翻刻
【右丁】
三卿之間着縁座読申御棚供物等之啓文《割書：此時精進頭人｜平伏但壱人ツヽ》目代々
読畢退下次祠官起座退去《割書：神馬屋於北辺明日之｜案内申于三度》御棚者改文了而
後撤《割書：上三卿神主江｜下三卿ハ目代江》頂戴
十四日御棚会某社
御棚発遣之後片岡大田奈良沢田氏神両官直ニ自土屋参向于
某社尤庭上神供也《割書：但籠笥者｜女夫持来》精進頭人転供安籠笥之神供庭上土
居之根次両官着円座先二拝次転供幣ヲ授于祠官三捧ツヽ先
禰宜次祝三捧次両官奉幣次祝詞以上ハ拝了直ニ進于土居昇大
床八字立禰宜者禰宜方祝者祝方ニ立大床ニ而一揖降階於土居一拝
【左丁】
復本座二拝了次転供撤幣操々トマキ入于籠笥尤庭上狭キ所ニ而ハ
奉幣了而両官籠笥之内向之方ニ横ニヤリ違ニ置之後転供撤之《割書：尤｜籠》
《割書：笥之内江｜可キ入也》
御棚神供籠笥 《割書：禰宜祝隔番也張番之時者籠笥張番方｜神供女夫刀禰附添持来》
籠笥之内銭七文与五文壱括にして五括有之
弊六本 海老壱貝 神酒笥入 吊柿十ツ 小鮒十喉 立木壱本
鯖壱ツ 鯵 弐枚 小鯛壱 干鮭壱尺 熨斗弐筋 米壱升四合程
大折五ツ 小神打敷壱ツ 半紙半切十二丁程
小森社御櫃之内 鰩弐枚 米紙包少 土器壱枚 小角十枚 以上数二十色々
現代語訳
【右丁】
三卿の間（あいだ）に縁座（えんざ）に着き、御棚の供物等の啓文（けいもん）を読み申す（この時、精進頭人は平伏する。ただし一人ずつ）。目代々が読み終えたら退下する。次に祠官が座を起ち退去する（神馬屋の北辺にて、明日の案内を三度申す）。御棚は改文（かいぶん）が終わった後に撤する（上三卿の分は神主へ、下三卿の分は目代へ）。頂戴する。
十四日 御棚会 各社（某社）
御棚発遣の後、片岡・大田・奈良・沢田・氏神の両官は、土屋より直接それぞれの社へ参向する。これはもっぱら庭上の神供である（ただし、籠笥〔かごけ〕は夫婦で持ち来る）。転供（てんぐ）が安籠笥（あんかごけ）の神供を庭上の土居（どい）の根（ふもと）に置く。次に両官が円座に着き、まず二拝する。次に転供が幣を祠官に三捧ずつ授ける。先に禰宜、次に祝、各三捧ずつ。次に両官が奉幣し、次に祝詞を奏する。以上の拝が終わったら、直ちに土居を進み、大床（おおゆか）に昇り、八字（はちじ）に立つ。禰宜は禰宜方に、祝は祝方にそれぞれ大床に立ち、一揖（いちゆう）して階（きざはし）を降り、土居において一拝する。
【左丁】
本座に戻り二拝が終わった後、次に転供が幣を撤し、操々（さわさわ）とまとめて籠笥に入れる。もっとも庭上が狭い場所においては、奉幣が終わり次第、両官は籠笥の内、向かい合う方向に横にやり違いに置き、その後転供が撤する（もっとも籠笥の内へ入れるべきである）。
御棚 神供 籠笥
（禰宜・祝は隔番である。張番の時は籠笥の張番方の神供を、夫婦の刀禰が附き添って持ち来る。）
籠笥の内に銭七文より五文、一括にして五括あり。
幣六本 海老一貝 神酒（笥入） 吊柿十個 小鮒十喉（こと） 立木一本
鯖一つ 鯵二枚 小鯛一つ 干鮭一尺 熨斗二筋 米一升四合程
大折（おおおり）五つ 小神打敷（こうちしき）一つ 半紙半切十二丁程
小森社御櫃（おひつ）の内 鰩（えい）二枚 米紙包少々 土器一枚 小角十枚 以上、数二十、色々
英語訳
[Right Folio]
Between the three nobles (*sankei*), [the *mokudai*] take their seats on the veranda seating (*enza*) and read aloud the *keibun* (啓文, formal announcement) of the offerings of the sacred shelves (*otana*) and so forth (at this time, the *shōjin-tōnin* [abstinence leaders] prostrate themselves, each one in turn). After the *mokudai* finish reading, they withdraw. Next, the shrine officials (*shikan*) rise from their seats and depart (at the north side of the sacred horse stable [*shinmaya*], the notice for the following day is given three times). The sacred shelves (*otana*) are cleared away after the review of the written records (*kaibun*) is completed (the upper three nobles' portion goes to the chief priest [*kannushi*]; the lower three nobles' portion goes to the *mokudai*). These are received with reverence.
