翻刻
【右丁】
次権禰宜以下祠官各参候《割書：如臨時祭》
次御箒御拭等転送之《割書：如本宮》
次撤御台盤二脚《割書：｜如本宮但葵桂菖蒲檜扇菊綿等ハ無｜シ自外陣献進ユエ也仍去年ノ日影榊等》
《割書：ヲ｜撤ス》
次自禰宜方奉紙燭片岡禰宜執之而奉照明御内陣
次内陣掃除了御箒御拭等転出于外陣《割書：准本宮》
次片岡禰宜以下掃清御戸外階左右等《割書：准本宮》
次御台盤進納于内陣《割書：如本宮》
【左丁】
次転進榊并日影草等《割書：如本宮》
次祠官各自下臈次第退下再復于廊下坐《割書：如臨｜時祭》
但権禰宜祝着于祝詞屋坐
次末社祠官各参向于某社掃清内陣等《割書：如四月但｜年ニ依テ》
《割書：榊并日影草等ヲ｜不奉コト如本宮》
次五官申祝《割書：但祝詞了テ後神主ハ御前ヲ経テ東ノ御｜拝桂ノ下ニ坐ス 又正権官ハ小庭ヲ経テ》
《割書：東ノ廊ノ坐ニ着但権祝ハ祝詞屋ヨリ｜直ニ権殿へ参向ナリ》
次権祝参進閉御戸
現代語訳
【右丁】
次に権禰宜以下、祠官各々参候する（臨時祭のごとし）。
次に御箒・御拭等を転送する（本宮のごとし）。
次に御台盤二脚を撤する（本宮のごとし。ただし、葵・桂・菖蒲・檜扇・菊綿等はない。これは外陣より献進するゆえなり。よって去年の日影・榊等を
撤す）。
次に禰宜方より紙燭を奉り、片岡禰宜これを執りて御内陣を照明し奉る。
次に内陣の掃除が終わり、御箒・御拭等を外陣へ転出する（本宮に准ず）。
次に片岡禰宜以下、御戸外の階・左右等を掃除清める（本宮に准ず）。
次に御台盤を内陣へ進納する（本宮のごとし）。
【左丁】
次に榊並びに日影草等を転進する（本宮のごとし）。
次に祠官各々、下臈より次第に退下し、廊下の座に再び復する（臨時祭のごとし）。
ただし、権禰宜・祝は祝詞屋の座に着く。
次に末社の祠官各々、某社に参向し、内陣等を掃清する（四月のごとし。ただし年によっては
榊並びに日影草等を奉らないことは本宮のごとし）。
次に五官、祝詞を申す（ただし、祝詞が終わった後、神主は御前を経て東の御拝桂の下に坐す。また正権官は小庭を経て
東の廊の座に着く。ただし権祝は祝詞屋より
直接権殿へ参向する）。
次に権祝、参進して御戸を閉じる。
英語訳
【Right Page】
Next, the Gon-negi (Deputy Negi) and all shrine officials below him attend in attendance (as in the extraordinary festival).
Next, the sacred broom and sacred wiping cloths and the like are conveyed (as in the Main Shrine [Hongu]).
Next, the two sacred offering stands are removed (as in the Main Shrine; however, hollyhock, katsura, iris, hinoki fan, chrysanthemum cotton, and similar decorations are absent here, as they are presented as offerings from the outer sanctuary [gejin]. Accordingly, the hikage (clubmoss) and sakaki branches from the previous year are removed).
Next, a paper torch is presented from the Negi's side, and the Kataoka Negi, holding it, illuminates the inner sanctuary.
Next, upon completion of the sweeping of the inner sanctuary, the sacred broom, wiping cloths, and the like are conveyed out to the outer sanctuary (following the Main Shrine's procedure).
Next, the Kataoka Negi and those below sweep and clean the steps outside the sacred door and the areas to the left and right (following the Main Shrine's procedure).
Next, the sacred offering stands are carried back into and installed within the inner sanctuary (as in the Main Shrine).
【Left Page】
Next, the sacred sakaki branches and hikage grass and the like are conveyed forward (as in the Main Shrine).
Next, the shrine officials each withdraw in order from the most junior in rank, returning again to their seats in the corridor (as in the extraordinary festival).
However, the Gon-negi and Hafuri take their seats in the Norito-ya (prayer hall).
Next, the shrine officials of the auxiliary shrines (massha) each proceed to their respective shrine and sweep and clean the inner sanctuary and so forth (as in the fourth month; however, whether or not the sakaki and hikage grass are presented as offerings depends on the year, following the practice of the Main Shrine).
Next, the five officials (gokan) recite the ritual prayers (norito) (however, after the norito is concluded, the Kannagi proceeds past the august presence [o-mae] and takes his seat beneath the eastern sacred katsura tree of the worship area [o-hai-katsura]. The Shō-gon-kan [regular and provisional officials] proceed through the small garden and take their seats in the eastern corridor. However, the Gon-hafuri proceeds directly from the Norito-ya to the auxiliary sanctuary [gonden]).
Next, the Gon-hafuri advances and closes the sacred door.