翻刻
【右丁】
一尅限已前於＿二左右階下里亭￣ニ＿一有＿二祝儀之勧盃＿一及＿二刻限￣ニ＿一
乗尻二十人出仕之後左右階下出仕参＿二向于庁屋＿一《割書：各束帯々釼｜以＿二菖蒲＿一為＿二》
《割書：腰帯＿一神人二人充先行尤此神人者剋限以前可参入旨令＿下＿二素襖＿一申＿中遣于》
【上欄外】
《割書：布衣素襖｜寛政八年｜ヨリ雑色｜二人宛》
《割書：酒殿＿上入来之時出＿二祝儀之一献￣ヲ＿一召具布衣一人充素襖一人充白丁二人充《割書：傘持沓｜持也各》｜《割書：以＿二菖蒲＿一｜為＿二腰帯＿一》但於布衣者持＿二覧箱￣ヲ＿一入＿二于表指袋￣ニ＿一相-従￣フ兼而入＿二-置于覧筥＿一具￣ハ縁絹》
《割書：一帖硯一載＿二于片木＿一并墨筆番組二三通充合印之末広二本等入之左右同》
《割書：前但於＿二左方＿一者大鼓鉦鼓○（等）之撥二本充入之尤禄絹者当日於＿二神主亭＿一請＿二-｜取之＿一但左右申合語合之輩一人《割書：上下》下部一人等差＿二-遣之＿一左右分一所￣ニ請＿二-取》
《割書：之＿一返弁之儀者最初請取￣ニ｜不遣方ゟ返＿レ之了》尤自里亭出仕之時於路頭左右会釈
了相並参進《割書：左￣ハ道之左｜右￣ハ道之右》
其儀先入＿レ自＿二湯屋築地之間＿一於＿二校倉西之辺＿一奈良社
【左丁】
一揖経＿二板-塀之外￣ヲ＿一於＿二東￣ノ方￣ニ＿一左右相-分￣レ左方者昇＿レ自＿二
石-壇《割書：沓揖｜如＿レ常》着＿二于（西上北面）左方乗尻之上￣ニ＿一《割書：尤膝行而｜着座》先座揖次
乗尻中江気色乗尻応＿レ之次安座右方者昇＿レ自＿二
切板＿一経＿二右方乗尻之後＿一着＿二于（西上南面）右方乗尻之上＿一座
揖以下同＿二于左方＿一
#1《 ｜割書：此麻一対者代官中調進也》
次陰陽大夫進＿二-立于切板上之辺＿一持＿レ麻￣ヲ祓＿二階下乗尻
等之身-体￣ヲ＿一了《割書：先向￣ヒ＿二階下乗尻等￣ニ＿一対揖祓之時正笏受＿レ之｜事了一揖之時階下以下答揖陰陽退下》
次有＿二献之儀＿一自＿二左右階下＿一始＿レ献三献之後次第転＿レ之
#1《割書：次搗栗左右乗尻計階下￣ハ不＿レ預＿レ之 次御馬飼》
現代語訳
【右丁】
一 刻限（開始時刻）以前に左右階下の里亭において祝儀の勧盃がある。刻限に及んで乗尻二十人が出仕した後、左右階下が出仕して庁屋に参向する。（各々束帯に太刀を帯び、菖蒲を腰帯とする。神人二人ずつが先行する。もっともこの神人は刻限以前に参入すべき旨を素襖に申し遣わす。）
【上欄外】
（布衣素襖、寛政八年より雑色二人ずつ）
（酒殿に入来の時、祝儀の一献を出し、布衣一人ずつ、素襖一人ずつ、白丁二人ずつを召し具す。傘持ち、沓持ちも各々菖蒲を腰帯とする。ただし布衣については覧箱を持ち、表指袋に入れて相従う。兼ねてから覧筥に入れ置く具は、縁絹一帖、硯一つを片木に載せ、ならびに墨・筆・番組二三通ずつ、合印の末広二本などを入れる。左右同前。ただし左方については大鼓・鉦鼓などの撥二本ずつを入れる。もっとも禄絹は当日神主亭において請け取る。ただし左右申し合わせの語合の輩一人、下部一人などを差し遣わし、左右分かれて一所に請け取る。返弁の儀は最初に請け取らなかった方から返す。）もっとも里亭から出仕の時、路頭において左右会釈を了え、相並んで参進する。（左は道の左、右は道の右）
その儀式はまず湯屋築地の間から入り、校倉西の辺において奈良社に
【左丁】
一揖し、板塀の外を経て東方において左右相分かれる。左方は石壇から昇り（沓揖は常の如く）、左方乗尻の上に着座する（西上北面）。（もっとも膝行して着座）まず座揖し、次に乗尻中に気色を示し、乗尻がこれに応じ、次に安座する。右方は切板から昇り、右方乗尻の後を経て、右方乗尻の上に着座する（西上南面）。座揖以下は左方と同じ。
（この麻一対は代官中が調進する）
次に陰陽大夫が切板上の辺に進み立ち、麻を持って階下・乗尻等の身体を祓う。（まず階下・乗尻等に向かって対揖し、祓う時は正笏で受ける。事了えて一揖の時、階下以下が答揖し、陰陽は退下する）
次に献の儀があり、左右階下から始めて献じ、三献の後、次第に転ずる。
（次に搗栗は左右乗尻のみで、階下は預からない。次に御馬飼）
英語訳
【Right Page】
Before the appointed time (kokugēn), there is a ceremonial offering of sake cups at the private residences of the left and right kaika officials. When the appointed time arrives, after twenty jōjiri attendants begin their service, the left and right kaika officials begin their service and proceed to the administrative building. (Each wears court dress with a sword, using iris as a waist sash. Two shrine attendants each go ahead. These shrine attendants should enter before the appointed time, as instructed to those in plain robes.)
【Upper margin】
(Plain court dress and plain robes; from Kansei 8, two minor officials each)
