翻刻
【右丁】
次所司大夫来于末座各於参集者問可立神供哉神主答可
立之由了
次各起座着于土屋《割書：如常》《割書：但氏神両官者残止于侍所神服｜辛櫃進発之節相従》
次神服辛櫃進発于時氏神両官并御服所別当等相従進発
之儀了氏神両官着于土屋
其儀先入二鳥居自禰宜方簀子橋経渡殿并新宮御門唐門
等安于若宮拝殿西北方御服所別当候于其傍《割書：東方｜南面》
次神供進発《割書：但祝方｜片御料也》陰陽大夫於例所清之
其儀先神人一人持榊枝申御前并兼持松明次銚子《割書：一枝有｜御盖絹》次
七社神供御櫃七合《割書：有御盖絹右各｜刀禰捧持之》次神人一人申御前持松明次本
【左丁】
宮祝方神供御櫃七合《割書：御盖絹以下｜同前》并別当所司相従右各自二鳥居
経禰宜方簀子橋于時銚子并七社神供等者経玉橋楼門中
門等入自妻戸到于西御供所本宮神供者経渡殿并新宮
御門唐門等到于到于東御供所
次神主以下各起座参進于神前《割書：如常》陰陽大夫於例所祓身体了
禰宜祝相分各着于透廊渡殿等之座并転供之氏人着于例所尤
先是忌子候于例所於陰陽者 祓身体了後来（啓云神服祓清後身体祓歟）干若宮拝殿祓
清神服《割書：御服所取辛櫃之盖｜陰陽祓了如初加盖》下退下
次目代取松明立于小庭并於杉尾社西之辺明庭燎《割書：松行事｜役之》
次神人二人御封米《割書：二俵但｜空俵也》持来之安于小庭
現代語訳
【右丁】
次に所司大夫が末座に来て、参集した者たちに「神供を立てるべきか」と問うた。神主は「立てるべし」と答えた。
次に各自が座を立ち、土屋（つちや）へと着く（平常通り）。ただし、氏神両官（上賀茂・下鴨両社の官人）は侍所に留まり、神服辛櫃（かみこのからびつ）が出発する節に随従する。
次に神服辛櫃が出発する際、氏神両官ならびに御服所別当らが随従して出発の儀式を行い、氏神両官は土屋へと着く。
その儀式の次第は、まず二鳥居に入り、禰宜方の簀子橋（すのこばし）を経て渡殿（わたどの）および新宮御門・唐門などを通り、若宮拝殿の西北方に安置する。御服所別当はその傍ら（東方・南面）に控える。
次に神供が出発する（ただし祝方の片御料のみ）。陰陽大夫（おんようだいふ）が例の場所でこれを清める。
その儀式の次第は、まず神人一人が榊の枝を持って御前を申し、あわせて松明を持つ。次に銚子（一枝あり、御蓋絹あり）。次に七社神供の御櫃七合（御蓋絹あり。右はいずれも刀禰（とね）が捧げ持つ）。次に神人一人が御前を申し、松明を持つ。次に本
【左丁】
宮の祝方神供の御櫃七合（御蓋絹以下同前）ならびに別当・所司が随従する。右はいずれも二鳥居から禰宜方の簀子橋を経る。その際、銚子ならびに七社神供などは玉橋・楼門・中門などを経て妻戸から入り、西御供所に至る。本宮神供は渡殿および新宮御門・唐門などを経て東御供所に至る。
次に神主以下各自が座を立ち、神前に参進する（平常通り）。陰陽大夫が例の場所で身体を祓い清める。
禰宜・祝が分かれてそれぞれ透廊（すきろう）・渡殿などの座に着く。また転供（てんぐ）の氏人は例の場所に着く。特に、まず忌子（いみこ）が例の場所に控える。陰陽については、身体の祓いを終えた後に若宮拝殿に来て（「啓云う、神服を祓い清めた後に身体を祓うか」）、神服を祓い清める（御服所が辛櫃の蓋を取り、陰陽が祓い終えたら初めのように蓋を加える）。その後退下する。
次に目代（もくだい）が松明を取り、小庭に立てる。また杉尾社の西の辺りの明庭にかがり火を焚く（松明の行事がこれを担当する）。
次に神人二人が御封米（二俵、ただし空俵である）を持ち来たり、小庭に安置する。
英語訳
**[Right folio]**
Next, the Shoshi Taifu (Chief Administrator) comes to the lowest seat and asks those assembled whether the sacred offerings (shinku) should be set up. The Kannagi (神主, Chief Priest) replies that they should indeed be set up.
