翻刻
十二日丁巳晴家父當番直参也○午後瀬尾次兵衛入来也
今度松尾月讀社之社司《割書：䟽流｜》非蔵人松室日向妹《割書：十九才｜》子息元九郎
縁組内約治定之旨吹聴付而ハ媒介可相頼仁無之ニ付何卒
下官表向中人ニ相頼度之旨也仍而家翁へ申談候処旧恩も有之
家之義旁無左右可領掌之趣也依之即刻令臥掌之處
速ニ承引大慶之處之由也了而出一献夕刻退帰
十四日巳未晴午後棚所召具可申出處都清より依入魂當日之
供三人共可相回間朱傘借用申度由也仍而今日召具類不及
申出朱傘斗都清より直々被申出筈也
十五日庚申曇未刻斗雷鳴夕立早朝経寛経啓召連参社々頭ニ而加奉
如例依棚所葵之部也○社頭當番請取也令直参○巳刻家父
参社〇午後母堂美知枝召連参社○経紀依風邪参社無之
十六日辛酉快晴葵御祭也予棚所別當ニ付社中行列之時《割書：于時｜巳半刻》
着用浄衣指貫《割書：薄色｜》紅菱綾単二藍帯風折烏帽子挿葵
桂持夏扇廳屋へ参集少時而正祝重名已下社司九人并御服所
別當俊胤代季櫛但社司之内當年貴布称祝闕職ニ付代官役
郁顕参勤也其外楽人刀祢神人等各相揃之後手水了而列奉
行中神寶行列ヲ立予捧御和琴《割書：上左尤｜袋ノ口上也》大田祝之次ニ相従
召具素襖壱人白丁弐人《割書：笠持｜》沓持等也此三人之者は兼而社司都清
より依入魂先刻廳屋へ相廻也尤沓ハ今朝経千遣之置渡祢宜橋
玉橋之前ニ而陰陽大夫代友召立神宝悉清祓有之各受之
渡玉橋経楼門次第ニ一人ツヽ昇幣殿餝神宝棚所御和琴
祝方之莚道西頭に飾之尤正中東方也依而不及取直了直に
取扇一揖次御服所より兼而依入魂御服之辛櫃ヲ縁ニ而棒
現代語訳
十二日丁巳晴 家父が当番で直参した。○午後瀬尾次兵衛が来訪した。
今度松尾月読社の社司で疎流の非蔵人松室日向の妹（十九才）と、子息元九郎との
縁組の内約が決定した旨を聞いたが、媒介を頼める人がいないので、何とか
下官が表向きの仲人を引き受けてもらいたいとのことである。そこで家翁へ相談したところ、旧恩もあり
家のこともあって、二つ返事で引き受けるとのことであった。そこで即座に承諾したところ
速やかに承諾していただき大変喜んでいるとのことであった。そして一献を出し、夕刻退帰した。
十四日己未晴 午後棚所の召具を申し出るべきところ、都清より頼みがあって当日の
供三人とも回すので朱傘を借用したいとのことである。そこで今日召具類を
申し出る必要はなく、朱傘だけを都清より直接申し出る段取りとなった。
十五日庚申曇 未刻頃雷鳴がして夕立があった。早朝経寛・経啓を連れて参社し、社頭にて加奉を
例の通り行った。棚所により葵の部を担当した。○社頭当番の請取を行い、直参した。○巳刻家父が
参社した。○午後母堂が美知枝を連れて参社した。○経紀は風邪のため参社しなかった。
十六日辛酉快晴 葵御祭である。私は棚所別当につき社中行列の時（その時巳半刻）
浄衣指貫（薄色）、紅菱綾の単、藍帯、風折烏帽子を着用し、葵を挿し
桂を持ち夏扇を持って庁屋へ参集した。しばらくして正祝重名以下社司九人並びに御服所
別当俊胤の代理季櫛（ただし社司のうち当年貴布祢祝が闕職につき代官役
郁顕が参勤した）、その外楽人・刀祢・神人等各々揃った後、手水を済ませて列を作り、奉
行中が神宝行列を立てた。私は御和琴を捧げ（上左が最も袋の口上である）、大田祝の次に従い
召具として素襖一人、白丁二人（笠持）、沓持等を連れた。この三人の者は予め社司都清
より頼みにより先刻庁屋へ回していた。もっとも沓は今朝経千が遣わして置いた。渡祢宜橋・
玉橋の前にて陰陽大夫代友が神宝をすべて清祓し、各々これを受けて
玉橋を渡り楼門を経て次第に一人ずつ幣殿に昇り神宝を飾った。棚所の御和琴は
祝方の莚道西頭に飾った。もっとも正中東方である。よって取り直す必要はなかった。すぐに
扇を取って一揖し、次に御服所より予め頼みにより御服の辛櫃を縁にて棒で
英語訳
12th day, Hinoto-Mi, clear - My father made a direct visit for his regular duty. ○ In the afternoon, Seo Jihē came to visit.
