翻刻
【右丁】
杖出《割書：円座共》正権禰宜御戸内外扣次第ニ下ス新宮禰宜伝于大田禰宜挟于高
欄次御箸進神供《割書：禰宜方｜次祝方》次御神酒《割書：禰宜方》備了自下臈復本座其儀如例
片岡禰宜直参向次新宮已下祠官起座参向于某社《割書：但貴布禰両官｜者残留本座》神主祝禰宜
着祝詞屋権両官備外陣神供備進了着祝詞屋座五官申祝詞《割書：先是｜預片》
《割書：岡社祝詞相済之由告｜申祝詞畢而貴布禰両官退》次権両官撤外陣神供復本座次神主祝進而入于御
内陣次禰宜権禰宜候于大床左右次権祝片岡禰宜次片岡祝新宮禰宜候
階次新宮祝与若宮禰宜禰宜方階下列座次若宮祝其次座列次祝方撤神
供次禰宜方《割書：其儀｜如常》畢而若宮祝於土居一拝退于渡殿次於土居一拝退祝方
到正祝者神主退渡殿之比出御内陣閉御戸預授御鎖包執御鍵退了祝
退次預粥杖持参于祠官之前各執之《割書：二木充根包紙｜居盤持参也》各社々巡拝自奈良社更
【左丁】
進社頭猶予相具之后御籍屋着座神供《割書：其座如七日正禰宜祝｜座下火炉結灯台アリ》直会了手水
《割書：唐戸之傍｜所司役之》次夕御神饌進発《割書：当番社司｜備進之》
氏神両官社頭江帰粥杖頂戴也預江渡御鍵序ニ粥杖頂戴也
某社参勤次第
両官并転供人着于拝殿之座刀禰捧御櫃神人捧御櫃次祝起座参進開御
戸《割書：各下円座｜平伏》次禰宜参進共ニ入御内陣次転供起座進于土居次巻御簾次刀禰
渡于御櫃於転供々々捧于大床渡祠官々々供于御台盤之上下御簾出粥杖
《割書：両官御帳台之上脇方禰宜左方｜祝右方トシトン御帳台ノ天井之ヨコノフチ也》両官修之出外陣転供人取之左右之御戸内外
抑了渡刀禰次両官出御内陣禰宜復拝殿座次祝供外陣神供復座
現代語訳
【右丁】
（内陣より）粥杖を（円座とともに）出し、正権禰宜が御戸の内外にて次第に下す。新宮禰宜がこれを大田禰宜に伝え、高欄に挟む。次に御箸を進め、神供を供する（禰宜方、次に祝方の順）。次に御神酒（禰宜方）を備え終わったならば、下臈より順に本座に戻る。その儀は例の如し。片岡禰宜は直ちに参向し、次に新宮以下の祠官は起座して某社（ただし貴布禰の両官は本座に残留）に参向する。神主・祝・禰宜は祝詞屋に着き、権の両官は外陣に神供を備え進め終えたら祝詞屋の座につく。五官が祝詞を申す（まずこれに先立ち、片岡社の祝詞が済んだ旨を預が告げ申す。祝詞が畢わりて貴布禰両官は退く）。次に権の両官は外陣の神供を撤し、本座に復する。次に神主と祝が進んで御内陣に入る。次に禰宜と権禰宜は大床の左右に候する。次に権祝と片岡禰宜、次に片岡祝と新宮禰宜が階に候する。次に新宮祝と若宮禰宜は禰宜方の階下に列座し、次に若宮祝がその次の座に列する。次に祝方が神供を撤す。次に禰宜方も（その儀は常の如く）撤し終わる。若宮祝は土居にて一拝して渡殿に退く。次に土居にて一拝して退く祝方が正祝まで到り、神主が渡殿に退くころに御内陣を出て御戸を閉め、預が御錠包を授かり御鍵を執りて退く。祝が退いた後、次に預が粥杖を持って祠官の前に参り、各々がこれを執る（二木、根を紙で包み、盤に居えて持参する）。各社を巡拝し、奈良社より
【左丁】
さらに社頭へ進み、なお猶予して（一同）相具した後、御籍屋に着座して神供を供する（その座は七日と同じく、正禰宜・祝の座の下に火炉・結灯台あり）。直会が終わり、手水（唐戸の傍、所司が役する）。次に夕の御神饌を進め発す（当番社司がこれを備え進める）。
氏神両官社頭へ帰る際、粥杖を頂戴する。預へ御鍵を渡す序に粥杖を頂戴する。
某社参勤次第
両官並びに転供人は拝殿の座につく。刀禰が御櫃を捧げ、神人が御櫃を捧げる。次に祝が起座して参進し、御戸を開く（各々円座を下に置き平伏する）。次に禰宜が参進して、ともに御内陣に入る。次に転供が起座して土居に進む。次に御簾を巻き上げる。次に刀禰が御櫃を転供に渡し、転供がこれを捧げて大床に渡し、祠官がこれを受けて御台盤の上に供える。御簾を下ろし、粥杖を出す（両官の御帳台の上、脇方は禰宜が左方、祝が右方。「トシトン」とは御帳台の天井の横の縁のことなり）。両官がこれを修め（儀式を行い）、外陣に出る。転供人がこれを取り、左右の御戸の内外を抑え終えて、刀禰に渡す。次に両官が御内陣を出て、禰宜は拝殿の座に復する。次に祝は外陣の神供を供えて座に復する。
英語訳
**[Right folio]**
The kayu-tsue (rice gruel staff) is brought out from the inner sanctuary (along with the round cushion), and the chief and deputy Negi lower it in sequence inside and outside the sacred door. The Shingū Negi passes it to the Ōta Negi, who places it against the railings (kōran). Next, the sacred chopsticks are presented and the divine offerings (shinju) are made (first by the Negi's side, then by the Hōri's side). After the sacred sake (o-miki) has been offered by the Negi's side, those of lower rank return to their seats in order, as is customary. The Kataoka Negi proceeds directly, and then the shrine officials from the Shingū Negi downward rise from their seats and proceed to a certain shrine (however, the two officials of Kibune remain in their seats). The Kannagi, Hōri, and Negi take their seats in the Norito-ya (祝詞屋, the liturgy hall), while the two deputy officials (Gon-ryō-kan) set out the divine offerings in the outer sanctuary (ge-jin) and, when finished, take their seats in the Norito-ya. The five officials (go-kan) recite the liturgies (norito) — but first, the custodian (azukari) reports that the norito at the Kataoka Shrine has been completed; when the norito is finished, the two Kibune officials withdraw. Next, the two deputy officials clear away the offerings from the outer sanctuary and return to their original seats. Then the Kannagi and the Hōri advance and enter the inner sanctuary. Next, the Negi and the Gon-negi attend on the left and right of the great floor (ōyuka). Next, the Gon-hōri