翻刻
【右丁】
御鍵退各退下《割書：若宮拝｜殿傍ヨリ》各群居于社頭待大田両官氏神両官此間日
供夕神饌供事畢而各社巡《割書：但新宮両官者相済之後片岡社迄巡拝仍岩｜本沢田奈良ニ参庁屋ニ向奈良沢田両社之祠官ハ》
《割書：本宮相済社々巡拝而参｜某社仍直庁屋参着》五官ハ若宮ヨリ社々巡拝到庁屋
某社御内陣外陣小森社御料小御櫃供す也
【左丁】
氏神両官社頭エ帰卯杖頂戴也預エ申頂戴之
正月元日今日卯杖也先卯杖次神供
両官者拝殿座精進頭人先歯固之御料備《割書：禰宜方獅㹮｜前ニ被備也》精進頭人備畢
祝起座於土居一拝昇階於大床一拝開御戸大床ニ而一拝降階於土居両
官相並一拝昇階大床ニ而一拝入御内陣一拝転供精進頭人進于土
居一拝転進御櫃先卯杖《割書：禰宜方壹対合四本末ツゝ也祝方壹封合ツヽ也｜左右景物筥江壹対宛納置也》次神供献進
《割書：禰宜方御内陣復拝殿座次祝出御内陣禰宜降土居比出｜御内陣復拝殿座尤於土居一拝》両官祝詞申了撤神供祝
閉御戸《割書：于時禰宜転供｜平伏転供ハ捧御鎖包》退出《割書：当年精進頭人高季也》
現代語訳
【右丁】
御鍵を〔預（あずかり）に〕返し、各々退下する〔若宮の拝殿傍より〕。各々、社頭に群れ居して、大田の両官（りょうかん）・氏神の両官を待つ。この間に、日供（にっく）・夕神饌（ゆうしんせん）の供事（くじ）が畢（おわ）り、各々、社巡（やしろめぐり）をする〔ただし、新宮の両官は〔勤めが〕相済んだ後、片岡社（かたおかのやしろ）まで巡拝し、そのうえで岩本・沢田・奈良〔の各社〕に参り、庁屋（ちょうや）へ向かう。奈良・沢田の両社の祠官は、本宮〔の奉仕が〕相済んで、社々を巡拝したのち某社に参り、そのまま直ちに庁屋に参着する〕。五官（ごかん）は若宮より社々を巡拝して、庁屋に到る。
某社の御内陣（ごないじん）・外陣（げじん）〔においては〕、小森社（こもりのやしろ）の御料として小御櫃（こおんびつ）を供す。
【左丁】
氏神の両官が社頭へ帰る〔これが〕卯杖（うづえ）の頂戴（ちょうだい）なり。預（あずかり）へ申して頂戴する。
正月元日、今日は卯杖の〔日〕なり。まず卯杖、次いで神供（しんぐ）〔を行う〕。
両官は拝殿の座に〔着き〕、精進頭人（しょうじんとうにん）はまず歯固め（はがため）の御料（ごりょう）を備える〔禰宜方の獅㹮（しし）の前に備えられる〕。精進頭人が備え畢（おわ）ると、祝（はふり）は起座して土居（どい）にて一拝し、階（きざはし）に昇って大床（おおゆか）にて一拝し、御戸を開いて大床にて一拝する。降階して土居にて〔両官が〕相並んで一拝する。昇階して大床にて一拝し、御内陣に入って一拝し、転供（てんぐ）する。精進頭人が土居に進みて一拝し、御櫃（おんびつ）を転進（てんしん）する。まず卯杖〔を供す〕〔禰宜方は壱対（いっつい）で合わせて四本、各末（すえ）に一本ずつなり。祝方は壱封（いっぷう）で一合（いちごう）ずつなり。左右の景物筥（けいぶつばこ）へは壱対ずつ納め置く〕。次いで神供を献進する。
〔禰宜方は御内陣より〔退いて〕拝殿の座に復す。次いで、祝が御内陣より出ると、禰宜は土居に降りる。この頃に御内陣より出て拝殿の座に復す。なお土居にて一拝す〕。
両官は祝詞（のりと）を申し了わり、神供を撤す。祝は御戸を閉じる〔その時、禰宜は転供（てんぐ）し、平伏す。転供の時は御鎖包（おんさじょうづつみ）を捧げる〕。退出する〔当年の精進頭人は高季（たかすえ）なり〕。
英語訳
[Right Folio]
The sacred key is returned [to the *azukari* (Custodian)], and all withdraw [from beside the *haiden* (Oratory) of the Wakamiya]. All gather at the shrine precincts and await the two officials (*ryōkan*) of Ōta and the two officials of Ujigami. During this interval, the duties of the daily offerings (*nikku*) and the evening sacred meal (*yū-shinsen*) are completed, and all perform a circuit of the shrines [however, the two officials of Shingū, after completing their duties, make a circuit of worship as far as Kataoka Shrine, then proceed to the shrines of Iwamoto, Sawada, and Nara, and make their way to the *chōya* (庁屋, Administrative Hall). The shrine priests (*shakan*) of the Nara and Sawada shrines, after completing their service at the main shrine and performing the circuit of the various shrines, proceed to the designated sub-shrine (*bōsha*) and then proceed directly to arrive at the *chōya*]. The Five Officials (*gokan*) make a circuit of worship from Wakamiya through the various shrines and arrive at the *chōya*.