The Fourteenth Day: Otana-e at the Various Shrines (*Bōsha*)
After the dispatch of the sacred shelves (*otana hassō*), the two officials of Kataoka, Ōta, Nara, Sawada, and Ujigami proceed directly from the *tsuchiya* to their respective shrines. This is exclusively a divine offering ceremony held in the garden (*niwa-ue*) (however, the offering basket [*kagoke*] is brought by a married couple). The *tengu* (転供, offering-transfer functionary) places the divine offerings from the *an-kagoke* (安籠笥, a type of offering basket on a stand) at the base of the earthen embankment (*doi*) in the garden. Next, the two officials take their seats on the round rush mats (*enza*) and first perform two bows. Then the *tengu* presents the offering wands (*hei*) to the shrine officials, three bundles each: first to the *negi*, then to the *hafuri*, three bundles each. Next, the two officials present the offerings (*hōhei*), and then the *norito* (祝詞, ritual prayers) are recited. After the foregoing bows are completed, they immediately advance over the earthen embankment (*doi*), ascend to the *ōyuka* (大床, main raised platform), and stand in the *hachiji* (八字, figure-eight) formation. The *negi* stands on the *negi* side, and the *hafuri* stands on the *hafuri* side, on the *ōyuka*; they perform one bow (*ichiyū*), descend the steps (*kizahashi*), and perform one bow at the *doi*.
[Left Folio]
Returning to their original seats and completing two bows, the *tengu* then removes the offering wands (*hei*), gathering them up briskly (*sawasawa to*) and placing them in the offering basket (*kagoke*). However, in places where the garden (*niwa-ue*) is narrow, after the presentation of offerings (*hōhei*) is complete, the two officials place the offering baskets (*kagoke*) facing each other, crossing them horizontally, and thereafter the *tengu* clears them away (it is proper to place them inside the offering basket).
Contents of the *Kagoke* (籠笥, Offering Basket) for the Divine Offerings of the Sacred Shelf (*Otana*)
(The *negi* and *hafuri* alternate duty on a rotating basis. When it is the turn of the *haribān* [guard/watcher], the divine offerings of the *haribān* side's *kagoke* are brought by a married couple of *tōne* [刀禰, shrine functionaries] accompanying them.)
Inside the *kagoke*: coins (*zeni*) from seven *mon* to five *mon*, five bundles of one bundle (*hitokukuri*) each.
Offering wands (*hei*): 6 sticks Shrimp: 1 shell Sacred sake (*miki*): [in a box] Hanging persimmons: 10 Small crucian carp (*kobuna*): 10 fish Standing tree (*tachiki*): 1
Mackerel (*saba*): 1 Horse mackerel (*aji*): 2 pieces Small sea bream (*kodai*): 1 Dried salmon (*hizake*): 1 shaku [approx. 30 cm] *Noshi* (熨斗, dried abalone strips): 2 strips Rice: approx. 1 shō 4 gō [approx. 2.5 liters]
Large folded paper containers (*ōori*): 5 Small *ko-uchishiki* (神打敷, small ritual cloth/mat): 1 *Hanshi* half-cut [sheets of paper]: approx. 12 sheets
Inside the sacred rice box (*ohitsu*) of Komori Shrine: *ei* (鰩, stingray/skate): 2 pieces Rice wrapped in paper: a small amount Earthenware dish (*kawarake*): 1 Small wooden blocks (*kotsuno*): 10 pieces Total: twenty items of various kinds.