翻刻
【右丁】
十四日御棚会
到刻限案内《割書：三度惣奉行沙汰之｜所司神人ニ申付如例》社司等《割書：着浄衣指貫｜ 貴布禰両官ハ参勤無之》着土屋座神
供并諸司相揃之後所司来于土屋下方問神供発遣之儀次御棚之神供
発遣六卿《割書：各幣一捧｜充先ニ進》五卿ニ精進頭人一人充相副神人追御先祝詞屋
与御弓之間舁居《割書：以西｜為上》次祠官起土屋座片岡両官大田両官奈良両官沢
田両官氏神両官者直ニ参向于某其社五官新宮若宮両官ハ経玉橋入
楼門中門着神前之座《割書：御籍屋軒下｜西上北面》精進頭人者小庭屏重門之東若宮神
前渡廊軒下ニ着座《割書：西上｜南面》《割書：各敷円座｜ 》六卿之幣者土師尾社北辺立所司別
当預群居于土屋尾社辺次神主起座向正中一拝土師尾社一拝于時
【左丁】
所司別当扶持刷衣紋取扇塀重門之前ニ而預渡幣《割書：河上卿》
《割書：小野卿》二棒《割書：此間一番精進頭人平伏》於小庭奉幣了而進土居立于階
退下向精進頭挨拶《割書：蹲｜踞》所司別当出渡扇復座次正禰宜《割書：大宮卿幣｜一棒二番精》
《割書：進頭人｜平伏》同前事了而復座次正祝《割書：小山卿弊一捧｜三番精進頭人平伏》同前畢了而復《割書：但正｜祝起》
《割書：座進塀重門之比新宮｜若宮両官起座参于某社》権禰宜権祝同前五官奉幣了社々巡拝着庁屋
座
庁屋之儀
祠官之座如常《割書：小頭持 参（来イ｜ヒ）結灯台禰宜座一灯｜祝座一灯目代々座一灯》先是六卿御棚舁居于聴
屋南庭祠官并参籠之精進頭人着座《割書：祝方｜次座》神人御庁飯通ス目代々自
奈良社拝殿出仕神人二人執松明矢刀禰持啓文載片木《割書：前｜駆》経御棚
現代語訳
【右丁】
十四日 御棚会（おたなえ）
刻限になったら案内をする（三度、惣奉行の沙汰によって、所司・神人に申し付けること。例の通り）。社司等（浄衣・指貫を着用する。貴布禰両官は参勤なし）は土屋座（つちやざ）に着座する。神供（しんく）および諸司が揃った後、所司が土屋の下方に来て、神供発遣（しんくはっけん）の儀を問う。次に御棚（おたな）の神供を発遣する。六卿（それぞれ幣一捧ずつ先に進む）のうち五卿には、精進頭人（しょうじんとうにん）一人ずつが副えられる。神人が御先（おさき）を追い、祝詞屋（のりとや）と御弓（おゆみ）の間に舁き居える（西を上座とする）。次に祠官（しかん）が土屋座を起つ。片岡両官・大田両官・奈良両官・沢田両官・氏神両官は直接それぞれの社へ参向する。五官のうち新宮・若宮両官は玉橋（たまはし）を経て楼門・中門を入り、神前の座に着く（御籍屋の軒下、西を上座・北面）。精進頭人は小庭（こにわ）の塀重門（へいじゅうもん）の東、若宮神前の渡廊（わたりろう）の軒下に着座する（西を上座・南面。各々、円座を敷く）。六卿の幣は土師尾社（はじおしゃ）の北辺に立てられ、所司別当・預（あずかり）らが土屋・尾社辺に群居する。次に神主が座を起ち、正中（せいちゅう）に向かい一拝し、土師尾社に一拝する。その時、
【左丁】
所司別当は衣紋（えもん）を取り繕い、扇を取り、塀重門の前にて預より幣を受け取る（河上卿・小野卿、二棒。この間、一番の精進頭人は平伏する）。小庭において奉幣が終わり、土居（どい）を進んで階（きざはし）に立ち、退下して精進頭人の方へ挨拶する（蹲踞〔そんきょ〕する）。所司別当は出て扇を渡し、復座する。次に正禰宜（せいねぎ）（大宮卿の幣一棒。二番の精進頭人は平伏する）が同様に事を行い、復座する。次に正祝（せいはふり）（小山卿の幣一捧。三番の精進頭人は平伏する）が同様に行い終えて復座する（ただし正祝が起座して塀重門の方へ進む頃に、新宮・若宮両官は起座して各社へ参る）。権禰宜・権祝も同様に五官が奉幣を終え、各社々を巡拝して庁屋座（ちょうやざ）に着く。
庁屋（ちょうや）の儀
祠官の座は常の通り（小頭が灯台を持参する。禰宜座一灯、祝座一灯、目代々座一灯）。まずこの前に、六卿の御棚を庁屋の南庭に舁き居える。祠官および参籠の精進頭人が着座する（祝方が次座）。神人が御庁飯（ごちょうめし）を通す。目代々（もくだいたち）は奈良社拝殿より出仕する。神人二人が松明（たいまつ）を執り、矢刀禰（やとね）が啓文（けいもん）を片木（へぎ）に載せ（前駆として）、御棚を経て……
英語訳
[Right Folio]
The Fourteenth Day: Otana-e (御棚会, Ritual of the Sacred Shelf)
When the appointed time arrives, a notice is given (three times, by order of the *sō-bugyō* [general superintendent], communicated to the *shoshi* [shrine administrators] and *jinin* [shrine servants], as customary). The *shashi* (shrine priests, wearing *jōe* [purified robes] and *sashiugi* [formal divided skirts]; the two officials of Kibune Shrine are not in attendance) take their seats at the *tsuchiya-za* (土屋座, the earthen-house seating area). After the divine offerings (*shinku*) and all the officials have assembled, the *shoshi* comes to the lower section of the *tsuchiya* and inquires about the ceremony of dispatching the divine offerings. Then the divine offerings of the sacred shelf (*otana*) are dispatched. The six nobles (*rokkei*; each advances first carrying one offering wand [*hei*]) are each accompanied by one *shōjin-tōnin* (精進頭人, abstinence leader). The *jinin* (shrine servants) follow in advance, and the offerings are placed between the *Noritoya* (祝詞屋, prayer house) and the *O-yumi* (御弓, sacred bow hall) (with west as the upper seat). Next, the *shikan* (shrine officials) rise from the *tsuchiya-za*. The two officials of Kataoka, the two of Ōta, the two of Nara, the two of Sawada, and the two of Ujigami proceed directly to their respective shrines. Of the five divisions (*gokan*), the two officials of Shingū