翻刻
【右丁】
声 進（追｜〃）神供之御前応其声而楽人発楽音
次神供転進《割書：穂長御飯御酒伏免曲葩餅｜五種鰭物魚鳥種菓種菜等》
次別当大夫自階之左右供駒之御料
次社司各自下﨟於階下《割書：一揖｜》着祝詞座但片
岡両官は参向于片岡社権禰宜権祝
両官は復本座相待神主之着座
次末社之詞官各参向于某社御戸開内外
神供等如片岡社
次奉備外陣之日供《割書：朝御料御形餅阿曇河鯉｜魚鳥種菓種菜之御添物等》
其儀権禰宜権祝進並於階下《割書：一揖｜》権
禰宜昇于大床《割書：一揖｜》直儲御台盤《割書：二脚｜》
【左丁】
之後重儲八足《割書：二脚｜》次日供次第転進干
時神人御前楽音如前備進に両
官着祝詞座
此間片岡社両官御戸開并内外之 陣（神｜〃）
供奉備之于時矢刀禰高音申土 器（祭｜〃）
伝聞其声而預大夫進来于透廊縁
而告片岡之祝詞申に由於神主
次神主以下之五官各起二拝申祝詞柏手 ノ（に｜〃）二拝
次撤外陣之神供《割書：楽音之声如初｜》
此儀権禰宜祝起祝詞之座而於階下《割書：一揖｜》
如初昇進而一々撤御供等の復着本
現代語訳
【右丁】
声をあげて神供を神前に進める。その声に応じて楽人が楽の音を奏でる。
次に神供を転進する《穂長、御飯、御酒、伏兎、曲物、餅、五種の鰭物、魚鳥の種類、菓子の種類、菜類など》
次に別当大夫が階の左右から駒の御料を供える
次に社司各々が下臈より階下に《一揖》着座して祝詞座に就く。ただし片岡の両官は片岡社に参向し、権禰宜・権祝の両官は本座に復して神主の着座を相待つ
次に末社の詞官各々が某社に参向して御戸を開き、内外の神供等は片岡社と同様に行う
次に外陣の日供を奉備する《朝御料、御形餅、阿曇河の鯉、魚鳥の種類、菓子の種類、菜類の御添物など》
その儀式では権禰宜・権祝が階下に進み並んで《一揖》、権禰宜が大床に昇り《一揖》直ちに御台盤《二脚》を儲け
【左丁】
その後重ねて八足《二脚》を儲け、次に日供を次第に転進する際に神人が御前で楽音を前のように奏で、備進において両官が祝詞座に着く
この間、片岡社の両官が御戸開きならびに内外の神供奉備を行う。その時、矢刀禰が高音で土器祭を申し伝える。その声を聞いて預大夫が透廊の縁に進み来たり、片岡の祝詞を申すことを神主に告げる
次に神主以下の五官各々が起立して二拝し祝詞を申し柏手を打って二拝する
次に外陣の神供を撤する《楽音の声は初めの如し》
この儀式では権禰宜・祝が祝詞の座より起ち、階下において《一揖》初めの如く昇進してひとつひとつ御供等を撤して本座に復す
英語訳
[Right page]
Voices are raised to advance the divine offerings before the deity. In response to these voices, the musicians play musical sounds.
Next, the divine offerings are advanced in procession (including rice ears, sacred rice, sacred sake, prostrate rabbit offerings, bent-wood containers, rice cakes, five kinds of finned fish, various fish and birds, various fruits, various vegetables, etc.)
Next, the Bettō-dayū offers horse provisions from the left and right sides of the stairs
Next, each shrine official takes their position at the prayer seat below the stairs in order of rank (with one bow). However, the two officials of Kataoka proceed to Kataoka Shrine, while the Gon-negi and Gon-hafuri return to their original seats to await the head priest's seating
Next, the prayer officials of the subsidiary shrines each proceed to their respective shrines, open the sacred doors, and arrange inner and outer divine offerings as at Kataoka Shrine
Next, the daily offerings for the outer sanctuary are prepared (morning offerings, shaped rice cakes, carp from the Azumi River, various fish and birds, various fruits and vegetables as accompanying offerings, etc.)
In this ceremony, the Gon-negi and Gon-hafuri advance and stand in line below the stairs (with one bow), the Gon-negi ascends to the great platform (with one bow) and immediately prepares the sacred offering tables (two legs)
[Left page]
Afterward, they prepare the eight-legged stands (two legs), then as the daily offerings are advanced in sequence, the shrine attendants play music before the deity as before, and both officials take their positions at the prayer seats during the offering presentation
During this time, the two officials of Kataoka Shrine perform the opening of the sacred doors and the preparation of inner and outer divine offerings. At this time, the Yato-ne announces the earthenware vessel ritual in a loud voice. Hearing this voice, the assistant priest approaches the veranda of the transparent corridor and informs the head priest that the Kataoka prayers will be recited
Next, the head priest and the five officials below him each rise, perform two bows, recite prayers, clap their hands, and perform two bows
Next, the divine offerings of the outer sanctuary are removed (the sound of music as at the beginning)
In this ceremony, the Gon-negi and hafuri rise from their prayer seats, and below the stairs (with one bow) ascend and advance as at the beginning, removing each offering one by one and returning to their original seats