翻刻
【右丁】
臨時祭《割書：十一月下酉日》
申刻比開御戸先是神人案内《割書：三度》各社司《割書：束帯》参集于 侍所（啓従朝廷被行者）《割書：召｜具》
《割書：参集庁屋《割書：召具雑掌壱人｜白丁二人内傘持》尤神主以下御祭与ハ壱人ツヽ雑掌略歟》
《割書：白｜丁》於畝倉砌《割書：着｜沓》先奈良社横拝而自侍西之口昇於便所着襪手水神
主禰宜東西《割書：神主北｜禰宜南》権禰宜已下之禰宜方祠官者南方北向《割書：新宮禰宜者西之間｜敷居根内方》
権祝已下者南両官向合正祝者直ニ庁母屋着座各参集之後所司
来問神供可発遣之由《割書：東之間敷｜居根内方》神主答可被立所司退祠官各起座
《割書：啓云｜ 朝廷被行ハ神供ニ従後参向哉歟》
《割書：貴布禰両官者｜直参向于貴布禰》奈良社一拝《割書：両官相並拝之｜禰宜南祝北方》自神主次第参列二鳥居一揖着
于土屋《割書：沓揖座揖片岡禰宜之次新宮｜禰宜片岡祝之次新宮祝》次神供進発《割書：其儀先所司自侍所帰庁｜屋正祝問神供発遣祝起座于》
《割書：時於南縁手水所司掛之｜於庭上渡榊日蔭》祝捧榊 日蔭先行刀禰捧神（於土師尾辺禰宜方祝方分之所司別当ニ渡ス）供御櫃神人追御前
経三鳥居二鳥居禰宜方簀子橋等於玉橋根陰陽祓了経玉橋楼中
【左丁】
門等到西御供所《割書：祝方神供者到着之後｜進東供御所》所司別当等後従日供者如例納
于辛櫃自日御門進田口従次祠官起座《割書：神供悉到桜｜門之内後》各経左右之簀子
橋於玉橋之辺陰陽祓社司之身体禰宜者経玉橋楼門棚尾社一拝入
中門自唐戸昇下据着透廊之座祝方者経片岡渡殿自川尾社《割書：横｜揖》
入新宮御門唐門等着于渡殿之座下裾先沓揖昇《割書：膝｜行》進于座下一拝
着于円座《割書：膝｜行》座揖安座執裾次預進于祝方渡殿授御鍵祝預退先
是忌子着座《割書：《送り仮名：東》 階｜ 根》次祝起座進于土居一拝昇大床一拝《割書：乍座但不｜執裾》次開御
戸《割書：先御鎖包并蓋｜等撤之加御鍵》祠官転供已下群参之輩動座平伏《割書：転供者祠官着座之間｜着西渡殿之座御戸開了》
《割書：而下臈二人進于｜祝方御供所》次神主起座進于土居祝降土居神主与相並一拝昇大床一
拝《割書：乍｜座》執裾入御内陣次正権禰宜起座進候于大床次権祝時岡禰宜
現代語訳
【右丁】
臨時祭（十一月下酉日）
申刻（午後四時）頃に御戸を開く。これより先、神人が（三度）各社司に案内する。社司は（束帯を着して）侍所に参集する（朝廷より行われる場合は召し具す）。（庁屋に参集する。雑掌一人・白丁二人・内傘持を召し具す。もっとも神主以下、御祭与については一人ずつ雑掌を付けるのは略すか。）
白丁は畝倉の砌にて（沓を着けて）、まず奈良社に向かって横拝し、侍所の西の口より昇って便所に着き、襪・手水を行う。神主・禰宜は東西（神主は北、禰宜は南）に位置し、権禰宜以下の禰宜方の祠官は南方に北向きに着座し（新宮の禰宜は西の間の敷居根の内方）、権祝以下は南方で両官に向かい合い、正祝は直接に庁の母屋に着座する。各員参集した後、所司が来て、神供を発遣すべき旨を問う（東の間の敷居根の内方より）。神主が「立つべし」と答え、所司は退く。祠官各員は座より起つ。
（啓して云く、朝廷より行われる場合は、神供に従って後に参向するものか。）
（貴布禰の両官は直接貴布禰へ参向する。）
奈良社に一拝する（両官は相並んで拝する。禰宜は南、祝は北方）。神主より次第に参列して、二の鳥居にて一揖して土屋に着く（沓揖・座揖。片岡禰宜の次に新宮禰宜、片岡祝の次に新宮祝）。次に神供を進発させる（その儀として、まず所司が侍所より庁屋に帰り、正祝が「神供を発遣すべし」と問う。祝が座より起つ。その時、南縁手水の所に所司が掛ける。庭上にて榊・日蔭を渡す）。祝が榊・日蔭を捧げて先行し、刀禰が神供の御櫃を捧げ（土師尾辺にて禰宜方・祝方に分かれ、所司別当に渡す）、神人が御前に従って、三の鳥居・二の鳥居・禰宜方の簀子橋等を経て、玉橋の根元にて陰陽師による祓を了えて、玉橋・楼中（楼門の中）を経て
【左丁】
門等を経て西御供所に到着する（祝方の神供は到着した後、東供御所に進める）。所司・別当等は後から従い、日供は例の如く辛櫃に納めて、日御門より田口の次から進む。祠官が座より起つ（神供が悉く桜門の内に到着した後）。各員は左右の簀子橋を経て、玉橋の辺にて陰陽師による社司の身体の祓を行う。禰宜は玉橋・楼門・棚尾社を経て一拝し、中門より入り、唐戸より昇り降りして透廊の座に着く。祝方は片岡の渡殿を経て、川尾社（に横揖して）より新宮御門・唐門等を入り、渡殿の座に着く。下裾を先にして沓揖し、昇って（膝行にて）座下に進み一拝して、円座に着く（膝行にて）。座揖して安座し、裾を執る。次に預が祝方の渡殿に進み、御鍵を授ける。祝は預より退く。これより先、忌子が着座する（東の階段根元に）。次に祝が座より起ち、土居に進み一拝して、大床に昇り一拝する（座したまま。ただし裾は執らない）。次に御戸を開く（まず御錠の包み并びに蓋等を撤し、御鍵を加える）。祠官・転供以下、群参の輩は座を動かして平伏する（転供は祠官が着座している間、西渡殿の座に着く。御戸が開いた後、下臈二人が祝方の御供所に進む）。次に神主が座より起ち、土居に進む。祝は土居に降り、神主と相並んで一拝して大床に昇り一拝する（座したまま）。裾を執って御内陣に入る。次に正権禰宜が座より起ち、大床に候として進む。次に権祝・時岡禰宜（以下続く）。