and Wakamiya pass over the *Tamabashi* (玉橋, jewel bridge), enter through the *Rōmon* (楼門, tower gate) and *Chūmon* (中門, middle gate), and take their seats before the deity (under the eaves of the *Mifudaya*, with west as the upper position, facing north). The *shōjin-tōnin* takes his seat under the eaves of the covered corridor (*wataridō*) before the Wakamiya shrine, to the east of the *Heijūmon* (塀重門, walled double gate) of the small garden (with west as the upper seat, facing south; each sits on a round rush mat [*enza*]). The offering wands of the six nobles are set up on the north side of the Hajio Shrine (土師尾社), and the *shoshi-bettō* (所司別当, administrator) and *azukari* (預, deputies) gather around the *tsuchiya* and Ojio Shrine area. Then the *kannushi* (chief priest) rises from his seat, faces the center, bows once, and bows once to the Hajio Shrine. At that time—
[Left Folio]
—the *shoshi-bettō* straightens his robes and takes up his fan, and before the *Heijūmon* gate receives the offering wands from the *azukari* (the wands of Kawakami-kyō and Ono-kyō, two bundles; during this time, the first *shōjin-tōnin* prostrates himself). In the small garden (*koniwa*), after the presentation of offerings (*hōhei*) is complete, he advances over the earthen embankment (*doi*), stands at the steps (*kizahashi*), descends, and greets the *shōjin-tōnin* (performing *sonkyō*, a crouching bow). The *shoshi-bettō* comes forward, returns the fan, and resumes his seat. Next, the *sei-negi* (正禰宜, chief *negi*) (carrying one bundle of wands for Ōmiya-kyō; the second *shōjin-tōnin* prostrates himself) performs the same procedure and returns to his seat. Next, the *sei-hafuri* (正祝, chief *hafuri*) (carrying one bundle of wands for Koyama-kyō; the third *shōjin-tōnin* prostrates himself) performs the same and returns to his seat (however, around the time that the *sei-hafuri* rises and advances toward the *Heijūmon*, the two officials of Shingū and Wakamiya rise and proceed to their respective shrines). The *gon-negi* (権禰宜) and *gon-hafuri* (権祝) do likewise; after the five divisions (*gokan*) have completed the presentation of offerings, they make a circuit of worship at the various shrines and take their seats at the *chōya-za* (庁屋座, administrative hall seating).
The Chōya (庁屋, Administrative Hall) Ceremony
The seating of the shrine officials is as customary (the *kogashira* [small-unit leader] brings a standing lamp: one lamp for the *negi* seats, one for the *hafuri* seats, one for the *mokudai* seats). Before this, the sacred shelves (*otana*) of the six nobles are carried and placed in the south garden of the *chōya*. The shrine officials and the abstinence leaders (*shōjin-tōnin*) in retreat take their seats (the *hafuri* side sits in the next seats). The *jinin* serve the *gochō-meshi* (御庁飯, ritual meal of the administrative hall). The *mokudai* (目代, deputies) come on duty from the worship hall (*haiden*) of the Nara Shrine. Two *jinin* carry torches, and the *yatone* (矢刀禰, a ritual functionary) loads the *keibun* (啓文, formal letter/announcement) onto a *hegi* (片木, thin wooden tray) and leads as a vanguard, passing by the sacred shelf (*otana*)…