and the Kataoka Negi; then the Kataoka Hōri and the Shingū Negi await on the steps. Then the Shingū Hōri and the Wakamiya Negi take their places in a row below the steps on the Negi's side, followed by the Wakamiya Hōri who sits next in line. Next, the Hōri's side clears the divine offerings. Then the Negi's side does likewise (following the usual procedure). The Wakamiya Hōri makes a single bow at the earthen enclosure (doi) and withdraws to the Watadono. Then, proceeding in order, the Hōri's side each make a single bow at the doi and withdraw, up to the chief Hōri; around the time the Kannagi withdraws to the Watadono, the officiating priest exits the inner sanctuary, closes the sacred door, the custodian receives the lock wrapper and takes the sacred key, then withdraws. After the Hōri withdraws, the custodian brings the kayu-tsue before the shrine officials, and each takes one (two staves, with their roots wrapped in paper, are brought on a tray). They proceed on a circuit of worship at each shrine, beginning from the Nara Shrine and
**[Left folio]**
continuing on to the main shrine precinct, and after a brief pause with all assembled, they take their seats in the Mihyakuya (御籍屋) and present the divine offerings (in the same seating arrangement as on the seventh day, with a fire brazier and a hanging lantern stand below the seats of the chief Negi and Hōri). When the naorai (直会, post-ritual communal meal) is finished, the hand-washing (temizu) is performed (beside the Chinese-style gate, attended to by the shoshi official). Next, the evening divine meal (yu-no-shinsen) is presented (prepared and offered by the duty shrine official).
Upon returning to the precincts of the two main shrines of the tutelary deity (ujigami), the kayu-tsue is received. The kayu-tsue is received at the same time as the sacred key is returned to the custodian.
---
**Proceedings for Attendance at a Certain Shrine**
The two chief officials and the tensō-nin (転供人, those who transfer the offerings) take their seats in the haiden (worship hall). The tōne (刀禰, a shrine functionary) lifts the sacred chest (o-hitsu), and the jinin (神人, shrine servants) carry the sacred chests. Next, the Hōri rises from his seat, advances, and opens the sacred door (each person places their round cushion down and prostrates themselves). Then the Negi advances and both enter the inner sanctuary together. Next, the tensō rises from their seat and advances to the doi (earthen enclosure). Then the blinds (sudare) are rolled up. The tōne passes the sacred chest to the tensō; the tensō lifts it and passes it to the great floor, where the shrine officials receive it and place it upon the sacred table (go-daiban). The blinds are lowered, and the kayu-tsue is brought out (on top of the two officials' go-chōdai; the Negi is on the left and the Hōri on the right; "toshiton" refers to the horizontal rim of the ceiling of the go-chōdai). Both officials perform the ceremony and then proceed to the outer sanctuary. The tensō-nin take the staves, suppress (hold down / attend to) the inside and outside of the left and right sacred doors, and then pass them to the tōne. Next, the two officials exit the inner sanctuary; the Negi returns to his seat in the haiden, and the Hōri offers the divine offerings in the outer sanctuary and returns to his seat.