翻刻
次此時嘉暦元年ニ競馬之装束ヲ新調進セラル諸神領之課
役也凡毎月晦日上下社之百度氏人之経営ハ飯ハ出納カ沙汰
菜ハ膳所別当之奉行ニテ有シヲ此時始而下地ヲ定而社家
之五斗代之内ヲキリタサレ石代之田三段ヲ一月分宛ヲカル十三ケ
月之分ヲ永代氏人中ニ被寄附閏月迄之用意也今之晦田ト
申ハ是也
又基久之時湯屋之修理料所之林并田畠等未清各丹波国
私市庄之下司職皆以永代氏人中ニ被寄附
《割書：正祢宜能秀男｜ イ雄》
能焳
《割書：能継孫》
元徳元年八月晦日補《割書：六十六》同二年八月十三日解官治一年《割書：六十七》
《割書：船木庄返済｜此時寄》 藤木之神主ト号此時船木庄返済二十果侍所之台盤料足ニ
被寄附
能雄之時氏若大夫豊久物狂ニテ御前ニ参テ御鏁ヲ手杖
ニテコネハツシ御戸ヲ開奉リ已ニ御内参ントスルヲ人見ツクル間
件之豊久ヲトラエテ （縲絏）𦃓紲之誠神職ヲ解レ他国エ被 此
豊久ハ酒殿之惣官遠久之孫万他大夫時久之子息也
此社務之時大田社之鳥居被造進
《割書：遠久二男》
信久
元徳二年八月十三日補《割書：五十三》元弘二年二月二十四日被解官
《割書：五十五》治二年此信久之時元弘元年十一月十六日申之剋【尅は俗字】ニ参社之
輩之中見出ス下楼門之西腋之屋ニテ法師一人餓死ス件仁ハ当
所之住人蔵人注記ト云者也依之社務之下人虎太郎男彼死人ヲ
取出ス前代未聞之珍事也イツヨリカ死去シタリケン是ヲシラス
雖然触穢之御沙汰ニモ不及只死人之ケカシタル板敷ハカリアラタマル
現代語訳
次にこの時、嘉暦元年に競馬の装束を新調進上された。これは諸神領の課役である。およそ毎月晦日の上下社の百度参りは、氏人の経営によるもので、飯は出納が沙汰し、菜は膳所別当の奉行で行われていたが、この時初めて下地を定めて社家の五斗代の内を切り下げ、石代の田三段を一月分ずつを割り当て、十三ヶ月分を永代氏人中に寄附された。閏月までの用意である。今の晦田というのはこれである。
また基久の時、湯屋の修理料所の林並びに田畠等、未だ清算されていない各丹波国私市庄の下司職を、皆永代氏人中に寄附された。
能焳（正祢宜能秀の男、または能雄）
元徳元年八月晦日補任（六十六歳）、同二年八月十三日解官、治世一年（六十七歳）
藤木の神主と号す。この時船木庄返済二十果を侍所の台盤料足に寄附された。
能雄の時、氏若大夫豊久が物狂いとなって御前に参り、御錠を手杖で叩き壊し、御戸を開け奉り、既に御内に参ろうとするのを人が見つけたため、件の豊久を捉えて縲絏し、神職を解かれ他国へ追放された。この豊久は酒殿の惣官遠久の孫で、万他大夫時久の子息である。
この社務の時、大田社の鳥居が造進された。
信久（遠久の二男）
元徳二年八月十三日補任（五十三歳）、元弘二年二月二十四日解官（五十五歳）、治世二年。この信久の時、元弘元年十一月十六日申の刻に参社の輩の中から発見されたが、下楼門の西脇の屋で法師一人が餓死していた。件の人は当所の住人で蔵人注記という者である。これにより社務の下人虎太郎男がその死人を取り出した。前代未聞の珍事である。いつより死去したのかこれを知らず。しかしながら触穢の御沙汰にも及ばず、ただ死人の汚した板敷ばかりを新しくした。
英語訳
Next, at this time, in the first year of Karyaku (1326), new costumes for horse racing were prepared and presented. This was the corvée duty of various shrine territories. Generally, the monthly visits on the last day of each month to both upper and lower shrines were managed by the ujibito (clan people), with rice being handled by the treasurer and vegetables by the pantry administrator. At this time, for the first time, land allocations were established, cutting from the shrine families' five-to allowance, with three tan of rice-equivalent fields allocated per month for thirteen months, donated permanently to the ujibito group. This was preparation including leap months. What is now called "misoka-da" (last-day fields) refers to this.
Also during Motohisa's time, the forests and rice fields of the bathhouse repair fund, as well as the various unsettled deputy positions of Kishi-no-sho in Tanba Province, were all donated permanently to the ujibito group.
Nōkei (son of Chief Negi Nōhide, also called Nōo)
Appointed on the last day of the eighth month of Gentoku 1 (1329) at age 66, dismissed on the thirteenth day of the eighth month of Gentoku 2, served one year, age 67.
Called the Fujiki Shrine Head. At this time, twenty koku from the Funaki-sho repayment were donated to the retainers' office meal fund.
During Nōo's time, Uji-waka-dayū Toyohisa went mad and came before the sacred presence, broke the sacred lock with his staff, opened the sacred door, and was about to enter the sacred interior when people spotted him. The said Toyohisa was captured and bound, stripped of his priestly position, and banished to another province. This Toyohisa was the grandson of Tōkyū, head administrator of the sake hall, and son of Bandō-dayū Tokihisa.
During this shrine administrator's tenure, a torii gate for Ōta Shrine was constructed.
Nobuhisa (second son of Tōkyū)
Appointed on the thirteenth day of the eighth month of Gentoku 2 (1330) at age 53, dismissed on the twenty-fourth day of the second month of Genkō 2 (1332) at age 55, served two years. During this Nobuhisa's time, on the sixteenth day of the eleventh month of Genkō 1 (1331) at the hour of the monkey, among those visiting the shrine, a monk was discovered dead of starvation in the building on the west side of the lower tower gate. This person was a local resident called Kurōdo Chūki. Consequently, the shrine administrator's servant Koratarō removed the corpse. This was an unprecedented strange incident. It was unknown when he had died. However, it did not warrant discussion of ritual pollution; only the floor boards defiled by the corpse were replaced.