翻刻
【右丁】
大床禰宜方御机壱脚大床ニ直シ畢而退是ハ幣物 宣命
等載ル為也例之通小廻リ次神主着楼門座正禰宜入中門進直
会所《割書：但小局歟》待合暫猶予有之次神主進橋殿 宣命請取入
中門唐戸進神前備御机之上於大床土居等一拝着祝詞屋
次内蔵寮経玉橋入中門唐戸之前西方ニ案之上載セ幣物《割書：但｜内》
《割書：蔵寮中｜門出比》正禰宜直会所ヨリ進案之上有之幣物ヲ持《割書：但笏挟｜腰》進神
前備御机之上《割書：左宣命｜右幣物》尤御机壱脚也於大床土居一拝禰宜廊
下ニ而自預大夫御葵桂請取其時笏ヲ挟腰《割書：但預大夫本宮祝詞之節｜被着座ニ而葵弐怱桂一枝》
《割書：檜ノ丸｜箸ニ挟ミ》出唐戸経中門楼門玉橋等橋殿北庭之案之上ニ載セ置笏
ヲ取一◦揖（/足退キ一）畢退其間神主祝詞有之《割書：但雨儀之時橋殿｜北軒下ニ案有之》次神主 入（*出歟）唐戸経
【左丁】
中門楼門玉橋等山之根ニ而賽祝詞有之近衛使答拍手相
済神主案之上有之葵桂ヲ持進橋殿捧近衛使々々々挿頭神主
橋殿ヲ退
本宮神供撤却之前進権両官撤幣物復本座
現代語訳
【右丁】
大床に禰宜方が御机一脚を大床に直し終わって退く。これは幣物・宣命等を載せるためである。例の通り小廻りの次に神主が楼門座に着座し、正禰宜は中門に入って直会所（但し小局か）に進んで待合し、暫く猶予がある。次に神主が橋殿に進み、宣命を請け取って中門・唐戸に入り、神前に進んで御机の上に備え、大床・土居等で一拝して祝詞屋に着く。
次に内蔵寮が経玉橋を通って中門・唐戸の前の西方にある案の上に幣物を載せる（但し内蔵寮が中門を出る頃）。正禰宜は直会所より進んで案の上にある幣物を持ち（但し笏を挟み腰にする）、神前に進んで御机の上に備える（左に宣命、右に幣物）。もっとも御机は一脚である。大床・土居で一拝し、禰宜は廊下で預大夫より御葵・桂を請け取る。その時笏を挟み腰にする（但し預大夫は本宮祝詞の節に着座されており、葵二房、桂一枝を檜の丸箸に挟む）。唐戸を出て中門・楼門・玉橋等を経て橋殿北庭の案の上に載せ置き、笏を取って一揖（足を退いて一度）し終わって退く。その間神主の祝詞がある（但し雨儀の時は橋殿北軒下に案がある）。次に神主が唐戸を出て（出るか）
【左丁】
中門・楼門・玉橋等を経て山の根で賽祝詞がある。近衛使が答拍手を済ませると、神主は案の上にある葵・桂を持って橋殿に進み、近衛使に捧げ、使々が挿頭し、神主は橋殿を退く。
本宮の神供撤却の前に権両官が進んで幣物を撤し、本座に復す。
英語訳
[Right page]
The priest group sets one sacred table on the great platform and withdraws after completing the arrangement. This is for placing ritual offerings and imperial proclamations. Following the usual small circuit, the chief priest takes his seat at the tower gate, while the head priest enters the middle gate and proceeds to the reception hall (possibly the small bureau) to wait, with a brief pause. Next, the chief priest proceeds to the bridge hall, receives the imperial proclamation, enters the middle gate and Chinese-style gate, advances before the deity, places it on the sacred table, performs one bow at the great platform and earthen platform, and takes position at the prayer recitation area.
Next, the Imperial Storehouse Bureau crosses the Keydama Bridge, enters before the middle gate and Chinese-style gate, and places ritual offerings on a stand to the west (around the time the Imperial Storehouse Bureau exits the middle gate). The head priest advances from the reception hall, takes the ritual offerings from the stand (tucking his ritual baton at his waist), advances before the deity and places them on the sacred table (imperial proclamation on the left, ritual offerings on the right). There is indeed one sacred table. After performing one bow at the great platform and earthen platform, the priest receives sacred hollyhock and katsura branches from the deputy minister in the corridor. At this time, he tucks his ritual baton at his waist (the deputy minister is seated during the main shrine prayer recitation, with two bunches of hollyhock and one katsura branch held in round cypress chopsticks). He exits the Chinese-style gate, passes through the middle gate, tower gate, jewel bridge, etc., places them on the stand in the north garden of the bridge hall, takes his ritual baton, performs one bow (stepping back once), and withdraws. During this time, the chief priest recites prayers (during rain ceremonies, the stand is under the north eaves of the bridge hall). Next, the chief priest exits the Chinese-style gate
[Left page]
Passes through the middle gate, tower gate, jewel bridge, etc., and there are purification prayers at the mountain base. After the Konoe messenger completes the responsive hand-clapping, the chief priest takes the hollyhock and katsura from the stand, advances to the bridge hall, offers them to the Konoe messenger, the messenger's attendants insert them as hair ornaments, and the chief priest withdraws from the bridge hall.
Before removing the divine offerings from the main shrine, the assistant officials advance to remove the ritual offerings and return to their original positions.