翻刻
衞門ト號ス是ハ富家ノ町人ナリシカ身上没落
シテ剰ヘ瘡毒ヲ患ヘ身體ヘ溢出遂ニ跡ヲクラ
マシテ乞食ト成大宮通リ東寺ノ廻廊ノ下ニ伏
シテ寺中ノ殘飯ヲ得テ今日ノ命ヲ全ス又一人
ハ是モ和泉國ノ者ニテ墨村ト云所ノ百姓善五
郎ト云者ナリ生質缺唇ナリ是モ身帶滅却シテ乞
食ト成リ安右衞門ト共ニ東寺ノ廊下ニ屈ミ居
タルヲ南蠻寺ヨリ引取藥湯ヲ浴シ全身淸淨ナ
ラシメ美服ヲ與ヘテ五體ヲ溫メ服藥月ヲ重ネ
ケレハ兩人共ニ快復ヲ得竒代ノ時節ニ逢ヒ希
現代語訳
衛門と号す。これは富家の町人であったが、身上没落して、その上瘡毒を患い、身体に溢れ出て、ついに跡を暗まして乞食となった。大宮通り東寺の回廊の下に伏して、寺中の残飯を得て今日の命を全うしている。また一人は、これも和泉国の者で、墨村という所の百姓善五郎という者である。生まれつき欠唇である。これも身代滅却して乞食となり、安右衛門と共に東寺の廊下に屈み居たのを、南蛮寺より引き取り、薬湯を浴びさせ全身清浄ならしめ、美服を与えて五体を温め、服薬を月を重ねたところ、両人共に快復を得て、奇代の時節に逢い、希
英語訳
named Yasuemon. This man had been a wealthy townsman, but his fortune had collapsed, and moreover he suffered from syphilis which spread over his body, eventually obscuring his features and making him a beggar. He lay beneath the corridors of Tōji temple on Ōmiya street, obtaining leftover food from the temple to sustain his daily life. Another person was also from Izumi province, a peasant named Zengoro from a place called Sumimura. He was born with a cleft lip. He too had lost his livelihood and became a beggar, crouching together with Yasuemon under the corridors of Tōji temple, when they were taken in by the Nanban temple. They were given medicinal baths to cleanse their entire bodies, provided with fine clothing to warm their limbs, and after taking medicine for months, both achieved recovery and encountered this extraordinary time, when rare...