翻刻
【右丁】
初卯相甞会某社之儀
先両官転供着于拝殿神人進于庭上執松明刀禰神供ヲ捧候次
祝起座進于土居《割書：座揖沓揖｜如常》一拝昇于大床一拝開御戸《割書：禰宜転供等｜下円座平伏》
祝降土居禰宜参進共一拝昇大床一拝入御内陣一拝《割書：乍｜座》次転供進土
居一拝次両官巻御簾次転供神供之御櫃進于内陣両官執之供
于御台盤之上転供土居側候次垂御簾一拝《割書：乍｜座》御内陣退《割書：禰宜｜拝殿》
《割書：復座其儀於大床一拝降于土居一拝｜祝留于大床外陣安御台盤一》次転供人授于外陣神供之御櫃 并（於氏神社ハ）小森神
供小櫃外陣御台盤右方供等於祝而退《割書：御鎖包紙御櫃有之｜仍除之便所置之》祝供于御台
盤之上一拝《割書：乍｜座》降于土居一拝復座《割書：拝殿｜之座》次祝詞片岡《割書：片岡土祭了｜之後》次祝更参進
《割書：拝揖｜如初》次転供参進《割書：同》次撤外陣神供了御台盤安本所降于土居
【左丁】
次禰宜参進於土居大床等一拝而入御内陣巻御簾次転供進于
大床両官撤神供渡于転供《割書：御櫃之内御盃之下御拭之｜紙有之仍而於御内陣除之撤ス》次垂御簾御台盤
拭一拝《割書：乍｜座》御内陣退於大床土居等一拝復座但祝者留于大床閉御
戸《割書：各平｜伏》加御鎖于時転供人授御鎖包次祝於大床土居一拝了退
去
小社神供相甞会元日三十六社供ス 葵祭四十二社
正月十四日御棚会相甞会元日葵祭某社ニ小森神供々ス
現代語訳
【右丁】
初卯相甞会・某社の儀
まず両官が転供を伴い拝殿に着く。神人が庭上に進み松明を執る。刀禰が神供を捧げて候する。次に祝が座より起ち土居に進む（座揖・沓揖は常の如く）。一拝して大床に昇り一拝して御戸を開く（禰宜・転供等は円座を降りて平伏する）。祝が土居に降り、禰宜が参進して、共に一拝して大床に昇り一拝して御内陣に入り一拝する（座したまま）。次に転供が土居に進み一拝する。次に両官が御簾を巻き上げる。次に転供が神供の御櫃を内陣に進め、両官がこれを執って御台盤の上に供する。転供は土居の側に候する。次に御簾を垂らし、一拝して（座したまま）御内陣より退く（禰宜は拝殿の座に戻る。その儀として、大床にて一拝し土居に降り一拝する。祝は大床に留まり、外陣の御台盤を安置する）。次に転供人が外陣の神供の御櫃、ならびに（氏神社においては）小森神供の小櫃を祝に授け、外陣の御台盤の右方に供して退く（御錠の包み紙が御櫃にあるので、それを取り除いて便所に置く）。祝が御台盤の上に供し、一拝して（座したまま）土居に降り一拝して座（拝殿の座）に戻る。次に祝詞（片岡は片岡の土祭が終わった後）。次に祝がさらに参進する（拝揖は初めの如く）。次に転供が参進する（同じく）。次に外陣の神供を撤し終えて、御台盤を本所に安じ、土居に降りる。
【左丁】
次に禰宜が参進して土居・大床等にて一拝して御内陣に入り、御簾を巻き上げる。次に転供が大床に進む。両官が神供を撤して転供に渡す（御櫃の内・御盃の下に御拭きの紙があるので、御内陣において取り除いてから撤する）。次に御簾を垂らし、御台盤を拭い、一拝して（座したまま）御内陣より退き、大床・土居等にて一拝して座に戻る。ただし祝は大床に留まり御戸を閉じる（各員は平伏する）。御錠をかける際に転供人が御錠の包みを授ける。次に祝が大床・土居にて一拝し終えて退去する。
小社の神供は相甞会・元日には三十六社に供する。葵祭には四十二社。
正月十四日の御棚会・相甞会・元日・葵祭には某社に小森神供を供する。
英語訳
**[Right Page]**
**Rite of the First Rabbit Day Niname-e Festival at a Certain Shrine**
First, the two main officials (ryō-kan), accompanied by the tenson (relay offerings bearers), take their places at the worship hall (haiden). The shrine servants (jinin) advance into the garden courtyard and take hold of torches. The tōne (shrine functionary) holds the sacred offerings (jinkū) and stands in attendance. Next, the hafuri rises from his seat and advances to the doi (earthen platform) (the seated bow [zayū] and footwear bow [kutsuyū] are performed as usual). He prostrates once, ascends to the ō-yuka (main floor), prostrates once, and opens the sacred doors. (The negi, tenson, and others descend from their circular cushions [enzа] and prostrate.) The hafuri descends to the doi; the negi proceed forward; together they prostrate once, ascend to the ō-yuka, prostrate once, enter the inner sanctum (go-naijin), and prostrate once (while remaining seated). Next, the tenson advance to the doi and prostrate once. Next, the two main officials roll up the sacred blind (misu). Next, the tenson advance the sacred offering chests (o-hitsu) into the inner sanctum; the two main officials