翻刻
【右丁】
次祝起座参◦于（◦昇）大床開御戸《割書：如常》
次神主已下祠官各参候《割書：如常》
次御箒御拭等転送之《割書：如神供但四月｜ノ条也委シ》
次撤御台盤二脚《割書：如四月但此時葵菖蒲｜檜扇菊綿等撤脚之》
次役禰冝方進紙燭禰冝執之而奉照明御内陣
次御内陣御掃除了御箒御拭等転出于外陣《割書：如四月》
次禰宜已下掃清御戸外階左右等《割書：如四月》
次御台盤進納于御内陣《割書：如四月》
【左丁】
次奉献冬神服奉替夏神服《割書：今無此儀｜為小祭儀》
次転進榊日影等《割書：此儀如葵桂但朝廷之御沙汰｜トシテ臨時祭執行ノ年ハ今日奉》
献之又社家ノ沙汰トシテ執行ノ年
ハ臨時祭ノ日被奉之
次祠官自下臈次第退下復廊下坐《割書：如臨時祭》
但神主禰宜祝等着于祝詞屋坐
次預大夫権殿御鑰渡于権祝《割書：但此度ハ直会所ノ方ヨリ祝｜詞屋ノ坐ノ後ヲ経テ祝方ノ》
《割書：廊ニ参向渡于｜権祝》
次権祝起坐参昇于大床開御戸《割書：如臨時祭》
現代語訳
【右丁】
次に祝、座を起ち、大床に参り昇り、御戸を開く（常のごとし）。
次に神主以下、祠官各々参候する（常のごとし）。
次に御箒・御拭等を転送する（神供のごとし。ただし四月の条を参照のこと、詳しくはそちらに記す）。
次に御台盤二脚を撤する（四月のごとし。ただし、この時は葵・菖蒲・檜扇・菊綿等を脚より撤する）。
次に役禰宜方より紙燭を進め、禰宜これを執りて御内陣を照明し奉る。
次に御内陣の御掃除が終わり、御箒・御拭等を外陣へ転出する（四月のごとし）。
次に禰宜以下、御戸外の階・左右等を掃除清める（四月のごとし）。
次に御台盤を御内陣へ進納する（四月のごとし）。
【左丁】
次に冬の神服を奉献し、夏の神服に奉り替える（今はこの儀なし。小祭の儀によるため）。
次に榊・日影等を転進する（この儀は葵・桂のごとし。ただし、朝廷の御沙汰として臨時祭を執行する年は、今日これを奉
献する。また、社家の沙汰として執行する年
は、臨時祭の日に奉る）。
次に祠官、下臈より次第に退下し、廊下の座に復する（臨時祭のごとし）。
ただし、神主・禰宜・祝等は祝詞屋の座に着く。
次に預大夫、権殿の御鑰を権祝に渡す（ただし、この度は直会所の方より祝
詞屋の座の後ろを経て、祝方の
廊に参向し、権祝に渡す）。
次に権祝、座を起ち、大床に参り昇り、御戸を開く（臨時祭のごとし）。
英語訳
【Right Page】
Next, the Hafuri rises from his seat, proceeds to and ascends the Great Dais (ōyuka), and opens the sacred door (as usual).
Next, the Kannagi (Chief Priest) and all shrine officials below him attend in attendance (as usual).
Next, the sacred broom (obōki) and sacred wiping cloths (ofuki) and the like are conveyed (as in the divine offerings procedure; refer to the fourth-month entry for details).
Next, the two sacred offering stands (mitaiban) are removed (as in the fourth month; however, at this time, the hollyhock, iris, hinoki fan, chrysanthemum cotton, and similar decorations are removed from the legs of the stands).
Next, the officiating Negi presents a paper torch (shisoku), and the Negi, holding it, illuminates the inner sanctuary (naijin).
Next, upon completion of the sweeping of the inner sanctuary, the sacred broom, wiping cloths, and the like are conveyed out to the outer sanctuary (gejin) (as in the fourth month).
Next, the Negi and those below sweep and clean the steps outside the sacred door and the areas to the left and right (as in the fourth month).
Next, the sacred offering stands are carried back into and installed within the inner sanctuary (as in the fourth month).
【Left Page】
Next, the winter sacred garments (kamufuku) are presented as offerings, and the summer sacred garments are replaced with them (this rite is no longer performed; it follows the protocol of a minor festival).
Next, the sacred sakaki branches and hikage (clubmoss) and the like are conveyed forward (this rite follows the same procedure as with the hollyhock and katsura offerings; however, in years when the extraordinary festival [rinji-sai] is performed by order of the Imperial Court, these are presented as offerings on this day.
In years when it is performed by order of the shrine family [shake],
they are presented on the day of the extraordinary festival).
Next, the shrine officials withdraw in order from the most junior in rank, returning to their seats in the corridor (as in the extraordinary festival).
However, the Kannagi, Negi, Hafuri, and others take their seats in the Norito-ya (prayer hall).
Next, the Azukari-dayū hands the sacred key of the auxiliary sanctuary (gonden) to the Gon-hafuri (however, on this occasion, he proceeds from the direction of the Naorai-dokoro [post-ritual dining hall], passing behind the seat of the Norito-ya, and makes his way to the corridor of the Hafuri-kata, where he hands it to the Gon-hafuri).
Next, the Gon-hafuri rises from his seat, proceeds to and ascends the Great Dais, and opens the sacred door (as in the extraordinary festival).