翻刻
帯刀迄被相止候処何卒職人之内
御除被下置先祖之通被成下置度
旨願申上候処同九月願之通御家
人一統被 仰付候事
一 正徳元卯年五月先達而願之通
御家人一統被成下候所代々
御目見も仕候間迚之 御慈悲を
以 御目見被 仰付被下置
度旨願申上候所訳在是者ニ付独
礼被 仰付席桧原文助次西東
蔵人上被 仰付候事
一 同三巳年八月近年病身ニ罷成
御染物御用難相勤御座候間御《見せ消ち：□｜番》
所勤成とも被 仰付被下置度
旨願申上候処中之口番被
仰付訳在之者ニ付 御目見之
節中ノ口番独礼之内中程立候様
被 仰出候事
一 享保十巳年十一月十日病死法名立
源院長久日栄信士葬所法紹山
現代語訳
（前ページより続き）帯刀まで相止められたところ、何卒職人の内より御除き下し置かれ、先祖の通りに成し下し置かれたい旨を願い申し上げたところ、同九月、願いの通り御家人一統に仰せ付けられた。
一、正徳元卯年（1711年）五月、先達って（先に）願いの通り御家人一統に成し下されたところ、代々御目見も仕り候間、特別の御慈悲をもって御目見を仰せ付け下し置かれたい旨を願い申し上げたところ、訳ある者につき独礼を仰せ付けられ、席は桧原文助の次、西東蔵人の上に仰せ付けられた。
一、同三巳年（1713年）八月、近年病身となり、御染物御用を相勤め難く候間、御番所勤めとも仰せ付け下し置かれたい旨を願い申し上げたところ、中之口番を仰せ付けられ、訳ある者につき、御目見の節は中之口番独礼の内の中ほどに立つよう仰せ出された。
一、享保十巳年（1725年）十一月十日、病死。法名、立源院長久日栄信士。葬所、法紹山。
英語訳
[Continued from previous page] ...even the wearing of swords had been prohibited. He therefore petitioned that he might be graciously exempted from [the category of] craftsmen and restored to [the status of his] ancestors. In response, in the ninth month of the same year, in accordance with his petition, he was ordered to be treated on par with the general body of retainers [go-kenin ittō].
Item: In the fifth month of the first year of Shōtoku [the year of the Rabbit, 1711], as he had previously been granted the status of go-kenin [general retainer] in accordance with his petition, and since generations of his family had also performed formal audiences [ome-mie], he petitioned that, through special benevolence, he might be granted the privilege of a formal audience [ome-mie]. In response, it being recognized that he was a person of noteworthy circumstances [wake ari], he was granted the privilege of an independent audience [dokurei], and his seat [seki] was assigned after Hinohara Bunsuke and above Nishitō Kurōdo.
Item: In the eighth month of the third year of the same era [Shōtoku 3, the year of the Snake, 1713], as he had in recent years become infirm and found it difficult to continue performing his duties regarding the domain's dyeing services [o-somemono go-yō], he petitioned that he be assigned to guard duty [bansho-tsutome] instead. In response, he was assigned to the Nakanokuchi guard post [Nakanokuchi-ban], and it being recognized that he was a person of noteworthy circumstances, it was decreed that during formal audiences, he was to stand at a middle position within the independent-audience [dokurei] group of the Nakanokuchi guard.
Item: On the tenth day of the eleventh month of the tenth year of Kyōhō [the year of the Snake, 1725], he died of illness. Posthumous Buddhist name: Ryūgen-in Chōkyū Nichiei Shinji. Place of burial: Hōshōzan.