翻刻
【右丁】
ヲ仕《割書：但冠外ニ出シ｜可置筥上》扨筥ヲ横ニ取直シ前ニ置《割書：冠ハ上（ウヘ）ニ｜乗セ置也》次所司切板ニ出テ石打
各相違無之哉之由申ス各相違無ケ□レハ其由ヲ答次代官乗尻差符
ト硯ヲ持出テ左右ニ分テ上（カミ）ヨリ次第ニ加奉《割書：礼紙包紙アリ上座ノ人開之次々開｜ナカラ廻シ末座ノ人巻納之》
一番ノ右ハ右方不残相済以後加奉次代官切板ニ出鬢水并乱緒ノ紐ハ代
官誰方ヘ取リニ可被遣由申サル 例年此時 末額（マツカウ）乱緒物忌等之披露モ
一所ニ有之事ノ由乗尻中被申候得共今年《割書：寛保｜三年》ハ無其儀依之三日之夜於
参籠所及其沙汰候故聞合及吟味候処代官衆ニハ何方ヨリソ無（ナケ）＿二入魂＿一 レハ不披
露由ノ申分也猶其子細左ニ記ス披露事相済以後箱ハ水アゲノ下女ニ持
セ冠ハ自身持テ退出ス
物忌（モノイミ）末額乱緒之事古来ハ其家々ヨリ代官衆ヘ渡シ右何レモ代官衆
【左丁】
ヨリ一所ニ乗尻へ被渡事古儀《割書：云 ｜ 々》今ハ其家々ヨリ直ニ乗尻へ被渡也右古儀
ヲ以テ見レハ調出ノ家々ヨリ代官衆ヘ申入披露有之子細ノ様ニ思ハレ候ヘ共
此度モ家之人ニ尋候ヘハ此方ヨリ代官衆へ令入魂披露候事無之由被申 上（ウヘ）ハ
無案内ノ乗尻ヘ知ラシムル為ナレハ毎年初乗中ヨリ卒度代官衆へ令入魂
披露ノ次トニ右ノ披露モ頼可然事歟万端乗尻ノ儀ハ初乗ノ世話ガヽ
リニ候ヘハナリ芳氏愚存ノ故書留而已ナリ穴賢
一三日今日参宮祓
今日親類中懇意之輩祝義ノ朝飯ニ招候事可為随意并五日ニ召
連候下部三人《割書：素襖弐人｜白丁一人》是等ヲモ呼寄祝義ノ朝飯給サセ候事通例《割書：云 ｜ 々》
献立
現代語訳
【右丁】
を仕舞う（ただし冠は外に出して箱の上に置くべし）。さて箱を横に取り直して前に置く（冠は上に乗せ置くなり）。次に所司が切板に出て石打各々相違無きやの由を申す。各々相違無ければその由を答える。次に代官が乗尻差符と硯を持ち出て左右に分けて上より次第に加俸する（礼紙包紙あり。上座の人がこれを開き次々開きながら回し、末座の人が巻き納める）
一番の右は右方残らず相済み以後、加俸次第に代官が切板に出て、鬢水並びに乱緒の紐は代官が誰方へ取りに遣わすべきやの由申される。例年この時、末額・乱緒・物忌等の披露も一緒にあることの由、乗尻中が申し候えども、今年（寛保三年）はその儀無く、これにより三日の夜参籠所においてその沙汰に及び候故、聞き合せ及び吟味候ところ、代官衆には何方よりそれ無く入魂無ければ不披露の由の申し分なり。なおその子細左に記す。披露事相済み以後、箱は水上げの下女に持たせ、冠は自身持って退出す
物忌・末額・乱緒之事。古来はその家々より代官衆へ渡し、右何れも代官衆
【左丁】
より一所に乗尻へ渡される事が古儀なり。今はその家々より直に乗尻へ渡されるなり。右古儀を以て見れば、調え出す家々より代官衆へ申し入れ披露ありの子細のように思われ候えども、この度も家の人に尋ね候えばこちらより代官衆へ入魂させ披露候事無きの由申される。上は無案内の乗尻へ知らしむる為なれば、毎年初乗中より卒度代官衆へ入魂させ、披露の序でに右の披露も頼み然るべき事か。万端乗尻の儀は初乗の世話がかりに候えばなり。芳氏愚存の故書き留めるのみなり。穴賢
一、三日今日参宮祓
今日親類中懇意の輩を祝儀の朝飯に招き候事随意たるべし。並びに五日に召し連れ候下部三人（素襖弐人、白丁一人）これ等をも呼び寄せ祝儀の朝飯給わせ候事通例なり
献立
英語訳
[Right page]
Close it up (however, the crown should be taken out and placed on top of the box). Then turn the box sideways and place it in front (the crown is placed on top). Next, the shoshi (administrative officer) comes out to the cutting board and asks if there are any discrepancies with each item. If there are no discrepancies with each item, they answer accordingly. Next, the deputy brings out the riders' appointment documents and inkstone, divides them left and right, and distributes stipends in order from the top (there are ceremonial paper wrappings. The person in the upper seat opens them, passing them around as they open them in sequence, and the person in the lowest seat rolls them up and stores them)
After the right side of number one and all remaining right-side items are completed, the deputy comes out to the cutting board for the stipend distribution in order, and asks to which direction the deputy should send someone to collect the hair oil and tangled cord ties. Every year at this time, the presentation of end額 (matsukau), tangled cords, abstinence keepers, etc. also takes place together, as the riders have stated, but this year (Kanpō 3rd year) there was no such ceremony. Due to this, discussion arose at the vigil hall on the night of the third day, so upon inquiry and investigation, the deputies' position is that since there was no earnest request from any direction, there would be no presentation. The details are recorded below. After the presentation matters are completed, have the water service maids carry the boxes, and personally carry the crown when departing
Regarding abstinence keepers, end額, and tangled cords: In ancient times, these were delivered from each household to the deputies, and all of these were then delivered from the deputies
[Left page]
to the riders together - this was the ancient ceremony. Now they are delivered directly from each household to the riders. Looking at this ancient ceremony, it seems as though there should be notifications and presentations made from the preparing households to the deputies, but when inquiring with the household people this time as well, they said there was no earnest request or presentation made from this side to the deputies. Since the purpose above is to inform the uninformed riders, perhaps every year the first riders should earnestly request the deputies, and ask for the aforementioned presentations to be made in sequence with other presentations. In all matters concerning the riders, it falls under the care of the first riders. This is merely recorded based on Yoshiuji's humble opinion. Take heed.
1. Third day - today's shrine visit purification
Today it shall be at one's discretion to invite close relatives and intimate acquaintances to a celebratory morning meal. Also, it is customary to call over the three servants (two in plain jackets, one in white court dress) who will accompany on the fifth day and provide them with a celebratory morning meal
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