This time regarding the betrothal arrangement between the sister (19 years old) of Matsumuro Hyūga, a non-Kurōdo shrine priest of the Soryū lineage at Matsuo Tsukiyomi Shrine, and my son Motokurō,
since the internal agreement has been settled but there is no one to ask to serve as go-between, he requested that I somehow
serve as the formal matchmaker. When I consulted with the family elder, given past obligations and
family considerations, he readily agreed to take it on. So I immediately gave consent, whereupon
he quickly accepted and was greatly pleased. We shared drinks and he departed in the evening.
14th day, Tsuchinoto-Hitsuji, clear - In the afternoon, when the warehouse implements were to be presented, Tokiyo made a request that since
the three attendants for that day would all be going around, he wished to borrow red umbrellas. Therefore, today there was no need to
present the implement lists, and only the red umbrellas were to be presented directly by Tokiyo.
15th day, Kanoe-Saru, cloudy - Around the Hour of the Sheep there was thunder and an evening shower. In early morning I took Keikan and Keikei to the shrine, and at the shrine grounds performed the ritual preparation
as usual. Due to warehouse duties, I was in charge of the hollyhock section. ○ I received the shrine duty assignment and made a direct visit. ○ At the Hour of the Snake, my father
visited the shrine. ○ In the afternoon, mother brought Michie to visit the shrine. ○ Keiki did not visit the shrine due to a cold.
16th day, Kanoto-Tori, beautifully clear - The Hollyhock Festival. As I was warehouse administrator, during the shrine procession (at that time, half past the Hour of the Snake)
I wore pure white court dress and hakama (light purple), red diamond-patterned unlined robe, blue sash, wind-fold court cap, inserted hollyhock,
held katsura branches and a summer fan, and assembled at the office building. After a short while, nine shrine priests from Chief Priest Shigena downward, along with Ritual Vestment Office
Administrator Toshitane's representative Suegushi (however, among the shrine priests this year the Kifune ritual assistant was absent from duty, so deputy official
Ikuaki participated), and other musicians, sword-bearers, shrine servants, etc. all assembled, then after purification we formed ranks, and the officials
established the sacred treasure procession. I carried the sacred wagon zither (the upper left being the highest at the bag opening), following after Chief Priest Ōta,
leading attendants in plain jackets (one person), white-robed attendants (two persons holding hats), shoe-bearers, etc. These three persons had been
sent to the office building earlier at the request of shrine priest Tokiyo. The shoes were sent by Keisen this morning. At Watari Negi Bridge and
Tama Bridge, Deputy Onmyō Master Tomosumi performed complete purification of all sacred treasures, each received them and
crossed Tama Bridge, passed through the tower gate, and one by one ascended to the offering hall to display the sacred treasures. The warehouse sacred wagon zither was
displayed at the west end of the ritual area for the priests. This was properly in the eastern direction from the center. Therefore no repositioning was needed. Immediately I
took my fan, made one bow, then from the Ritual Vestment Office, as previously arranged, the ritual vestment boxes were carried by poles along the veranda...