Next, all rise from their seats and proceed to the Tsuchiya (土屋, earthen building), as is customary. However, the officials of both Ujigami shrines (i.e., Upper Kamo and Lower Kamo shrines) remain in the Samurai-dokoro (侍所, waiting hall) and follow along when the sacred robe chest (kamiko no karabitu) departs.
Next, when the sacred robe chest departs, the officials of both Ujigami shrines, together with the Gofukusho Betto (御服所別当, head administrator of the sacred robing hall), follow in procession. The officials of both Ujigami shrines then proceed to the Tsuchiya.
The procedure is as follows: first, they enter the Second Torii, cross the Sukoko Bridge (簀子橋) on the Negi's side, pass through the Watadono (渡廊), the Shingu Gate (新宮御門), the Karamon (唐門, Chinese-style gate), and place [the chest] to the northwest of the Wakamiya Haiden (若宮拝殿, outer worship hall of the Wakamiya shrine). The Gofukusho Betto waits nearby, facing south on the eastern side.
Next, the sacred offerings (shinku) depart (for the Hafuri-kata's portion only). The Onyo Taifu (陰陽大夫, chief of the Yin-Yang office) purifies them at the designated place.
The procedure is as follows: first, one shinjin (神人, shrine servant) holds a branch of sakaki (sacred evergreen), presents it before the deity, and also carries a torch. Next comes the choshi (銚子, ritual sake vessel, with one branch and a covering of silk). Then come seven covered baskets (御櫃) for the seven shrines' offerings (七社神供), each with a silk cover, all carried by the Tone (刀禰, lower-ranking shrine officials). Then another shinjin presents before the deity and carries a torch. Then follows the Hon-
**[Left folio]**
miya (本宮, main shrine) Hafuri-kata's shinku in seven covered baskets (with silk covers as above), accompanied by the Betto (別当) and Shoshi (所司). All proceed from the Second Torii across the Negi's Sukoko Bridge. At that point, the choshi and the seven shrines' offerings pass over the Tamabashi (玉橋, jeweled bridge), through the Romon (楼門, tower gate), and the Nakamon (中門, middle gate), entering through the Tsumado (妻戸, side door), and arrive at the Nishi Okusho (西御供所, western offering preparation hall). The Honmiya shinku passes through the Watadono, the Shingu Gate, and the Karamon, arriving at the Higashi Okusho (東御供所, eastern offering preparation hall).
Next, the Kannagi and all others rise from their seats and proceed to the divine presence, as is customary. The Onyo Taifu purifies their bodies at the designated place.
The Negi (禰宜, associate priests) and Hafuri (祝, ritualists) separate and take their respective seats in the Sukiro (透廊, open corridor) and Watadono, etc. The ujibito (氏人, clan members) in charge of transferring the offerings (tengu/転供) take their designated places. Notably, first the Imiko (忌子, a ritually pure child attendant) waits at the designated place. As for the Onyo officials, after completing the purification of their bodies, they come to the Wakamiya Haiden (a note states: "It is said that after purifying the sacred robes, the body purification follows") and purify the sacred robes (the Gofukusho removes the lid of the karabitu, the Onyo performs the purification, and then the lid is replaced as before). They then withdraw.
Next, the Mokudai (目代, deputy administrator) takes a torch and places it in the small garden (kogawa). Also, bonfires are lit in the open courtyard to the west of the Sugio Shrine (杉尾社) (the torch official handles this).
Next, two shinjin bring the honored sealed rice (御封米, two bales, though they are empty bales) and place them in the small garden.