翻刻
【右丁】
各居饗膳栗柿五ツゝ花ヒラ壱枚鰩壱枚等献盃御三献共代官衆被調
事畢《割書：尤刀禰｜給仕》各退出
今夜之饗ハ代官衆賄也酒ハ徃来役ニテ其田地ニ充人六人ヨリ巡番為
酒代銀六匁来栗柿鰩等ハ社中ヨリ来元来此饗応者貴布禰
両官之役タリ年貴布禰々宜祝闕職之処三百年来代官之輩交
替シテ勤来故寛文四年以来モ代官衆之役タリ
【左丁】
九月九日
先到刻限《割書：卯刻御参｜案内三度》社司各参向《割書：束帯》参集侍所祝参着于庁
屋《割書：手水如｜四月》執持菊綿而神供進発之時相従之参進次陰陽大夫
祓神供《割書：尤例｜所ニ而》次祓社司身体社司各参着于神前次御鍵渡于祝
次祝起座開御戸社司《割書：各平伏》次社司次第参昇菊綿神供等
左右ヨリ献進畢社司之下臈ヨリ次第ニ一拝片岡禰宜者直参向某
社以下之祠官次第ニ参向某社次外陣之神供《割書：権禰宜献進｜権祝上役》次五官申
祝詞《割書：片岡土祭｜之後》次片岡両官新宮両官若宮両官帰見于本座五宮
起祝詞屋拝揖同上次撤神供《割書：先外陣権｜両官撤ス》次閉御戸《割書：社司進退昇｜降之儀如常》
《割書：神前之儀了各自若宮至片岡社｜巡拝復座于土屋》先外陣夕御饌献進《割書：尤当番之社司｜献進也》次相
現代語訳
【右丁】
各々が饗膳に着き、栗・柿五つずつ、花平（はなびら）一枚、鱏（えい）一枚などを献じ、御三献の盃が終わったところで代官衆が取り仕切り、事が畢（おわ）る（もっとも、刀禰（とね）が給仕する）。各々退出する。
今夜の饗応は代官衆の賄いである。酒は往来役として、その田地に充てられた人六人より巡番にて、酒代として銀六匁が来る。栗・柿・鱏などは社中より来る。元来、この饗応は貴布禰両官（貴布禰社の禰宜・祝）の役であった。年ごとに貴布禰の禰宜・祝の闕職（欠員）があったところ、三百年来、代官の輩が交替して勤めてきた。ゆえに、寛文四年（1664年）以来も代官衆の役となっている。
【左丁】
九月九日
まず刻限になると（卯刻に御参の案内三度）、社司各々が参向し（束帯着用）、侍所に参集する。祝（はふり）が庁屋に参着する（手水は四月の例の如く）。菊綿を執り持ちて、神供が進発する時にこれに相従って参進する。次に陰陽大夫が神供を祓う（もっとも、例の所にて）。次に祓いにて社司の身体を清める。社司各々が神前に参着する。次に御鍵を祝に渡す。次に祝が座を起って御扉を開く。社司（各々平伏する）。次に社司が次第に参昇し、菊綿・神供等を左右より献進し畢（おわ）る。社司の下臈（しもろう）より次第に一拝する。片岡禰宜は直接某社へ参向し、以下の祠官も次第に某社へ参向する。次に外陣の神供（権禰宜が献進し、権祝が上役を務める）。次に五官が祝詞を申す（片岡・土祭の後）。次に片岡両官・新宮両官・若宮両官が本座へ帰り見（かえりみ）する。五宮が起ち、祝詞屋にて拝揖し、同上（の作法による）。次に神供を撤する（まず外陣の権両官が撤す）。次に御扉を閉じる（社司の進退・昇降の儀は常の如し）。神前の儀が了わり、各々若宮より片岡社まで巡拝し、土屋の座へ復する。まず外陣の夕御饌を献進する（もっとも当番の社司が献進する）。次に相（続く…）
英語訳
[Right Page]
Each person takes their place at the feast table, and offerings of five chestnuts and five persimmons each, one sheet of hanabira (flower petal-shaped rice cake or decoration), and one ray (鱏) are presented. After the three-round cup ceremony (御三献) is completed, the daikan-shū (代官衆, deputy officials) manage the proceedings, and the event concludes. (Note: the tōne [刀禰, a lower-ranking shrine servant] serves as attendant.) Everyone then withdraws.
Tonight's feast is provided and managed by the daikan-shū. The sake is supplied on a rotating basis by six individuals assigned to the relevant rice fields under the ōrai-yaku (往来役, a corvée duty related to traffic/passage), who bring six monme of silver as the sake fee. The chestnuts, persimmons, ray, and other items come from within the shrine. Originally, this feast duty belonged to the ryōkan (両官, the negi and hafuri) of Kifune Shrine. As there had been vacancies (闕職) among the negi and hafuri of Kifune over the years, deputy officials had been taking turns performing this duty for some three hundred years. Therefore, since Kanbun 4 (1664), this has continued to be the responsibility of the daikan-shū.
[Left Page]
The 9th Day of the 9th Month
When the appointed time arrives (the announcement of attendance is made three times at the Hour of the Hare [卯刻, around 6 a.m.]), the shrine officials each proceed to the shrine (in formal court dress, 束帯). They assemble at the Samurai-dokoro (侍所). The hafuri (祝, a senior ritual officiant) arrives at the Chōya (庁屋). (The hand-washing ritual [手水] follows the same procedure as the 4th month.) Holding chrysanthemum cotton (菊綿), one follows along in procession when the divine offerings (神供) begin their advance. Next, the onmyō-dayū (陰陽大夫, a diviner-official) performs a purification (祓) of the divine offerings (at the customary location). Next, the bodies of the shrine officials are purified by the harae. Each shrine official proceeds to take their place before the divine presence. Next, the sacred key (御鍵) is handed to the hafuri. Next, the hafuri rises from his seat and opens the sacred doors. (The shrine officials each prostrate themselves in reverence.) Next, the shrine officials ascend in order of rank, and the chrysanthemum cotton and divine offerings are presented from the left and right sides, completing the offering. Beginning from the most junior (下臈) of the shrine officials, they perform a single bow in turn. The Kataokanegi (片岡禰宜) proceeds directly to a certain shrine (某社), and the shrine priests below him proceed to their respective shrines in order. Next come the divine offerings for the outer sanctuary (外陣) (the gon-negi [権禰宜] presents them, and the gon-hafuri [権祝] acts as the senior officiant). Next, the five officials (五官) recite the norito (祝詞, ritual prayers) (after the Kataoka and tsuchimaturi rites). Next, the ryōkan of Kataoka (片岡), Shingū (新宮), and Wakamiya (若宮) return to their original seats (本座). The gonomi (五宮) rises, bows in reverence at the Norito-ya (祝詞屋), following the same procedures as above. Next, the divine offerings are removed (撤) (first the outer sanctuary's gon-ryōkan [権両官] remove them). Next, the sacred doors are closed. (The decorum of the shrine officials' movements, ascending and descending, follows the customary procedure.) When the rituals before the divine presence are complete, each official conducts a circuit of worship from Wakamiya to Kataoka Shrine, then returns to their seats in the Tsuchiya. First, the evening divine meal (夕御饌) for the outer sanctuary is presented (specifically, the shrine official on duty presents it). Next, the proceedings continue… [text breaks off]