賀茂社関係文書翻刻プロジェクト

コレクション: 賀茂社記録

賀茂社記録. 第38冊 - 翻刻

賀茂社記録. 第38冊 - ページ 21

ページ: 21

翻刻

 御伝奏え申上候事ニ御座候惣而前々ゟ  社職ニ被補候時ケ様之誓戒神文仲ケ間へ  出シ置候事ニ御座候其子細ハ右ニ書付通  寛永之比四五家之社司違乱申候より  申分差発り候ニ付一同静謐之事を第  一ニ存ル故ニ而御座候則当岡本宮内保  礼祖父関東ニ而七家御定被遊候節被加  候保可と申は始而社職願上候時神文  致シ置候夫故当宮内親保喬と申者迄ハ  何之違乱も不申候近比享保元年ゟ  之出入ニも七家一同ニ組不仕候右五家  誓戒之置文本紙并保可神文之写其  外最初より是迄之儀は有増往来田  出入之儀ニ付去六月十日志摩守様蒙  仰書付差上候処御遠行之後置文  本紙御返被成候然ルニ十月四日往来田

現代語訳

御伝奏へ申し上げた事でございます。総じて、以前より社職に補任される際には、このような誓戒・神文を仲間へ差し出し置くことでございます。その子細は、右に書き付けた通り、寛永の頃に四、五家の社司が違乱を申したことより、申し分(言い争い)が発生したことにより、一同の静謐を第一に存ずるためでございます。すなわち、当岡本宮内保礼の祖父が関東において七家御定めが遊ばされた節に加えられた「保可」と申すのは、初めて社職を願い上げた時に神文を致し置いたものです。それゆえ、当宮内親・保喬と申す者に至るまで、何の違乱も申さなかった。近頃の享保元年より起きた出入り(争い)においても、七家が一同に組せず(争いに加担せず)おりました。右の五家誓戒の置文本紙ならびに保可神文の写し、その外、最初より是迄の儀は、概ね往来田の出入りの儀につき、去る六月十日に志摩守様のお命じを蒙り書付を差し上げたところ、御遠行の後、置文本紙をお返しになられた。しかるに、十月四日に往来田

英語訳

The matter was reported to the Imperial Liaison (Gidensō). In general, from former times, when someone was appointed to a shrine post, it has been the practice to submit such oaths and divine pledges (shinmon) to one's colleagues. The details are as written above: since the time in the Kan'ei era when the shrine officials of four or five houses fell into dispute and arguments arose, the primary concern has been to maintain the peace and tranquility of all parties. That is to say, the "Hoka" (保可) to which the grandfather of the current Okamoto Kunai Yasurei was added when the seven-house system was established in the Kantō (Edo) refers to the divine oath pledged when one first petitioned for a shrine post. For this reason, from that time up to the current Kunai-chika and Yasutaka, there has been no dispute whatsoever. Even in the recent dispute (deiri) that arose from Kyōhō 1 (1716) onward, the seven houses did not collectively take sides. Regarding the original document of the written oath of the Five Houses, the copy of the Hoka divine pledge, and all other matters from the beginning up to the present—concerning the dispute over the Ōraida (通行田, rice fields), a written report was submitted at the command of Lord Shimano-no-Kami on the tenth day of the sixth month of last year. After his passing, the original document of the settlement was returned. Thereafter, on the fourth day of the tenth month, regarding the Ōraida...