翻刻
【右丁】
次褁了於大床土居等一拝復本座
次神供直会了両官退下於神子屋改浄衣
其儀内外陣神供乍入于御櫃刀禰持参両官頂戴之後如初納
于辛櫃
次日参之輩供于神供於小社并両官自権殿至于奥社有奉幣之儀
《割書：其儀如例両官｜相替事之》事了各帰于賀茂
其儀先於小社神供者日参之輩備之先権殿《割書：供于大床御台盤｜之上如例》次於鹿
社次川尾社《割書：但鈴鹿社神供者於｜川尾社附行之》次牛一社次結神次私市次林田社次日吉
社次吸葛社次奥社《割書：権殿同前供于｜御台盤之上》次鈴一社等也
《割書：尤於小社者乍入于御櫃直ニ于御櫃直ニ供于大床者入于辛櫃一合擔歩二人運送之撤之｜後如初納于辛櫃事了内外神供共ニ運送于禰宜亭尤内神供并庭上神供》
【左丁】
《割書：等ハ両官二ツ割ニ而直会小社十五社分ハ両官并日参之輩等三ツ割ニ而直会仍五社分｜充直会但両官ハ五社之内端権殿奥本宮分直会也古各帰宅以後禰宜亭エ取替》
《割書：之｜ 云々》次両宮参向于小社奉幣刀禰一人持幣《割書：八棒》相従先権殿
次河尾社次黒尾惣社《割書：両社二捧執束｜之奉幣》次牛一社次私市社次奥
社《割書：於奥社者参社之始於透垣之内勤之｜二度之時私社也》次私社《割書：此社之儀依家相違有口伝｜但代官役参勤之時ハ結》
《割書：神可加也勿論奉幣之儀本宮｜同前自奉之了徹之》事了退下帰路松明等者如例自
詰番所請取之了
現代語訳
【右丁】
次に大床や土居等で包み終えて一拝し、本座に復す
次に神供の直会を終えて、両官が神子屋に退下し浄衣を改める
その儀式では、内外陣の神供を御櫃に入れたまま刀禰が持参し、両官が頂戴した後、初めのように辛櫃に納める
次に日参の人々が小社に神供を供え、また両官が権殿から奥社まで奉幣の儀を行う
《その儀式は例の如く両官が相互に交替して行う》。儀式が終了すると各々賀茂に帰る
その儀式では、まず小社への神供は日参の人々が備える。先ず権殿《大床の御台盤の上に例の如く供える》、次に鹿社、次に川尾社《但し鈴鹿社の神供は川尾社で附け行う》、次に牛一社、次に結神、次に私市、次に林田社、次に日吉社、次に吸葛社、次に奥社《権殿と同前で御台盤の上に供える》、次に鈴一社等である
《小社においては御櫃に入れたまま直ちに供え、大床に供えるものは辛櫃に入れ、一合を担夫二人が運送する。撤収の後は初めのように辛櫃に納める。儀式終了後、内外の神供共に禰宜亭に運送する。内神供並びに庭上神供》
【左丁】
《等は両官で二つ割りにして直会し、小社十五社分は両官並びに日参の人々等で三つ割りにして直会する。よって五社分ずつ直会する。但し両官は五社の内、端の権殿・奥・本宮分を直会する。古くは各々帰宅の後、禰宜亭で取り替えていた》
《云々》次に両宮が小社に参向して奉幣し、刀禰一人が幣《八棒》を持って随従する。先ず権殿、次に河尾社、次に黒尾惣社《両社で二捧を執り束ねて奉幣する》、次に牛一社、次に私市社、次に奥社《奥社においては参社の始めに透垣の内で勤める。二度目の時は私社である》、次に私社《この社の儀式は家によって相違があり口伝がある。但し代官役が参勤する時は結神を加えるべきである。勿論奉幣の儀式は本宮と同前で、自ら奉じて後に撤する》
儀式終了後退下し、帰路の松明等は例の如く詰番所から請け取って終了
英語訳
[Right page]
Next, after wrapping is completed at the great platform and earthen platform, perform one bow and return to the original seat
Next, after the direct communion (naorai) of divine offerings is finished, both officials withdraw to the shrine maiden's quarters and change their ritual garments
In this ceremony, the divine offerings of the inner and outer sanctuaries are carried by the sword-bearer (katana-no-ne) while still in the sacred chest, and after both officials receive them, they are stored in the spice chest as before
Next, those who make daily visits offer divine food to the small shrines, and both officials perform the ceremony of presenting sacred offerings (hōhei) from the temporary shrine (gonden) to the inner shrine (okusha)
The ceremony is performed as usual with both officials taking turns. When the ceremony is completed, each returns to Kamo
In this ceremony, first the divine offerings to the small shrines are prepared by those who make daily visits. First the temporary shrine (offered on the offering table of the great platform as usual), next Shika shrine, next Kawao shrine (however, the divine offerings for Suzuka shrine are carried along at Kawao shrine), next Ushiichi shrine, next Yuikami, next Ichigi, next Hayashida shrine, next Hiyoshi shrine, next Suikuzura shrine, next the inner shrine (same as the temporary shrine, offered on the offering table), next Suzuichi shrine, etc.
At the small shrines, offerings are made directly while still in the sacred chest, and those offered at the great platform are placed in spice chests, with one container carried by two bearers. After removal, they are stored in the spice chest as before. After the ceremony ends, both inner and outer divine offerings are transported to the chief priest's residence. The inner divine offerings and courtyard divine offerings
[Left page]
etc. are divided in half between the two officials for direct communion, and the fifteen small shrine portions are divided into three parts among the two officials and those who make daily visits for direct communion. Thus each portion serves five shrines for direct communion. However, the two officials partake of the portions from the edge shrines: the temporary shrine, inner shrine, and main shrine. In ancient times, after each returned home, they would exchange portions at the chief priest's residence
Next, both shrine officials visit the small shrines to present offerings, with one sword-bearer carrying the offerings (eight staffs) and accompanying them. First the temporary shrine, next Kawao shrine, next Kuroo general shrine (at both shrines, two offerings are grasped and bundled together for presentation), next Ushiichi shrine, next Ichigi shrine, next the inner shrine (at the inner shrine, at the beginning of shrine visitation, service is performed within the transparent fence; the second time is at the private shrine), next the private shrine (the ceremony at this shrine differs according to family tradition and has oral teachings; however, when a deputy official participates, Yuikami should be added; needless to say, the offering ceremony is the same as at the main shrine, presenting personally and then removing)
After the ceremony is completed, they withdraw, and on the return journey, torches etc. are received from the guard station as usual, and this concludes