翻刻
七日庚寅晴禁裏御所御局《割書：甘露寺殿｜御息女》當月五日皇女御降誕
ニ付今日為恐悦御家門若御所御参有之事
○叔父故経岡縣主嫡孫経若《割書：保歳｜嫡男》昨六日死去《割書：疱瘡云々残念々々｜去四月廿七日誕生也》
則今日経威方へ保歳付添引越同所隠居所ヲ本所ニ構今夕
葬送也依之経千午前刻御家門より下宿直ニ経威方へ行
向始終令世話先地祭に参且右経若未名乗無之ニ付相談之
上経保と称之《割書：但経千｜附也》尤経董ハ依神事不参也経千より保歳ヘ
豆腐拾丁送之下部弐人亀四郎石松等遣之酉刻過葬送此
已前各着次上下葬送之行列各相談之上如左記
見隠持《割書：上下｜》《割書：松明兼箱挑灯《割書：上下｜》｜松明并箱挑灯《割書：上下｜》》 長刀持《割書：上下帯刀｜》弓矢持《割書：同上｜》 香炉持《割書：同上｜》
名薄并榊兼黒幣持《割書：白丁｜》 《割書：箱桃灯《割書：上下｜》｜箱挑灯《割書：上下｜》》 棺《割書：白丁｜四人》 沓持《割書：白丁｜》 群行
右戌刻相州保歳ハ直二大津へ引取畢而各退散之
十一日甲午晴月次御祈祷参勤番也家父代勤給畢○中飯後二
番御田楽講中於胡保亭参會有之参集之輩逞清庚清
胡保芬経代経千章顕嵩保等此余不参也旨趣ハ右二番講中
貸附銀取立方之義近年甚難渋ニ付今日相談之上當時有之
銀子之分今度仲ヶ間配分明年よりハ巡番ヲ以壱人ツヽ頭人ヲ
定年々納米之内壱斗ツゝ為神酒料頭人に引之神酒令献進
残米ハ年々其頭人より仲ケ間一統へ配分可有之旨ニ決了而一献
被催入夜各退散尚此一件委敷ハ仲ヶ間記録有之仍而此畧之
現代語訳
七日庚寅晴れ。禁裏御所の御局（甘露寺殿の御息女）が当月五日に皇女を御降誕されたことにつき、今日恐悦のため御家門より若御所へ御参りがあったこと。
○叔父故経岡縣主の嫡孫経若（保歳の嫡男）が昨六日死去した（疱瘡とのこと、残念なことである。去る四月二十七日誕生であった）。すぐに今日、経威方へ保歳付き添いで引っ越し、同所の隠居所を本所に構え、今夕葬送である。これにより経千は午前の刻に御家門より下宿し、直ちに経威方へ行き、始終世話をし、先地祭に参り、また右の経若はまだ名乗りがないため相談の上、経保と称することとした（ただし経千の附である）。もっとも経董は神事のため不参である。経千より保歳へ豆腐十丁を送り、下部二人亀四郎・石松等を遣わした。酉の刻過ぎに葬送。これ以前に各々着次の上下で葬送の行列を各々相談の上、左記の如くした。
見隠持（上下）、松明兼箱提灯（上下）・松明並びに箱提灯（上下）、長刀持（上下帯刀）、弓矢持（同上）、香炉持（同上）、名薄並びに榊兼黒幣持（白丁）、箱提灯（上下）、棺（白丁四人）、沓持（白丁）、群行。
右戌の刻、相州保歳は直ちに大津へ引き取り、畢って各々退散した。
十一日甲午晴れ。月次御祈祷参勤番である。家父が代勤された。○中飯後、二番御田楽講中が胡保亭において参会があり、参集の輩は逞清・庚清・胡保・芬経・代経・千章・顕嵩・保等。この余は不参である。旨趣は右の二番講中の貸付銀取立方の義が近年甚だ難渋につき、今日相談の上、当時有る銀子の分を今度仲間で配分し、明年よりは巡番を以て一人ずつ頭人を定め、年々納米の内一斗ずつを神酒料として頭人に引かせ、神酒を献進せしめ、残米は年々その頭人より仲間一統へ配分すべき旨に決した。そして一献を催し、入夜に各々退散した。なおこの一件詳しくは仲間記録があるため、ここでは略す。
英語訳
7th day, kanoe-tora, clear. Regarding the birth of a princess on the 5th of this month to a court lady at the Imperial Palace (daughter of Lord Kanroji), today there was a congratulatory visit from our house to the Young Prince's residence.
○My uncle's (the late Tsuneoka Agata-nushi) eldest grandson Tsunewaka (Yasutoshi's eldest son) died yesterday on the 6th (from smallpox, how regrettable. He was born on the 27th of the 4th month). Immediately today, with Yasutoshi in attendance, they moved to Tsunetake's place, established the retirement residence there as the main residence, and held the funeral this evening. Therefore, Tsunesen left our house in the morning, went directly to Tsunetake's place, took care of everything from beginning to end, participated in the preliminary ground ceremony, and since the aforementioned Tsunewaka had not yet received a formal name, after consultation it was decided to call him Tsuneyasu (however, he was Tsunesen's charge). Naturally, Tsunetō did not participate due to shrine duties. Tsunesen sent ten blocks of tofu to Yasutoshi and dispatched two servants, Kameshirō and Ishimatsu. The funeral procession took place after the hour of the Rooster. Before this, everyone donned their formal dress and, after consultation, organized the funeral procession as follows:
Attendant carrying viewing screen (formal dress), torch and box lantern bearer (formal dress), torch and box lantern bearer (formal dress), long sword bearer (formal dress with sword), bow and arrow bearer (same), incense burner bearer (same), register and sacred sakaki branch with black offerings bearer (white court dress), box lantern bearer (formal dress), coffin (four people in white court dress), shoe bearer (white court dress), group procession.
At the hour of the Dog, Yasutoshi of Sagami immediately departed for Ōtsu, and thereafter everyone dispersed.
11th day, kinoe-uma, clear. It was the turn for monthly prayer service attendance. My father served as substitute. ○After the midday meal, the Second Ban Dengaku Guild held a meeting at Kōhō Pavilion. Those who gathered were Teisei, Kōsei, Kōhō, Funkyō, Daikyō, Senshō, Kenshū, Yasushi and others. The rest did not attend. The purpose was that the collection of loaned silver by the Second Ban Guild has become extremely difficult in recent years, so after today's consultation, they decided to distribute the current silver among the members this time, and from next year forward, they will rotate to appoint one person at a time as leader, have the leader take one to (measure) from the annual rice tribute as sake offering fee, have sake presented as offerings, and the remaining rice will be distributed annually by that leader to all members. They held a drinking session and everyone dispersed after nightfall. The details of this matter are recorded in the group records, so I abbreviate here.