At the Inner Sanctuary (*go-naijin*) and Outer Sanctuary (*gejin*) of the designated shrine, a small sacred chest (*ko-on-bitsu*) is offered as the provision (*goryō*) for Komori Shrine.
[Left Folio]
The two officials of Ujigami return to the shrine precincts — this is the reception (*chōdai*) of the *uzue* (卯杖, Hare-Staff). One reports to the *azukari* and receives it.
On the first day of the First Month (New Year's Day), today is the day of the *uzue*. First comes the *uzue*, then the divine offerings (*shinku*).
The two officials take their seats in the *haiden* (Oratory). The *shōjin-tōnin* (精進頭人, Chief of Ritual Abstinence) first prepares the provisions (*goryō*) for the *hagatame* (歯固め, Tooth-Hardening ceremony) [these are placed before the *shishi* (獅㹮, lion-dog figure) on the *negi* side]. Once the *shōjin-tōnin* has finished the preparations, the *hafuri* priest rises from his seat and performs a single bow at the *doi* (土居, earthen enclosure), ascends the steps and performs a single bow at the *ō-yuka* (Great Floor), opens the sacred doors, and performs a single bow at the *ō-yuka*. He descends the steps; the two officials stand side by side at the *doi* and perform a single bow. They ascend the steps, perform a single bow at the *ō-yuka*, enter the Inner Sanctuary, perform a single bow, and carry out the relay of offerings (*tengu*). The *shōjin-tōnin* advances to the *doi*, performs a single bow, and relays the sacred chest (*on-bitsu*). First, the *uzue* [is offered] [on the *negi* side, one pair (*itstsui*) totaling four in all, one at each end; on the *hafuri* side, one bundle (*ippū*), one unit (*ichigō*) each; one pair is placed and stored in each of the left and right *keibutsu-bako* (景物筥, decoration/gift boxes)]. Next, the divine offerings are presented.
[The *negi* group withdraws from the Inner Sanctuary and returns to their seats in the *haiden*. Then, as the *hafuri* exits the Inner Sanctuary, the *negi* descends to the *doi*. At about this time, they emerge from the Inner Sanctuary and return to their seats in the *haiden*. A single bow is also performed at the *doi*.]
The two officials complete the recitation of the ritual prayers (*norito*), and the divine offerings are removed. The *hafuri* closes the sacred doors [at this time, the *negi* carries out the relay of offerings (*tengu*) and prostrates; during the relay, the sacred lock-wrapping (*on-sajō-tsutsumi*) is held aloft]. All withdraw [the *shōjin-tōnin* for this year is Takasue].