out "Eiei-mune" (eternal prosperity of the ridgepole), and the head master carpenter strikes the hammer as before. When this is completed, the elder (chō) takes up the ritual offerings (hei), stands, hangs them on the west pillar base, and withdraws. At this time, the head carpenter also withdraws. The court musicians stop playing music.
Next, the head master carpenter, attendants (zuishin), voice-callers, and others descend from the roof, bow once in the center of the courtyard, and return to their seats.
Next, the head metalsmith (sei-kaji), head carpenter, and others advance to the courtyard, bow once, proceed directly before the shrine officials and construction supervisors, perform one bow, and withdraw.
Next, the shrine officials and construction supervisors each withdraw and make pilgrimages to the subsidiary and small shrines.
Next, the shrine officials take their seats in the gosho-ya (main hall). {{The head priest (kannushi) ascends the west stairs and sits in the north seat (facing south from the center), the senior priest (negi) ascends the west stairs and sits in the west seat (facing east, arranged north to south), the ritualist (hafuri) ascends the east stairs and sits in the east seat (facing west, arranged north to south). The deputy administrator and his assistants sit in the next seats.}}
Next, the construction supervisor sits in the kiri-shiba seat northwest of the gosho-ya. {{One tatami mat is also laid out, with reward certificates placed in an inkstone lid, and a plain jacket is held by an attendant in the rear.}} The head and deputy head carpenters, master carpenter leaders, metalsmiths, and others line up on the kiri-shiba southwest of the gosho-ya.
At the construction supervisor's signal, the head carpenter {{removes his undergarment at the kiri-shiba terrace}} and approaches before the construction supervisor's seat. The construction supervisor presents the rewards. {{Opening a fan to receive them, he bows with the gifts held above his head, withdraws to the south courtyard of the gosho-ya, bows once toward the shrine officials' seats, and sits on the long platform on the south courtyard grass.}} The ceremony for the other metalsmiths and others receiving rewards follows the same procedure as for the head carpenter. During this time, the evening divine meal is offered at the outer sanctuary, with court musicians playing music.
Next, the construction supervisor rises from his seat and takes his place in the gosho-ya seat.
Next, the shrine officials and others hold ceremonies of direct mutual offering of sacred food and sake cup exchange in the gosho-ya seats. For the carpenters and metalsmiths, they sit on the long platform on the south courtyard grass, perform the direct mutual offering of sacred food, and then each disperses.
List of participating shrine officials and others: Head Priest Hirohisa {{single}}, Senior Priest Naruhisa, same rank Ritualist Shigeuye, Deputy Priest Yasuhisa, same rank Ritualist Yaseure {{single}}, Kataoka Priest Norihisa, Kifune Senior Priest Okihisa, same rank Ritualist Norihisa, Shingu Deputy Priest Fumikiyo {{single}}, same rank Ritualist Yasumune, Ōta Priest Tsuneyasu, same rank Ritualist Yasuchi, Wakamiya Priest Chikaaki {{single}}, same rank Ritualist Motoyasu, Nara Priest Sueta, Nara Ritualist Kenchō {{single}}, Sawada Ritualist Kanetame, Clan Deity Ritualist