英語訳
**[Right Page]**
**Rinji-sai (Extraordinary Festival)** *(Lower Rooster Day of the Eleventh Month)*
Around the hour of the Monkey (approximately 4 p.m.), the sacred doors are opened. Before this, the shrine servants (jinin) notify each shrine official (shashi) three times. The shrine officials (shashi) assemble at the侍所 (samurai-dokoro / attendants' hall) wearing formal court dress (sōtai). (When conducted at the command of the imperial court, they are summoned accordingly.) (They assemble at the office building [chōya]. One zōshō, two white-robed attendants [hakutei], and an umbrella-bearer [uchi-kasa-mochi] are summoned. However, it appears that attaching one zōshō each to the shrine master [kannagi] and below for the御祭与 [go-sai-yo] may be omitted.)
The white-robed attendants, at the stone step of Unekura (着沓), first make a lateral bow (yokohai) toward Nara Shrine, ascend from the western entrance of the侍所, proceed to the washroom, and perform the putting-on of socks (shitauzu) and ritual hand-washing (temizu). The shrine master (kannagi) and negi take up positions east and west (the kannagi to the north, the negi to the south); the shrine priests (shikan) of the negi group from the gonegi downward take their seats facing north on the south side (the Shingū negi is inside the threshold of the western bay); those from the gon-hafuri downward face the two main officials from the south side; the senior hafuri (shō-hafuri) takes his seat directly in the main hall (omoya) of the office. After all have assembled, the administrator (shoshi) comes and inquires whether the sacred offerings (jinkū) may be dispatched (from inside the threshold of the eastern bay). The kannagi answers, "They may proceed," and the administrator withdraws. The shrine priests all rise from their seats.
