賀茂社関係文書翻刻プロジェクト

コレクション: 賀茂社記録

賀茂社記録. 第8冊 - 翻刻

賀茂社記録. 第8冊 - ページ 27

ページ: 27

翻刻

【右丁】   子橋《割書:于時橋本諏訪|片岡等之社一揖》并玉橋等 ̄ヲ_一入_二于桜門 ̄ニ_一于時於_二北 ̄ノ軒下 ̄ニ_一   左右階下会釈乗尻同前了右方者止_二于西 ̄ノ廻廊 ̄ニ_一   《割書:兼而仮 ̄ニ設_二円座_一小預役_レ之東上北面|并引_二-回白幕等 ̄ヲ_一初乗中沙_二-汰之_一》 次左方階下乗尻等 ̄ハ着 ̄ク_二于御局軒下之座 ̄ニ_一  其儀於_二楼門軒下_一左右会釈了参進先棚尾社一揖  入_二 中門 ̄ニ_一権殿一揖次本宮正中 経(ヨギ)-過(リ) ̄ニ蹲踞次土師尾  社一揖着 ̄ク_二于御局軒下之座 ̄ニ_一《割書:東上北面但階下ハ乗尻与一間|許引 ̄キ-放 ̄ル自_レ西第六 ̄ノ柱 ̄ノ-程 ̄ニ着座》  《割書:先沓揖于時突_二右之膝 ̄ヲ_一左廻 ̄シメ而着座揖安座執_レ裾 ̄ヲ|于時迂 ̄シ_二笏 ̄ヲ於左手 ̄ニ_一押 ̄へ_二右之袖 ̄ヲ_一操_レ之并刷 ̄フ_二平緒 ̄ヲ_一》 【左丁】 次乗尻奉幣 次階下捧 ̄ケ_二持 ̄チ幣 ̄ヲ_一入 ̄リ_二屏中門 ̄ヲ_一進 ̄ミ_二于小庭 ̄ニ_一申 ̄ス_二祝詞 ̄ヲ_一了  其儀先九番乗尻奉幣了之時分階下起座《割書:先座揖起_二|右之膝 ̄ヲ_一右》  《割書:|廻 ̄シメ而起|座沓揖》左廻於_二土師尾社与御局之間 ̄ニ_一解_レ剱 ̄ヲ《割書:令_二召具 ̄ヲシメ|持 ̄ニ_一_レ之》右廻  御局東第四柱之辺迄進-出西面猶予次十番乗尻  奉幣了捧_二-持幣 ̄ヲ_一進 ̄ミ_二于階下前 ̄ニ_一《割書:取直》授_レ之 ̄ヲ于時   挿 ̄ム_レ笏 ̄ヲ《割書:但或|懐 ̄ニス_レ之》請_二-捧之_一入_レ自_二屏中門_一進 ̄ミ_二于小庭立砂 ̄ノ   正中_一再拝両段申_二祝詞_一《割書:口伝乍_レ着_レ沓 尻(カメ)-居(イ)|尤不_レ及_二拍手_一》了経_二

現代語訳

【右丁】 子橋(この時橋本諏訪・片岡等の社で一揖)並びに玉橋等を経て桜門に入る。この時北の軒下において左右階下が会釈し、乗尻も同前に行う。済んで右方の者は西の廻廊に留まる。 (兼ねて仮に円座を設け、小預がこれを役とする。東上北面。並びに白幕等を引き回す。初めに乗中を沙汰する) 次に左方階下・乗尻等は御局軒下の座に着く。 その儀式は、楼門軒下において左右会釈を済ませて参進し、まず棚尾社で一揖する。中門に入り、権殿で一揖し、次に本宮正中を経過して蹲踞し、次に土師尾社で一揖して御局軒下の座に着く(東上北面。ただし階下は乗尻と一間ほど引き離れて西から第六柱の程に着座)。 (まず沓揖。この時右の膝を突いて左廻りして着座。揖・安座・執裾。この時笏を左手に迂し、右の袖を押え、それを操り、並びに平緒を刷う) 【左丁】 次に乗尻が奉幣する。 次に階下が幣を捧げ持って屏中門に入り、小庭に進んで祝詞を申し上げて済む。 その儀式は、まず九番乗尻が奉幣を済ませた時分に階下が起座する(まず座揖、右の膝を起こして右廻りして起座、沓揖)。左廻りして土師尾社と御局の間において剱を解く(召具に持たせる)。右廻りして御局東第四柱の辺まで進み出て西面し猶予する。次に十番乗尻が奉幣を済ませて幣を捧げ持ち、階下の前に進む(取直)。これを授ける。この時笏を挿む(ただしある時は懐にする)。請け捧げて屏中門から入り、小庭立砂の正中に進んで再拝両段、祝詞を申す(口伝により沓を着けたまま尻居。もっとも拍手には及ばない)。済んで経て

英語訳

【Right Page】 They pass over the Ne Bridge (at this time performing one bow at shrines such as Hashimoto Suwa and Kataoka) and the Tama Bridge, then enter the Sakura Gate. At this time, under the northern eaves, the left and right kaika officials exchange courtesies, and the jōjiri do the same. After completion, those on the right remain in the western corridor. (Circular seats are temporarily prepared in advance, with the assistant serving in this role, positioned facing north with east as the upper position. White curtains are also hung around. Initially, the riding attendants are organized.) Next, the left-side kaika officials and jōjiri take their seats under the eaves of the Imperial Office. The ceremony: After exchanging left and right courtesies under the tower gate eaves, they proceed, first performing one bow at Tanao Shrine. They enter the middle gate, perform one bow at the temporary shrine, then pass through the center of the main shrine and crouch, then perform one bow at Haji-no-o Shrine and take their seats under the eaves of the Imperial Office (facing north with east as upper position; however, the kaika officials sit about one ken apart from the jōjiri, at approximately the sixth pillar from the west). (First shoe courtesy. At this time, they thrust out the right knee, turn left and take their seats. Bow, settle into seat, hold hem. At this time, they move the scepter to the left hand, press down the right sleeve, manipulate it, and smooth the flat cord.) 【Left Page】 Next, the jōjiri present the offerings. Next, the kaika officials hold up the offerings, enter through the screen middle gate, advance to the small courtyard, and recite the ritual prayers to completion. The ceremony: First, when the ninth jōjiri completes the offering presentation, the kaika officials rise (first seated bow, raise the right knee, turn right and rise, shoe courtesy). They turn left and remove their swords between Haji-no-o Shrine and the Imperial Office (having attendants hold them). They turn right and advance to near the fourth pillar east of the Imperial Office, face west and wait. Next, when the tenth jōjiri completes the offering presentation and holds up the offerings, they advance before the kaika officials (taking position). They present them. At this time, they insert the scepter (though sometimes they put it in their breast). They receive and hold the offerings, enter through the screen middle gate, advance to the center of the standing sand in the small courtyard, perform double bows in two stages, and recite the ritual prayers (according to oral tradition, remaining seated with shoes on; clapping hands is not required). After completion, they proceed...