翻刻
《割書：ト｜ス》ソレノミナラス本國ヨリ財寶夥シク取寄セ
テ金銀ニ替ヘ七寶ノ瓔珞金襴ノ幡錦ノ天葢六
十一種ノ名香門外マテ薰シ往來ノ人々止マル
《割書：此寺常ニ佛檀ニ本尊｜ヲ立テスト云ヘリ》是ヲ傳聞シテ五畿内ハ勿
論四國中國京近國來集スルヿ夥シ南蠻寺ハ日
日羣集ヲ成スト雖トモ宗ニ歸伏セサル者ニハ本
尊ヲ拜スルヿナシ南蠻寺ニハ此羣集ノ人ニハ
聊モ不搆洛中洛外ヘ人ヲ出シ或ハ山野ノ辻堂
橋ノ下等ニ至ル迄尋搜非人乞食等ノ大病難病
等ノ者召連レ來ラシメ風呂ニ入レテ五體ヲ淸
現代語訳
《とす》それのみならず本国より財宝を夥しく取り寄せて金銀に替え、七宝の瓔珞、金襴の幡、錦の天蓋、六十一種の名香を門外まで薫じ、往来の人々が立ち止まった。《この寺は常に仏壇に本尊を立てずと云えり》これを伝え聞いて五畿内はもちろん、四国・中国・京近国より来集することが夥しく、南蛮寺は日々群集を成した。しかしながら宗（キリスト教）に帰伏しない者には本尊を拝することはなかった。南蛮寺はこの群集の人には少しも構わず、洛中洛外へ人を出し、あるいは山野の辻堂、橋の下等に至るまで尋ね捜し、非人・乞食等の大病・難病等の者を召し連れて来らしめ、風呂に入れて五体を清めた。
英語訳
<<[they do]>> Not only that, but they brought vast treasures from their home country and exchanged them for gold and silver, making necklaces of seven treasures, banners of gold brocade, canopies of silk brocade, and burning sixty-one varieties of famous incense that reached even outside the gate, causing passersby to stop. <<It is said that this temple always does not place a main deity on the Buddhist altar>> Hearing of this, people came in great numbers not only from the Five Home Provinces but also from Shikoku, Chūgoku, and provinces near the capital, and the Southern Barbarian temple formed crowds daily. However, those who did not submit to the religion (Christianity) were not allowed to worship the main deity. The Southern Barbarian temple paid no attention to these crowds of people, but sent people out to Rakuchū and Rakugai, searching even in mountain shrines at crossroads, under bridges, and other places, bringing back outcasts, beggars, and those with serious or incurable diseases, having them bathe to cleanse their bodies.