(It is said: when conducted by command of the imperial court, is one to proceed after following the sacred offerings?)
(The two main officials of Kibune proceed directly to Kibune.)
They make one prostration toward Nara Shrine (the two main officials prostrate side by side; the negi to the south, the hafuri to the north). Beginning with the shrine master, they proceed in order, make one bow (ichiyū) at the Second Torii Gate, and take their places at the土屋 (tsuchiya / earthen hall). (Footwear bow [kutsuyū], seated bow [zayū]. After the Kataoka negi comes the Shingū negi; after the Kataoka hafuri comes the Shingū hafuri.) Next the sacred offerings are dispatched. (The procedure is as follows: the administrator first returns from the侍所 to the office building; the senior hafuri inquires whether the sacred offerings are to be dispatched; the hafuri rises from his seat. At that time, the administrator attaches [something] at the south veranda hand-washing area. In the garden courtyard, the sakaki branch and hikage vine are passed over.) The hafuri takes up the sakaki and hikage vine and proceeds first; the tōne carries the sacred offering chest (o-hitsu) (at the Hajio vicinity, the negi group and hafuri group separate, and it is handed to the administrator-in-charge [sōdō bettō]); the jinin follow behind, and they pass through the Third Torii Gate, Second Torii Gate, the negi group's plank bridge (sunaoko-bashi), and at the foot of the Tama Bridge (Tamahashi), the yin-yang purification (in'yō-harae) is completed, and they then pass through the Tama Bridge and the inner part of the two-story gate (rōmon)—
**[Left Page]**
—and through the gates, arriving at the Western Sacred Offering Hall (Nishi-o-tomo-dokoro). (The hafuri group's sacred offerings, upon arrival, are advanced to the Eastern Sacred Offering Hall [Higashi-o-tomo-dokoro].) The administrators, bettō, and others follow from behind; the daily offerings (nichi-ku) are placed into a plain chest (karabitsu) as usual, and they proceed from the Nicho-mon Gate (日御門) via the Taguchi route. The shrine priests rise from their seats (after the sacred offerings have all entered within the Sakura Gate). Each passes along the left and right plank bridges; at the vicinity of the Tama Bridge, the yin-yang priests perform a purification of the shrine officials' bodies. The negi pass through the Tama Bridge, the two-story gate (rōmon), and make one prostration at Tanao Shrine, then enter through the Middle Gate (Chūmon), and ascend and descend through the Tang-style door (karato), taking their seats in the transparent corridor (tōrō). The hafuri group passes through the Kataoka Connecting Bridge (Kataoka-watadono), makes a lateral bow at Kawao Shrine, enters through the Shingū Sacred Gate and Tang Gate, and takes their seats in the connecting bridge area. With the hem of the robe leading, they make the footwear bow (kutsuyū), ascend by knee-walking (shikkō), advance toward the front of their seats, prostrate once, and sit on circular cushions (enzа) by knee-walking. They make the seated bow (zayū), settle comfortably, and take up the hem. Next, the Azukari (deputy administrator) advances to the hafuri group's connecting bridge and presents the sacred key (o-kagi). The hafuri receives it and withdraws from the Azukari. Before this, the imiko (sacred child) takes their seat (at the foot of the eastern staircase). Next, the hafuri rises from his seat, advances to the doi, prostrates once, ascends to the ō-yuka, and prostrates once (while seated; however, the hem is not held). Next, the sacred doors are opened (first, the sacred lock wrapper and cover, etc., are removed, and the sacred key is applied). The shrine priests, tenson, and all those gathered in attendance move their seats and prostrate. (During the time the shrine priests are seated, the tenson take their seats at the Western Connecting Bridge [nishi-watadono]. After the sacred doors are opened, two junior attendants [gerō] advance to the hafuri group's sacred offering hall.) Next, the kannagi rises from his seat and advances to the doi. The hafuri descends to the doi; the kannagi and hafuri stand side by side, prostrate once, ascend to the ō-yuka, and prostrate once (while seated). They take up the hems of their robes and enter the inner sanctum (go-naijin). Next, the senior gon-negi (shō-gon-negi) rises from his seat and advances to stand in attendance at the ō-yuka. Next, the gon-hafuri and Tokioka-negi (continue below)...