翻刻
《割書：号西神主》
同三十二年七月十一日自前正祢宜
補神主
同 三十五年（為正長元）三月廿日辞退神主
在職四年
後愚昧記ニ 《割書：宗平男》 《割書：本紙ニ云》
永徳元年三月十四日御鞠之人数 男平 資久迄載于社務記男平以後不載之近々
室町殿御下知状ニ 可書載之也云々
応永元年十二月廿六日片岡祢宜男平云々 《割書：社務記》
後愚昧記ニ 永和五年正月元日大田祢宜男平云々
同十五年二月廿一日北山殿御参 内於 康暦九年六月廿日新宮社遷宮于時
禁中御鞠人数雄衡入道云々 新宮祝男平云々
同記 賀茂輩可為男平也 《割書：系ニ》
同年三月十七日於北山殿御鞠之人数 賞員鞠足譲社職於嫡男夏平而入道
同記ニ片岡祢宜ニテ入道云々依上意也云々 依鹿園院殿上意也
【右氏名より上部の１０行朱書】 愚按
息夏平者応永十四年自権祢宜補神主父子
超越ス其上依上意入道云々以彼考之者男平
者可不補于神主歟
【右愚按から朱書】
自資久以後は載于予考正之中古神主補任録
仍略之
現代語訳
《割書：西神主と号す》
同三十二年七月十一日前正祢宜から
神主に補任
同三十五年（正長元年）三月二十日神主を辞退
在職四年
後愚昧記に 《割書：宗平の男》 《割書：本紙に云う》
永徳元年三月十四日御鞠の人数 男平 資久まで社務記に載せ、男平以後は載せず、近々
室町殿御下知状に 書き載せるべきであると云々
応永元年十二月二十六日片岡祢宜男平云々 《割書：社務記》
後愚昧記に 永和五年正月元日大田祢宜男平云々
同十五年二月二十一日北山殿御参、内於 康暦九年六月二十日新宮社遷宮、その時
禁中御鞠人数雄衡入道云々 新宮祝男平云々
同記 賀茂輩は男平であるべきである 《割書：系に》
同年三月十七日北山殿において御鞠の人数 賞員鞠足が社職を嫡男夏平に譲って入道
同記に片岡祢宜にて入道云々上意によるものである云々 したのは鹿園院殿の上意によるものである
【右氏名より上部の十行朱書】 愚按
息子夏平は応永十四年権祢宜から神主に補任され、父子で
超越している。その上、上意により入道云々。これを考えると男平は
神主に補任されなかったのではないか
【右愚按から朱書】
資久以後については私が考正した「中古神主補任録」に載せているため、
ここでは省略する
英語訳
《Note: Called West Head Priest》
On the 11th day of 7th month of the same 32nd year, from former senior assistant priest
appointed to head priest
On the 20th day of 3rd month of the same 35th year (1st year of Shōchō), resigned from head priest position
4 years in office
In the Go-gumei-ki: 《Note: Son of Munehira》 《Note: As stated in the main document》
Participants in imperial kemari on 14th day of 3rd month of Eitoku 1 Otohira Records up to Sukehisa are included in the shrine administrative records, but those after Otohira are not included; they should
Records of Muromachi Palace directive: be written and recorded soon, etc.
On 26th day of 12th month of Ōei 1, Kataoka assistant priest Otohira, etc. 《Note: Shrine administrative records》
In the Go-gumei-ki: Eiwa 5, 1st day of 1st month, Ōta assistant priest Otohira, etc.
On 21st day of 2nd month of the same 15th year, imperial visit to Kitayama Palace, within the Kōryaku 9, 20th day of 6th month, relocation of Shingū shrine, at that time
Imperial Palace, participants in imperial kemari, Takehira Nyūdō, etc. Shingū priest Otohira, etc.
Same record The Kamo group should be Otohira 《Note: In the genealogy》
On 17th day of 3rd month of the same year, participants in imperial kemari at Kitayama Palace Shōin Mariashi transferred the shrine position to his eldest son Natsuhira and entered religious life
Same record states Kataoka assistant priest entered religious life, etc., by imperial command, etc. by command of Lord Rokuen'in
【Ten lines above the names on the right written in red ink】 Author's note:
His son Natsuhira was appointed head priest from assistant priest in Ōei 14, with father and son
both advancing beyond normal precedence. Moreover, he entered religious life by imperial command, etc. Considering this, Otohira
may not have been appointed to head priest position
【From the author's note above, written in red ink】
Records from Sukehisa onward are included in my "Medieval Head Priest Appointment Record" which I compiled,
therefore they are omitted here.