(When entering the sake hall, a celebratory first offering is presented, accompanied by one official in court dress each, one in plain robes each, and two servants in white each. The umbrella bearer and shoe bearer also each use iris as waist sashes. However, those in court dress carry document boxes and follow with them in outer pouches. The items previously placed in the document boxes include: one roll of silk edging, one inkstone placed on a wooden board, along with ink, brushes, two or three sets of番組 [identification tags], two ceremonial fans with official seals, etc. The same applies to both left and right sides. However, for the left side, two drumsticks each for large drums and gongs are included. The ceremonial silk should be obtained at the head priest's residence on the day. However, one person each for left and right coordination and communication, one servant each, etc. are dispatched, and left and right sides separately obtain them from one location. Regarding the return procedure, the side that did not initially obtain them returns them.) When departing from the private residences for service, they perform mutual courtesies on the road, then proceed together in parallel. (Left takes the left side of the road, right takes the right side)
The ceremony begins by entering through the gap between the bathhouse and the earthen wall, and at the western vicinity of the校倉 [log storehouse], they pay respects to Nara Shrine.
【Left Page】
After one bow, they pass outside the board fence and separate left and right at the eastern area. The left side ascends from the stone platform (shoe courtesies as usual) and takes their position above the left-side jōjiri (facing north with west as the position of honor). (They perform knee-walking to take their seats.) First they perform a seated bow, then show acknowledgment to the jōjiri-chū, the jōjiri respond, and then they settle into their seats. The right side ascends from the切板 [cutting board platform], passes behind the right-side jōjiri, and takes their position above the right-side jōjiri (facing south with west as the position of honor). The seated bow and subsequent actions are the same as for the left side.
(This pair of hemp offerings is prepared and presented by the deputy officials)
Next, the Master of Yin-Yang advances and stands near the cutting board platform, holding hemp to purify the bodies of the kaika officials, jōjiri, and others. (First facing the kaika officials and jōjiri, they perform a mutual bow, and when purifying, receive with正笏 [formal scepter]. When the ritual is completed with one bow, the kaika officials and below respond with bows, and the Yin-Yang master withdraws.)
Next comes the offering ceremony, beginning with the left and right kaika officials making offerings, and after three offerings, it proceeds in order.
(Next, the pounded chestnuts are only for the left and right jōjiri; the kaika officials do not partake. Next comes the horse keeper.)