翻刻
候様ニ被仰上被下候は忝奉存候仍如件
《割書：前正祝》
寛永四年十二月廿一日 化安《割書：在判》
《割書：前神主》
以久《割書：同》
《割書：貴布祢々宜》
説久《割書：同》
《割書：片岡祝》
頼久《割書：同》
《割書：片岡祢宜》
誠平《割書：同》
《割書：権祢宜》
満久《割書：同》
《割書：正祢宜》
用久《割書：同》
《割書：神主》
高久《割書：同》
一 氏人中ヨリ上ル留 《割書：重而系図可被成 叡覧之由被 仰出候時｜系図ニ相添テ上申候也》
賀茂氏人廣久誠怨誠惶謹言
一 再往如申上候氏人被任社司候古今数多見于系図
申候此系図は為社中之惣系図下鴨社家追載一
巻末代之亀鏡定置候是以比社司之系図ニ抜郡丁寧ニ
御座候此度旧記沈論仕候得は古来之社例致断絶
為氏人は悉ク及滅亡候儀歎敷事二御座候先日於 殿下
御 所（前歟）社司上申候系図ハ森一家之為私記之間惣系
図ニ可封揚事難心得存候事
現代語訳
（前頁より続く）……のように仰せ上げ下されますれば、かたじけなく存じ奉り候。よって、件の如し。
寛永四年十二月二十一日
前正祝 化安（在判）
前神主 以久（同）
貴布祢祢宜 説久（同）
片岡祝 頼久（同）
片岡祢宜 誠平（同）
権祢宜 満久（同）
正祢宜 用久（同）
神主 高久（同）
一、氏人中より上る留 【割書：重ねて系図を叡覧に成さるべきの由、仰せ出でられ候時、系図に相添えて上申し候なり】
賀茂氏人 廣久 誠恐誠惶謹言
一、再往（さいおう）申し上げ候如く、氏人が社司に任じられ候こと、古今数多、系図に見え申し候。この系図は社中の惣系図として、下鴨社家に追載し一巻を末代の亀鏡（きかがみ）と定め置き候。これをもってこの社司の系図に抜群に丁寧に御座候。この度、旧記について沈論（深く論じること）仕り候えば、古来の社例を断絶と致し、氏人のためには悉く滅亡に及び候儀、歎かわしき事に御座候。先日、殿下御所（前歟）において、社司が上申候系図は、森一家の私記のためのものにて御座候間、惣系図に封揚（ふうよう）すべき事、心得難く存じ候事。
英語訳
*(Continued from the previous page)* …should you be so kind as to convey [our petition] in the manner described above, we would be most humbly grateful. Accordingly, we submit this document as stated.
21st day of the 12th month, Kan'ei 4 (1627)
| Office | Name | Seal |
|---|---|---|
| Former *Shōhafuri* | Kaan | (*sealed*) |
| Former *Kannagi* (Chief Priest) | Ikyū | (*same*) |
| *Kibune* *Negi* | Setsukyū | (*same*) |
| *Kataoka Hafuri* | Yorikyū | (*same*) |
| *Kataoka Negi* | Seihei | (*same*) |
| *Gon-negi* (Acting *Negi*) | Mitsukyū | (*same*) |
| *Shō-negi* (Senior *Negi*) | Yōkyū | (*same*) |
| *Kannagi* (Chief Priest) | Takakyū | (*same*) |
Item: Record of [the document] submitted by the *ujibito* 【Interlinear note: *This was submitted together with a genealogy when an imperial command was issued that the genealogy should again be presented for imperial inspection.*】
Kamo *ujibito*, Hirokyū — submitted with all sincerity and reverence
Item: As we have repeatedly stated, there are numerous examples throughout history, both ancient and recent, of *ujibito* being appointed to the position of *shashi*, as can be seen in the genealogies. This genealogy has been appended to the comprehensive genealogy (*sō-keizu*) of the *Shimogamo* shrine household, compiled into a single volume and established as a mirror of guidance (*kikagami*) for all generations to come. On this basis, [the *ujibito*'s case] is set out with particular care and thoroughness within the genealogy of this shrine's *shashi*. Now that the old records have been subjected to close examination and deliberation, to allow the long-standing shrine precedents to be severed, and to bring about the complete ruin of the *ujibito*, is a matter of the deepest sorrow. Regarding the genealogy submitted by the *shashi* recently at the residence of His Highness (or: the former [regent's] palace?), since it is a private record (*shiki*) for the Mori household alone, we find it difficult to understand how it could properly be presented as the comprehensive genealogy (*sō-keizu*).