翻刻
【右丁】
撲之事始《割書：但相撲之始前ニ当番之社司起座献進也》
【左丁】
某社之儀《割書：重陽》
先預大夫渡御鍵後各起座参向于某社両官転供等着于拝殿之
座但祝者直ニ持御鍵進于土居一拝昇階於大床一拝《割書：此時不｜操裾》開
御戸《割書：禰宜転供｜等平伏》了乍座一拝降于土居于時禰宜起座進于土居相並
一拝昇階於大床一拝入于内陣《割書：各乍座一拝》
次祝巻御簾
次神供献進了垂御簾
其儀神供入于御櫃転供之輩請捧之進于大床渡祠官
仍両官請捧之供于御台盤之上
次禰宜出内陣於大床土居等一拝復于本座此間祝出内
現代語訳
【右丁】
相撲の事始め（ただし、相撲の始まりの前に、当番の社司が座を起って献進する）
【左丁】
某社の儀（重陽）
まず預大夫（あずかりだゆう）が御鍵を渡した後、各々が座を起って某社へ参向する。両官・転供（てんぐ）等は拝殿の座に着く。ただし、祝（はふり）は直接に御鍵を持ちて土居へ進み、一拝して階を昇り、大床にて一拝する（この時、裾は操らない）。御扉を開く（禰宜・転供等は平伏する）。了りて、座に乗ったまま一拝し、土居に降りる。その時、禰宜が座を起って土居へ進み、相並んで一拝し、階を昇って大床にて一拝し、内陣へ入る（各々、座に乗ったまま一拝する）。
次に祝が御簾を巻き上げる。
次に神供を献進し終わったら御簾を垂らす。
その儀について：神供を御櫃（おひつ）に入れ、転供の輩がこれを請け捧げて大床へ進み、祠官へ渡す。よって両官がこれを請け捧げ、御台盤の上に供える。
次に禰宜が内陣より出て、大床・土居等にて一拝し、本座へ復する。この間、祝が内陣より出（て…）
[本文続く]
英語訳
[Right Page]
The commencement of sumo wrestling. (Note: Before the sumo begins, the shrine official on duty rises from his seat and presents the offerings.)
[Left Page]
Ritual at a Certain Shrine (Chōyō / Double-Ninth Festival)
First, after the azukari-dayū (預大夫, the supervising official) passes over the sacred key (御鍵), each person rises from their seat and proceeds to the said shrine. The ryōkan (両官, the negi and hafuri) and the tengu (転供, those bearing the transferred offerings) and others take their seats at the haiden (拝殿, the oratory). However, the hafuri proceeds directly, holding the sacred key, to the tsuchii (土居, the earthen mound or stone platform at the foot of the stairs), performs a single bow, ascends the steps, and performs a single bow at the ōtoko (大床, the main floor/dais). (At this time, the hem of the robe is not gathered up.) The sacred doors are opened. (The negi, tengu, and others prostrate themselves.) Upon completion, while remaining seated, a single bow is performed, and one descends to the tsuchii. At that moment, the negi rises from his seat, proceeds to the tsuchii, and, standing side by side, they perform a single bow together, ascend the steps, perform a single bow at the ōtoko, and enter the inner sanctuary (内陣). (Each person performs a single bow while remaining seated.)
Next, the hafuri rolls up the御簾 (misu, the sacred blind/curtain).
Next, after the presentation of the divine offerings (神供) is complete, the sacred blind is lowered again.
Regarding the procedure: The divine offerings are placed into the御櫃 (ohitsu, a sacred container/box); the tengu (those bearing transferred offerings) receive and carry them, proceeding to the ōtoko, where they are passed to the shrine priest (祠官). The ryōkan then receive and carry them, placing them upon the御台盤 (o-daiban, the sacred offering table).
Next, the negi exits the inner sanctuary, performs a single bow at the ōtoko, the tsuchii, and other designated points, and returns to his original seat. During this time, the hafuri exits the inner sanctuary… [text continues on the next page]