翻刻
【右丁】
卯杖
寅半刻《割書：御参案内｜一度申》社司各衣冠社頭参集相揃之後透廊
座《割書：祝方渡｜殿座》所司進唐戸之内問于卯杖可立旨次陰陽例所
ニ而清祓卯杖次陰陽唐戸入社司身体を祓清メ
【左丁】
正月十五日
御籍屋座済手水所司役之夕御料当番社司備之手水
相済後残居テ御備着円座御備之座者正禰宜座ニ着座
御籍屋之次第如七日
刻限寅刻《割書：御棚会御神奉遅速｜刻限不同大方近年卯刻》参集于社頭社司各《割書：衣冠》相具之後着
透廊座《割書：祝方着｜渡殿座》所司進于唐戸之内問神供発遣之儀《割書：祝方｜同事》次神供発
遣《割書：左右｜共》次預授御鍵祝次祝参進御戸開《割書：各平伏｜如例》次神主与祝参進入御内
陣次禰宜与権禰宜大床次権祝与片岡禰宜次片岡祝与貴布禰々宜各候階
次貴布禰祝与新宮禰宜階下《割書：左｜右》候自余列座《割書：左｜右》参籠精進頭列座于
唐戸内《割書：東上｜北面》次進粥杖《割書：禰宜方二本乗円座且乗丸盤円座共進内陣｜盤者祝方江下ル次祝方同前盤禰宜方江下ル》自内陣粥
現代語訳
【右丁】
卯杖（うづえ）の儀
寅の半刻（割書：御参案内を一度申す）、社司たちは各々衣冠を着して社頭に参集し、揃った後、透廊の座（割書：祝方は渡殿の座）につく。所司が唐戸の内に進み、卯杖を立てるべき旨を問う。次に陰陽師が所例の場所にて清祓を行い、卯杖の次に陰陽師が唐戸より入り、社司の身体を祓い清める。
【左丁】
正月十五日
御籍屋の座が済んだ後、手水（ちょうず）の所司役は、夕方、御料当番の社司がこれを供える。手水が済んだ後、残って御備の着円座（座布団）に座る。御備の座は正禰宜の座につく。御籍屋の次第は七日と同じ。
刻限は寅刻（割書：御棚会・御神奉の遅速により刻限は一定でなく、おおむね近年は卯刻）、社頭に参集し、社司たちは各々（割書：衣冠を）着して揃った後、透廊の座（割書：祝方は渡殿の座）につく。所司が唐戸の内に進み、神供発遣の儀を問う（割書：祝方も同事）。次に神供発遣（割書：左右共に）。次に預かりが御鍵を祝に授ける。次に祝が参進して御戸を開く（割書：各々平伏すること例の如し）。次に神主と祝が参進して御内陣に入る。次に禰宜と権禰宜は大床に、次に権祝と片岡禰宜、次に片岡祝と貴布禰々宜、各々が階（きざはし）に候する。次に貴布禰祝と新宮禰宜は階下（割書：左右）に候し、その余は列座（割書：左右）、参籠・精進の頭が唐戸内（割書：東上・北面）に列座する。次に粥杖を進める（割書：禰宜方より二本を円座に乗せ、かつ丸盤に乗せて、円座とともに内陣に進める。盤は祝方へ下す。次に祝方も同前にして、盤を禰宜方へ下す）。内陣より粥（以下次ページへ続く）
英語訳
**[Right folio]**
**The Ceremony of the U-no-Tsue (New Year's Staff)**
At the half-quarter of the Hour of the Tiger (with an announcement of attendance made once), the shrine officials (shashi), each dressed in court cap and robes (ikan), assemble at the shrine precincts. After all have gathered, they take their seats in the Transparent Corridor (tōrō) — the Hōri (officiating priest) taking his seat in the Watadono (connecting hall). The shoshi (lower-ranking official) advances to the interior of the Chinese-style gate (karato) and inquires as to when the u-no-tsue (the New Year's staff) should be erected. Next, the onmyōji (yin-yang diviner) performs a purification ritual (kiyoharae) at the designated place. After the u-no-tsue [ceremony], the onmyōji enters through the karato and ritually purifies the bodies of the shrine officials.
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**[Left folio]**
**The Fifteenth Day of the First Month**
After the proceedings at the Mihyakuya (御籍屋, the shrine record hall) are concluded, the shoshi official in charge of the ritual hand-washing (temizu) prepares the water for the on-duty shrine official (goryō tōban shashi) in the evening. After the hand-washing is completed, those remaining take their seats on the round cushions (enzа) laid out for the offering. The seat for the offering is taken by the chief Negi (head priest). The proceedings at the Mihyakuya follow the same order as on the seventh day.
The appointed hour is the Hour of the Tiger (note: the exact time varies depending on whether the Otana-e and Ojin-hō ceremonies run early or late; in recent years it has generally been the Hour of the Hare). The officials assemble at the shrine precincts, and after each shrine official has donned their court robes and all are assembled, they take their seats in the Transparent Corridor (the Hōri takes his seat in the Watadono). The shoshi advances to the interior of the karato and inquires about the ceremony of dispatching the divine offerings (shinju hassen no gi) — the Hōri does the same. Next comes the dispatching of the divine offerings (both left and right sides). Next, the custodian (azukari) presents the sacred key to the Hōri. Then the Hōri advances and opens the sacred door (each official prostrates themselves as is customary). Then the Kannagi (神主) and the Hōri advance and enter the inner sanctuary (go-naijin). Next, the Negi and the Gon-negi take their places on the great floor (ōyuka); next, the Gon-hōri and the Kataoka Negi; next, the Kataoka Hōri and the Kibune Negi — each awaiting on the steps (kizahashi). Next, the Kibune Hōri and the Shingū Negi wait below the steps (left and right sides), while the remaining officials take their seats in rows (left and right). The heads of the seclusion-and-abstinence group (sanrō shōjin no kashira) take their seats in rows inside the karato (east side up, facing north). Next, the kayu-tsue (rice gruel staff) is presented — two are placed on a round cushion by the Negi's side, also placed on a round tray, and both the cushion and staff are advanced into the inner sanctuary; the tray is then passed down to the Hōri's side. The Hōri's side then does the same, and the tray is passed down to the Negi's side. From the inner sanctuary, the gruel... [continues on next page]