翻刻
【右丁】
《割書： ｜六番衆乗尻》
《割書：五日塩部若病気等差発｜候者和氏名代ニ立可申候》 伊予守#1
《割書：切紙ニ如右書付出ス｜ 》
一朔日夕方夜具ーーーーー
一朔日ヨリ五日迄毎夜参籠ス
名代ヲ以テ勤候ハヽ先朔日或ハ二日迄モ直参シ三日比ヨリ名代ヲ可立名代
ノ人参籠所へ行向屋外へ初乗ノ人ヲ呼出シ何某所労ニ付以名代勤申
度候間此趣宜御披露頼入之由申入屋外ニ相待居候得者初乗々尻中被
揃候上披露有テ屋内へ被招候時名代ノ人参籠屋へ入ル也《割書：二日ノ夜ハ毎年奈｜良殿御神酒通リ》
《割書：候故参籠所へ入候共先鳥帽子浄衣ノ上ヲ｜不脱シテ可見合ナリ》
参籠社参《割書：晴ノ時ハ緒太（ヲフト）草履雨天ノ時ハワランジ例年如此ノ｜申合セ有之候得共雨天ノ時ハ下駄着用ノ人々モ有之》
【左丁】
△毎夜私宅ヨリ参候時ハ大田初《割書：本宮ヨリ福徳社へ参向社参道ヲ経テ西へ｜参向》
酒殿イカキヲ入先川端ヨリ氏神社ヲ可遥拝次梶田社次日吉社
遥拝次奈良社次三ノ鳥居ヲ経テ沢田社《割書：是ヨリ以前神宮寺ノ｜片岡社ヲ遥拝ス》次岩
本社次・（ ＼於）簀子橋頭松尾社遥拝次諏訪社次片岡社次渡殿ヲ経テ
川尾社次藤尾社次新宮次山尾社次ニ貴布禰遥拝次若宮次杉尾
社次土師尾社次本宮権殿《割書：一揖》次棚尾《割書：但本宮へ折返ハ無シ又ハ折返有｜時モ有之多分ニ可任》
次楼門ヲ経テ橋本社次山森社《割書：遥拝》二鳥居奈良石橋三ノ鳥居
奈良社ノ御前ヲ経テ参籠所ヘ入ル《割書：参籠中ハ浄衣ノ下ハ不脱シテ臥スナリ暫時｜休息ノ意ナリ依之■トノイト云》
△毎朝参籠所ヨリ社参之時ハ手水所ヨリ先ツ氏神社へ参向一二ノ鳥
居ヲ経テ山森社遥拝沢橋本社ヨリ順参《割書：本宮棚尾社トノ折返無シ又有時｜モアリ衆ニ可任但無キ説多方也》
現代語訳
【右丁】
六番衆乗尻
五日塩部若病気等差発候者和氏名代ニ立可申候 伊予守
切紙ニ如右書付出ス
一、朔日夕方夜具を持参する
一、朔日より五日まで毎夜参籠する
名代をもって勤める場合は、まず朔日あるいは二日までは直接参詣し、三日頃より名代を立てる。名代の人は参籠所へ行き、屋外へ初乗の人を呼び出し、「何某は病気のため名代をもって勤めたく候間、この趣よろしく御披露をお願いします」と申し入れ、屋外にて相待つ。そして初乗乗尻中が揃った上で披露があり、屋内へ招かれた時に名代の人が参籠屋へ入る。（二日の夜は毎年奈良殿の御神酒通りがあるため、参籠所へ入っても、まず烏帽子浄衣の上を脱がずに様子を見るべきである）
参籠時の社参について（晴れの時は緒太草履、雨天の時はわらじと例年申し合わせがあるが、雨天の時は下駄着用の人々もいる）
【左丁】
△毎夜私宅より参詣する時は大田から始める（本宮より福徳社へ参向し、社参道を経て西へ参向する）
酒殿の垣を入り、まず川端より氏神社を遥拝、次に梶田社、次に日吉社を遥拝、次に奈良社、次に三の鳥居を経て沢田社（これより以前に神宮寺の片岡社を遥拝する）、次に岩本社、次に簀子橋頭で松尾社を遥拝、次に諏訪社、次に片岡社、次に渡殿を経て川尾社、次に藤尾社、次に新宮、次に山尾社、次に貴布禰を遥拝、次に若宮、次に杉尾社、次に土師尾社、次に本宮権殿（一礼）、次に棚尾（ただし本宮へ折り返すことはない、又は折り返すこともあり、多くは任意である）
次に楼門を経て橋本社、次に山森社（遥拝）、二の鳥居、奈良の石橋、三の鳥居、奈良社の御前を経て参籠所へ入る（参籠中は浄衣の下は脱がずに臥す。暫時休息の意味である）
△毎朝参籠所より社参の時は、手水所よりまず氏神社へ参向、一・二の鳥居を経て山森社を遥拝、次に橋本社より順次参詣する（本宮棚尾社への折り返しはない、又はある時もあり、衆に任せる。ただし無いという説が多数である）
英語訳
[Right page]
Sixth group horsemen
If Shiobe becomes ill on the 5th day, Wa-shi shall serve as his proxy Lord of Iyo
Written report submitted on a slip of paper as above
1. Bring bedding on the evening of the first day
1. Perform vigil every night from the first to the fifth day
When serving through a proxy, one should first attend in person until the first day or perhaps the second day, then appoint a proxy from around the third day. The proxy person goes to the vigil site and calls out the first rider outside the building, saying "So-and-so is ill and wishes to serve through a proxy, please kindly announce this," and waits outside. When the first riders and horsemen are assembled and the announcement is made, and when invited inside, the proxy enters the vigil building. (On the second night every year there is the sacred sake ceremony by Lord Nara, so even when entering the vigil site, one should first observe without removing the ceremonial cap and purification robe)
Regarding shrine visits during vigil (On clear days, thick-corded sandals; on rainy days, straw sandals as agreed upon annually, though some people wear wooden clogs on rainy days)
[Left page]
△When visiting from one's private residence each night, begin from Ota (proceed from the main shrine to Fukutoku shrine, then head west via the shrine path)
Enter through the sake hall fence, first perform distant worship of Ujigami shrine from the riverbank, then Kajita shrine, then distant worship of Hiyoshi shrine, then Nara shrine, then through the third torii to Sawada shrine (before this, perform distant worship of Kataoka shrine at Jinguji), then Iwamoto shrine, then distant worship of Matsuo shrine at Sunoko bridge head, then Suwa shrine, then Kataoka shrine, then through the crossing hall to Kawao shrine, then Fujio shrine, then Shingu, then Yamao shrine, then distant worship of Kibune, then Wakamiya, then Sugio shrine, then Haji-no-o shrine, then the main shrine's temporary hall (one bow), then Tanao (however, there is no return to the main shrine, or sometimes there is, mostly at one's discretion)
Then through the tower gate to Hashimoto shrine, then Yamamori shrine (distant worship), second torii, Nara stone bridge, third torii, past the front of Nara shrine and enter the vigil site (during vigil, sleep without removing what is under the purification robe. This means brief rest)
△When making shrine visits from the vigil site each morning, first go to Ujigami shrine from the purification water place, through the first and second torii, perform distant worship of Yamamori shrine, then sequential worship starting from Hashimoto shrine (no return to the main shrine Tanao shrine, or sometimes there is, left to the group's discretion. However, the theory that there is no return is more prevalent)