賀茂社関係文書翻刻プロジェクト

コレクション: 賀茂社記録

賀茂社記録. 第11冊 - 翻刻

賀茂社記録. 第11冊 - ページ 82

ページ: 82

翻刻

【右丁】  参向直ニ帰宅ス但路次三四ヶ所ニテ揃集事奥ニ別記 一朔日二日両日之内冠ノ懸緒一筋《割書:吉野杉原|六タケ》装束ノ袖括二筋《割書:吉野杉原|八タケ》   右 太紙捻(フトコヨリ)ヲヒネリ薄糊シゴキニシメ可拵置  外ニ巻数括ノ紙捻一筋《割書:杉原|三タケ》少 太(フト)ク捻可用意是ハノリゴキニ不及  含鯛カラケ二筋《割書:半紙六タケ》菖蒲根括半紙半長七八十筋計 一吉野杉原一帖《割書:上》半紙四折《割書:或ハ五折》兼而取寄置候事  右巻幣 割(サキ)幣紙捻菖蒲包等ニモ入用也《割書:但杉原ハ紙捻包紙等迄|同紙ニスレハ一帖ニテハ少不足也》  《割書:半紙ハ五折|可用意》 一水揚ノ下女ハ朔日ヨリ六日迄ハ毎日呼寄セ終日召置《割書:但近年ハ用事無キ日ハ|不呼寄人モ有之由夫故料》  《割書:モ減少有之由|聞伝》 【左丁】 \一朔日夕方参籠所へ夜具枕風呂敷ニ包水揚ノ下女ニ為持可遣《割書:但初乗参籠|屋ヲ被明候時節》  《割書:ヲ斗為持|可遣事》 一二日ヨリ五日迄毎朝於湯屋自分行水済ム共先浄衣ノ下計着シ外ヲ見合  可相待金津行水相済以後各上ヲ可被着由ノ示合有テ其後烏帽子浄衣ノ上  ヲ着シ退出也金津ハ十九人相済以後行水セラルヽ故ナリ 一御禊竹一本用意之事《割書:四寸位去三日陰陽来臨ノ時入用》 一シノビ竹四五本可用意事《割書:但シノヒ竹無之ハ節ノ|ワリ竹ニテモ可用意》三日陰陽来臨時ノ時入用 一二日ノ朝社参下向之時大田山ニテ榊ノ枝取リテ可帰《割書:門清間楼笥等ノ注連ニ用ユ|但屋敷ノ内ニ榊有之ハ不及此義》 一注連縄申付候事以上五筋 門一筋 清間一筋 手桶一筋  楼笥二筋内一筋ハ覆括ナリ《割書:但覆クヽリ四手榊葉|付ルニ不及》

現代語訳

【右丁】  参向後は直ちに帰宅する。ただし道中三、四箇所で集合することについては後に別記する。 一、朔日・二日両日の内に、冠の懸緒一筋(吉野杉原紙六丈)、装束の袖括二筋(吉野杉原紙八丈)   右記について 太紙捻りを捻り、薄糊でしごいて締めて作り置くこと  外に巻数括の紙捻り一筋(杉原紙三丈)を少し太く捻って用意すること。これは糊付けに及ばず  含み鯛の空袋二筋(半紙六丈)、菖蒲根括用半紙半長七、八十筋程 一、吉野杉原紙一帖(上質)、半紙四折(或いは五折)をかねてから取り寄せ置くこと  右記は巻幣・裂き幣・紙捻り・菖蒲包等にも入用である(ただし杉原紙は紙捻り・包紙等まで同じ紙にすれば一帖では少し不足である)  (半紙は五折を用意すべし) 一、水上げの下女は朔日より六日まで毎日呼び寄せ、終日召し置く(ただし近年は用事無き日は呼び寄せない人もあるため、それ故料金も減少があると聞き伝えている) 【左丁】 一、朔日夕方、参籠所へ夜具・枕を風呂敷に包み、水上げの下女に持たせて遣わすこと(ただし初乗が参籠屋を開ける時節のみ持たせて遣わすこと) 一、二日より五日まで、毎朝湯屋において自分が行水を済ませても、まず浄衣の下のみ着し、外を見合わせて相待つべし。金津の行水が相済んだ以後、各々上を着るべしとの示し合わせがあって、その後烏帽子・浄衣の上を着して退出する。金津は十九人が済んだ後に行水されるためである。 一、御禊竹一本用意のこと(四寸位、去る三日に陰陽師来臨の時入用) 一、忍び竹四、五本用意すべきこと(ただし忍び竹無き場合は節の割り竹でも用意可能)三日陰陽師来臨時に入用 一、二日の朝、社参下向の時、大田山にて榊の枝を取りて帰るべし(門・清間・楼笥等の注連に用いる。ただし屋敷の内に榊があれば此の義に及ばず) 一、注連縄を申し付けること 以上五筋 門一筋 清間一筋 手桶一筋  楼笥二筋、内一筋は覆い括りなり(ただし覆い括りには四手や榊葉を付けるに及ばず)

英語訳

[Right page]  After worship, return home directly. However, gathering at three or four places along the way will be noted separately later. 1. Within the first and second days: one cord for hanging the ceremonial cap (6 jō of Yoshino Sugihara paper), two sleeve ties for the ceremonial costume (8 jō of Yoshino Sugihara paper)   For the above: Twist thick paper cord, apply thin paste and squeeze to prepare in advance  Additionally prepare one paper cord for binding scrolls (3 jō of Sugihara paper), twisted somewhat thick. This does not require paste application  Two empty bags for sea bream (6 jō of half-size paper), approximately 70-80 strips of half-length half-size paper for binding iris roots 1. One book of Yoshino Sugihara paper (high quality), four folds of half-size paper (or five folds) should be procured in advance  The above are needed for rolled offerings, torn offerings, paper cords, iris wrapping, etc. (However, if using the same paper for paper cords and wrapping paper, one book of Sugihara paper will be slightly insufficient)  (Five folds of half-size paper should be prepared) 1. Female servants for water service should be summoned daily from the 1st to 6th day and kept all day (However, in recent years some people do not summon them on days without tasks, so fees have reportedly decreased accordingly) [Left page] 1. On the evening of the first day, wrap bedding and pillow in a furoshiki and have the water service maid carry them to the vigil site (However, only have them carried when the first rider opens the vigil building) 1. From the second to fifth day, even after completing one's own purification at the bathhouse each morning, first wear only the undergarment of the purification robe and wait while observing others. There is an agreement that everyone should put on their outer garments after Kanazu completes his purification, and afterward put on the ceremonial cap and outer purification robe before departing. This is because Kanazu performs purification after nineteen people have finished. 1. Prepare one purification bamboo stick (about 4 sun long, needed when the yin-yang master visits on the third day) 1. Prepare four or five stealth bamboo sticks (However, if stealth bamboo is unavailable, split bamboo with joints may be prepared). Needed when the yin-yang master visits on the third day 1. On the morning of the second day, when going down for shrine worship, take sakaki branches at Mt. Ota and return (Used for sacred ropes at gates, purification rooms, tower chests, etc. However, if there are sakaki trees within the estate, this is not necessary) 1. Commission sacred rope making: Total of five strands - one for gate, one for purification room, one for water bucket  Two for tower chests, one of which is for covering and binding (However, for covering and binding, there is no need to attach four streamers or sakaki leaves)