翻刻
塲堺七道ノ濵此三箇所ニ五十俵宛積上ル攺宗
ノ願ヒ有ル者ハ俵ノ儘コロヒ出テ願ヲ達ス願
所ノ宗門ヲ聞其寺ノ寺僧ヲ呼ヒ其寺ノ檀那ニ
仕ル旨證文ヲ奉行ヘ差出ス是レ寺手形ノ始ル
所ナリ攺宗スル者ヲコロフト云モ是等ノ節ニ
始ル事ナルヘシ其節逺州敷智郡炭㧞ト云處ニ
此宗門起ル是ハ告須蒙カ暫ク此國ニ止リシウ
チノ弟子共ナリ奉行所ヨリ之ヲ制止ス大坂ニ
テコロハヌ者三人内一人ハ錺屋七兵衞逆磔百
姓八右衞門同罪靑物屋惣吉ハ水責ニテ死ス京
現代語訳
場、堺、七道の浜、この三箇所に五十俵ずつ積み上げる。改宗の願いがある者は俵のまま転び出て願いを達する。願い出た所の宗門を聞き、その寺の寺僧を呼び、その寺の檀那になる旨の証文を奉行へ差し出す。これが寺手形の始まる所である。改宗する者を「コロブ」と言うのも、これらの節に始まる事であろう。その節、遠州敷智郡炭抜という処にこの宗門が起こる。これは告須蒙が暫くこの国に止まったうちの弟子共である。奉行所よりこれを制止する。大坂にて転ばない者三人、内一人は飾屋七兵衛で逆磔、百姓八右衛門は同罪、青物屋惣吉は水責めにて死す。京
英語訳
grounds, Sakai, and Shichidō beach - at these three locations they piled up fifty straw bags each. Those who wished to convert rolled out from the bags and made their petition. They would state which sect they wished to join, call upon the monks of that temple, and submit a written pledge to the magistrate stating they would become parishioners of that temple. This was the beginning of the temple certificate system. The expression "korobu" (to roll/convert) for those who changed their religion likely began during this period as well. At that time, this sect arose in a place called Sumituke in Shikichi District of Tōtōmi Province. These were disciples from when Kokusumō had temporarily stayed in this country. The magistrate's office prohibited this. In Osaka, there were three people who would not convert: one was Kazariya Shichibei who was crucified upside down, the farmer Hachiemon received the same punishment, and Aomono-ya Sōkichi died under water torture. In Kyoto