receive them and place them on the sacred food table (o-daiban). The tenson stand in attendance at the side of the doi. Next, the sacred blind is lowered; they prostrate once (while remaining seated) and withdraw from the inner sanctum. (The negi return to their seats at the worship hall. As part of that rite, they prostrate once at the ō-yuka, descend to the doi, and prostrate once. The hafuri remains at the ō-yuka and sets the o-daiban in place at the outer sanctuary [gejin].) Next, the tenson person presents to the hafuri the outer sanctum's sacred offering chest, and also (in the case of the Ujigami Shrine) the small chest of Komori sacred offerings, supplies them to the right side of the outer sanctum's o-daiban, and withdraws. (As the wrapped sacred lock is on the chest, it is removed and set aside in a convenient place.) The hafuri places the offerings on the o-daiban, prostrates once (while remaining seated), descends to the doi, prostrates once, and returns to his seat (at the worship hall). Next come the norito prayers (for Kataoka, after the Kataoka earth-purification rite [tsuchimatsuri] is completed). Next, the hafuri again proceeds forward (the haiyū bowing is performed as at the beginning). Next the tenson proceed forward (likewise). Then, after withdrawing the outer sanctum's sacred offerings, the o-daiban is set back in its proper place and they descend to the doi.
**[Left Page]**
Next, the negi proceed forward, prostrate at the doi, ō-yuka, and other stations, enter the inner sanctum, and roll up the sacred blind. Next, the tenson advance to the ō-yuka. The two main officials withdraw the sacred offerings and hand them to the tenson. (As there is a paper for wiping inside the chest, beneath the sacred cup, it is removed within the inner sanctum before the offerings are cleared.) Next, the sacred blind is lowered; the o-daiban is wiped; they prostrate once (while remaining seated) and withdraw from the inner sanctum; they prostrate at the ō-yuka, doi, and other stations and return to their seats. However, the hafuri remains at the ō-yuka and closes the sacred doors. (All present prostrate.) When applying the sacred lock, the tenson person presents the wrapped sacred lock. Next, the hafuri prostrates at the ō-yuka and doi, and then withdraws.
For the small shrines' sacred offerings: at the Niname-e Festival and on New Year's Day, offerings are made at 36 shrines; at the Aoi Festival, at 42 shrines.
At the御棚会 (Otana-e) on the 14th day of the first month, the Niname-e Festival, New Year's Day, and the Aoi Festival, Komori sacred offerings (komori-jinkū) are presented at certain shrines.