翻刻
高九拾余拝領いたし御神事祭礼之石かゝりを出シ
并社内桜門之御番を仕候高九石余御座候所ニ九拾
石御座候由是又虚言にて御座候御事
一当社式法守社例之由申候惣社家は少分之身
上ニ而御座候へ共専寺社例天下安全之御祈祷として
大行之精進頭毎年五人ツヽ致潔斎毎日当社へ
参詣丑ノ日ことに貴布祢の社へ参詣さるの日ことに
氏神社へ参詣仕り公武之御祈祷一日も懈怠無
御座候又毎月祓之講式つとめ其上神道灌頂を仕り
護摩行事等執行仕候将又氏人祢宜祝を拘候時は社
司と申祢宜祝をかゝへさる時ハ氏人と申候衣冠束帯
を着シ神事之社役相勤申候事歴然ニ御座候然ルヲ
社法猥ノ由是又虚言ニ而御座候御事
一百四拾人之氏人は御代々ノ御朱印もとにて賀茂進退
仕候故毎年公方様え祭礼のあふひ進上仕り御礼
申上候惣して賀茂之儀百四十人之社家として
現代語訳
（前頁より続き）高九十余石を拝領し、御神事・祭礼の費用（石かかり）を拠出し、あわせて社内桜門の御番を務めている。（その実際の）高は九石余りであるところ、九十石があると言うのは、これもまた虚言である。
一、当社の式法は社例を守っているという件について。惣社家は身上（経済的基盤）が少分ではあるが、専ら寺社の慣例に従い、天下安全の御祈祷として、大行の精進頭を毎年五人ずつ潔斎させ、毎日当社へ参詣し、丑の日ごとに貴布祢の社へ参詣し、申の日ごとに氏神社へ参詣して、公武の御祈祷を一日も懈怠なく務めている。また毎月、祓の講式を勤め、その上に神道灌頂を行い、護摩の行事等も執行している。さらに、氏人・祢宜・祝を召し抱える時は「社司」と申し、祢宜・祝を抱えない時は「氏人」と申し、衣冠束帯を着して神事の社役を相勤めていることは、歴然としている。それにもかかわらず、社法が乱れているというのは、これもまた虚言である。
一、百四十人の氏人は、御代々の御朱印のもとで賀茂（社）の進退（管理・統制）に従っているため、毎年公方様へ祭礼の葵を進上し、御礼を申し上げている。総じて賀茂の儀は、百四十人の社家として（以下次頁に続く）
英語訳
(Continued from previous page) Over 90 koku was received in grant, from which expenses for divine ceremonies and festivals are drawn, and additionally the guardianship of the Sakuramon (Cherry Blossom Gate) within the shrine precincts is performed. As the actual yield amounts to only over 9 koku, the claim that there are 90 koku is yet another falsehood.
One matter: It has been claimed that this shrine's ceremonial laws and precedents are being observed. Although the collective shrine families (sōshake) are of modest means, they devote themselves fully to observing the customs of temples and shrines, and as prayers for the peace of the realm, five leaders of great ascetic practice (daigyō no shōjin-gashira) are appointed each year to undergo ritual purification (kessai). They make daily pilgrimages to this shrine, visit the Kibune Shrine on every Day of the Ox, and visit the Ujigami Shrine on every Day of the Monkey, performing prayers for both the court and military authorities without a single day's neglect. Furthermore, they conduct monthly purification rites (harae no kōshiki), as well as perform Shinto initiation rites (Shintō kanjō), and carry out fire ritual ceremonies (goma gyōji) and other such practices. Moreover, when ujibito (shrine community members), negi (priests), and hafuri (lower-ranking priests) are employed, they are referred to as "shashi" (shrine officials); and when negi and hafuri are not retained, they are called "ujibito." It is perfectly clear that they wear formal court dress (ikan sokutai) and duly fulfill their shrine duties at religious ceremonies. Despite this, to claim that the shrine's laws are in disorder is yet another falsehood.
One matter: The 140 ujibito (shrine community members) are, in accordance with successive generations of vermilion-seal documents (goshuin), subject to the direction and administration of Kamo Shrine. For this reason, each year they present the ceremonial hollyhock (aoi) for the festival to the Kubō-sama (the Shogun), and pay their formal respects. In all matters pertaining to Kamo, as a community of 140 shrine families — (continues on the following page)