翻刻
【右丁】
正徳元年造替権殿御櫛戸押形《割書：同本宮｜》
【朱書】
方一寸七分 正徳寛保両度共西ノヨセ敷居ギワ
ヨリ櫛戸迄一尺二分五厘光宗被
窺之
【図】 正徳之度北之ヨセ敷居ヨリ櫛戸
マテ三尺九寸八分言直清達芳
被窺之 本□
寛保■[虫損]権殿北ヨリ三尺九寸六分光宗
被窺之
右正徳元年六月廿六日正殿仮遷宮之日新営権殿内陣
神座神宝等飾調日令押取彼形畢
【左丁】
以上為後代覚悟図之
右京権大夫賀茂県主清茂
判朱印
追記
一 延宝七年四月廿八日記《割書：季通県主記曰｜》大工左衛門来《割書：予｜》問云今度依
簡略諸事異先例其内当社造立之伝来法式専可
守其旨儀也社作口決等自余之番長等不可知之儀
也《割書：予｜》旦取秘伝来之口伝汝家伝知之哉答云如命
当社作式法社々地引神宝寸法以下祖父左衛門絵図
現代語訳
【右丁】
正徳元年（1711）造替・権殿の御櫛戸（くしど）の押形 《本宮に同じ》
方（四方）一寸七分
【朱書き注記】
正徳・寛保の両度ともに、西の寄せ敷居際より櫛戸まで一尺二分五厘。光宗がこれを調査した。
正徳の度、北の寄せ敷居より櫛戸まで三尺九寸八分。言直・清達・芳〔某〕がこれを調査した。 （本□）
寛保〔年間〕■（虫損）権殿・北より三尺九寸六分。光宗がこれを調査した。
右、正徳元年六月二十六日、正殿仮遷宮の日、新営の権殿内陣の神座・神宝等の飾り付けを整えた際に、その形の押形を取り終えた。
【左丁】
以上、後代のために覚悟（記録・参考）として図を作成した。
右京権大夫 賀茂県主 清茂
（朱印）
追記
一、延宝七年（1679）四月二十八日の記録 《季通県主の記録に言う》
大工・左衛門が来て〔私に〕問うて言うには、「今度は（造替が）簡略化されたことにより、諸事が先例と異なっております。その中でも、当社の造立の伝来法式は特に守るべきものでございます。社作の口決（口伝）等は、他の番長等が知ることのできない事柄でございます。」と。〔私は〕かつて秘伝として伝えられてきた口伝を取り出し、「汝（なんじ）の家に伝わり知っているか？」と尋ねると、「仰せの通り、当社の作式の法——社々の地引（縄張り）・神宝の寸法以下——は、祖父の左衛門の絵図（に記されております）……」と答えた。
英語訳
**[Right Folio]**
**Rubbing/Template (oshigata) of the Sacred Comb-Door (kushido) of the Temporary Shrine (gonsha) built during the Shōtoku 1 (1711) Reconstruction — [Same as the Main Shrine]**
Dimensions: 1 sun 7 bu square
**[Annotations in red ink]**
During both the Shōtoku and Kanhō reconstructions, the distance from the western threshold (yose-shikii) to the comb-door was 1 shaku, 2 bu, 5 rin. This was measured and confirmed by Mitsumune.
During the Shōtoku reconstruction, the distance from the northern threshold to the comb-door was 3 shaku, 9 sun, 8 bu. This was confirmed by Kotonao, Kiyosato, and Yoshi[moto/fumi/—]. (Main Shrine □)
During Kanhō [year damaged by insects], from the north of the Temporary Shrine: 3 shaku, 9 sun, 6 bu. This was confirmed by Mitsumune.
The above rubbing of the form was taken on the 26th day of the 6th month of Shōtoku 1, the day of the temporary enshrinement (kari-sengū) of the main shrine, when the divine seat (shinza) and sacred treasures (shinpō) and other furnishings of the inner sanctum (naijin) of the newly constructed Temporary Shrine were being arranged and set in place.
---
**[Left Folio]**
The above has been recorded in diagram form for the reference and awareness of future generations.
Ukyo no Gonnokami, Kamo no Agatamai Kiyoshige
(Red seal / vermilion stamp)
**Addendum**
One entry: Record of the 28th day of the 4th month of Enpō 7 (1679). *[As recorded by Agatamai Suetsū]*
The master carpenter (daiku) Saemon came and questioned [me], saying: "On this occasion, due to the simplification [of the reconstruction procedures], various matters differ from precedent. Among these, the traditional methods and regulations (hōshiki) handed down for the construction of this shrine are matters of the utmost importance to uphold. The oral traditions (kuchikire) pertaining to the shrine's construction are matters that other bannagashira (shift supervisors) must not be permitted to know."
[I] then retrieved the secret oral transmissions that had been handed down, and asked: "Are these known and transmitted within your household?" He answered: "As you command — the formal procedures for this shrine's construction — including the site layout (jibiki) of the various shrine buildings and the dimensions of the sacred treasures and below — [are recorded] in the drawings of my grandfather Saemon..."