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家譜 五十九 重昌公 寛延三年 - 翻刻

家譜 五十九 重昌公 寛延三年 - ページ 46

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                酒井右衛門尉                      忠寄判         松平於義丸殿  右御請御書相模守殿江御使者御使番林忠大夫《割書:■ ■》を以被差出之    但 右御請御書御幼年ニ付御判形無之  右御願之通被 仰出候為御礼相模守殿江御使者御家老芦田図書《割書:賢 納》  被差出之 一五月廿三日増上寺大方丈ニ 御安置有之候  浄光院様御位牌御供養料三人扶持  隆芳院様御位牌同二人扶持 慶寿院様御位牌同一人扶持  并七月水向料白銀二枚向後毎年被供外ニ供僧料一人扶持  被遣候段被 仰出之右 御位牌此度御修復有之御厨子并  御牌前御道具等新規ニ被 仰付且又 御位牌御安置之始末  天陽院漢文ニ相認差出候故御厨子之内ニ記置之    寛永二年乙丑越侯 隆芳公奉其先    侯 中納言源公霊牌置於東都増    上寺令世奉香火公諱秀康     

現代語訳

(前頁より続く、老中連名奉書の署名)                 酒井右衛門尉                      忠寄(花押)         松平於義丸殿 右の御請御書を、相模守殿へ御使者として御使番・林忠大夫(■■)をもって差し出された。    但し、右の御請御書は御幼年につき御判形これなし。 右の御願いの通り仰せ出され候につき、御礼として相模守殿へ御使者として御家老・芦田図書(賢納)を差し出された。 一、五月二十三日 増上寺大方丈に御安置有之候、  浄光院様御位牌、御供養料三人扶持、  隆芳院様御位牌、同じく二人扶持、 慶寿院様御位牌、同じく一人扶持、  ならびに七月水向料として白銀二枚、向後毎年供えられるほか、供僧料一人扶持を  遣わされ候段、仰せ出され之。右御位牌、この度御修復有之、御厨子ならびに  御牌前御道具等新規に仰せ付けられ、かつまた御位牌御安置の始末を  天陽院が漢文にて認め差し出し候故、御厨子の内に記し置く。 (天陽院による漢文記録)    寛永二年乙丑、越侯・隆芳公、その先侯・中納言源公の霊牌を奉じ、    東都増上寺に置き、世々香火を奉ぜしむ。公の諱は秀康。

英語訳

(Continued from previous page — final signature of the joint Senior Councillors' letter)                 Sakai Uemon-no-jō                      Tadayori [signature/kakihan]         [Addressed to:] Matsudaira Ogimaru-dono The letter of acknowledgment (o-uke-gosho) in response to the above was dispatched to Lord Sagami-no-kami via a messenger, the Page Officer (otsukaiban) Hayashi Chūdayū (■■).    Note: The said letter of acknowledgment bears no seal, as [the lord] is still of young age. As the petition had been granted in accordance with the request, the Chief Elder (okaro), Ashida Zusho (Kenō), was dispatched as a messenger of thanks to Lord Sagami-no-kami. Item: 23rd day of the 5th month — At the Great Abbot's Quarters (daihōjō) of Zōjō-ji Temple, the following memorial tablets enshrined therein:  The memorial tablet of Jōkō-in-sama, with an offering stipend of 3 persons' rations (ninfuchi);  The memorial tablet of Ryūhō-in-sama, likewise 2 persons' rations; the memorial tablet of Keiju-in-sama, likewise 1 person's rations;  together with 2 silver pieces for the water-offering (mizumuke) ceremony in the 7th month, to be offered every year henceforth, and additionally 1 person's rations as stipend for the officiating monk (sōsōryō) —  the above provisions were so decreed. The said memorial tablets were restored on this occasion, and new altar cabinets (zushi) and implements placed before the tablets were newly commissioned. Furthermore, a record of the circumstances of the enshrinement of the memorial tablets was composed in Chinese (kanbun) by Ten'yō-in and submitted, and has accordingly been inscribed and kept within the altar cabinet. [Record composed by Ten'yō-in, in Chinese:]    In the 2nd year of Kan'ei, the year of Kinoto-Ushi [1625], the Lord of Echizen, Ryūhō-kō, reverently enshrined the spirit tablet of his predecessor lord, the Chūnagon [Middle Counsellor] Lord Minamoto, at Zōjō-ji Temple in the Eastern Capital, so that incense and fire might be offered in perpetuity across the generations. The said lord's personal name (imina) was Hideyasu.