翻刻
【右丁】
次供神供於小社日参之輩役之
次祝参昇于大床于時転供両人如初参進相並一拝候于土居左右
次撤外陣神供
其儀先撤日御料次自祝方高抔次第撤之如本宮之儀撤了安于御
台盤於本所《割書：神供等者徹之後｜如初安于辛櫃》降于土居于時転供復座
次禰宜起座進于土居相並 二（*一歟）拝入于内陣如初并転供参進如初候于大床
土居等
次祝巻御簾
次撤内陣神供
其儀先下臈転供進于丸盤於大床次撤御酒《割書：台｜共》次祝方鯛鰩大
【左丁】
蒜檜皮粽等撤《割書：載于一ツ丸｜盤》次舟御飯舟御餅《割書：同前》次禰宜方壱ツ物
鯛鰩大蒜檜皮粽次舟御飯舟御餅御箸次御禊之葵桂《割書：左右｜共》等
各載于一ツ丸盤撤之次当日撤所供之葵桂安于小八脚之上《割書：右小八足於｜貴布禰者》
《割書：寛保遷宮以来在于禰宜方辛櫃之上尤安葵桂事有口伝葵八鎖之内五茎計充取之安｜于小八脚并左右景物之箱等其余密懐中之但於於貴布禰者可依者時宜歟》
右神供等撤之後如初入于御櫃安于拝殿御台盤之上了
次進御拭《割書：半紙一重二ツ析挿于篠竹｜左右一枚充用之》了転供復座
次祝下御簾《割書：于時安于窪抔於本所拭之｜并御台盤等拭之了》
次禰宜出内陣復本座
次祝出内陣閉御戸《割書：禰宜転供｜等平伏》于時転供起座進御鎖包《割書：上首役之挿｜于篠竹如例》
《割書：尤此時御鑰｜与取替之》了復座《割書：于時返于御鑰｜於神子》
現代語訳
【右丁】
次に小社日参の輩が神供を供える役を務める
次に祝が大床に参昇する。この時転供二人が初めのように参進し、相並んで一拝して土居の左右に控える
次に外陣の神供を撤収する
その儀式は、まず日御料を撤し、次に祝方の高杯から順次撤収していく。本宮の儀式と同様に撤収を終えて御台盤に安置し本所に戻す《神供等は撤収の後、初めのように辛櫃に安置する》。土居に降りる時、転供は復座する
次に禰宜が起座して土居に進み、相並んで二拝（一拝か）して内陣に入る。初めと同様に転供も参進し、大床土居等に控える
次に祝が御簾を巻く
次に内陣の神供を撤収する
その儀式は、まず下臈転供が丸盤を大床に進める。次に御酒を撤収《台共に》し、次に祝方の鯛・鰩・大
【左丁】
蒜・檜皮粽等を撤収《一つの丸盤に載せる》し、次に舟御飯・舟御餅《同前》、次に禰宜方の壱ツ物である鯛・鰩・大蒜・檜皮粽、次に舟御飯・舟御餅・御箸、次に御禊の葵・桂《左右共》等を
各々一つの丸盤に載せて撤収し、次に当日撤収所に供えた葵桂を小八脚の上に安置する《右の小八足は貴布禰では》
《寛保遷宮以来、禰宜方の辛櫃の上にある。葵桂を安置することには口伝がある。葵八鎖の内五茎ばかりを選び取って小八脚に安置し、左右の景物の箱等と共にする。その余りは密かに懐中する。但し貴布禰においてはその時の宜しきに依るべきか》
右の神供等の撤収の後、初めのように御櫃に入れて拝殿の御台盤の上に安置し終える
次に御拭を進める《半紙一重を二つ折りして篠竹に挿し、左右一枚ずつ用いる》。終了後転供は復座する
次に祝が御簾を下ろす《この時窪杯を本所に安置し、拭き、并びに御台盤等を拭き終える》
次に禰宜が内陣を出て本座に復す
次に祝が内陣を出て御戸を閉じる《禰宜・転供等は平伏》。この時転供が起座して御鎖包を進める《上首の役で、例の如く篠竹に挿す》
《この時御鍵と取り替える》。終了後復座《この時御鍵を神子に返す》
英語訳
[Right page]
Next, those who make daily visits to the small shrine perform the role of offering divine food (shinku)
Next, the celebrant (hafuri) ascends to the great platform (ōdoko). At this time, two attendants (tenku) advance as before, line up side by side, perform one bow, and wait on the left and right of the earthen platform (doi)
Next, the divine offerings of the outer sanctuary are removed
The procedure is: first remove the daily imperial offerings (hi-miryō), then sequentially remove from the celebrant's side starting with the raised cups. After completing the removal as in the main shrine ceremony, place them on the offering table and return them to the original location. The divine offerings are placed in the spice chest (kara-bitsu) as before. When descending to the earthen platform, the attendants return to their seats
Next, the chief priest (negi) rises and proceeds to the earthen platform, lines up side by side, performs two bows (or perhaps one bow), and enters the inner sanctuary. The attendants also advance as before and wait at the great platform and earthen platform
Next, the celebrant rolls up the sacred curtain (misu)
Next, the divine offerings of the inner sanctuary are removed
The procedure is: first, the junior attendants advance a round tray to the great platform. Next, remove the sacred sake (together with the stand), then the celebrant's side removes sea bream, ray fish, and gar-
[Left page]
lic, bark-wrapped rice cakes, etc. (placed on one round tray), then boat-shaped rice and boat-shaped rice cakes (same as before), then the chief priest's side removes the special offerings of sea bream, ray fish, garlic, bark-wrapped rice cakes, then boat-shaped rice, boat-shaped rice cakes, and chopsticks, then the purification hollyhock and katsura (both left and right)
Each is placed on one round tray and removed, then the hollyhock and katsura offered at the day's removal site are placed on top of a small eight-legged stand. For Kifune shrine:
Since the Kanpō era reconstruction, they have been placed on top of the spice chest on the chief priest's side. There is an oral tradition regarding the placement of hollyhock and katsura. About five stems are selected from within the eight chains of hollyhock and placed on the small eight-legged stand together with the left and right scenic object boxes. The remainder is secretly kept in one's bosom. However, at Kifune, this may depend on what is appropriate at the time.
After removing the above divine offerings, they are placed in the sacred chest as before and positioned on top of the offering table in the worship hall
Next, sacred wiping cloths are presented (half-paper folded once and inserted into bamboo grass, using one sheet each for left and right). After completion, the attendants return to their seats
Next, the celebrant lowers the sacred curtain (at this time, place the small cups at the original location, wipe them, and also wipe the offering tables, etc.)
Next, the chief priest exits the inner sanctuary and returns to the original seat
Next, the celebrant exits the inner sanctuary and closes the sacred door (the chief priest, attendants, etc. prostrate themselves). At this time, the attendants rise and present the sacred lock wrapping (the senior attendant's role, inserted into bamboo grass as usual)
At this time, exchange with the sacred key. After completion, return to seats (at this time, return the sacred key to the shrine maiden)