翻刻
【右丁】
饅頭形￣ヲ＿一昇＿二于土居￣ニ＿一《割書：膝行》進＿二于大床￣ニ＿一寄￣セ＿二-立￣ツ于禰宜
方御戸￣ニ＿一《割書：幣之方正中￣ニ而｜斜￣ニ寄＿二-立之＿一》了執＿レ笏￣ヲ乍＿レ座一拝《割書：暫-時迂＿レ時｜口伝左廻》
降＿二于土居＿一 一拝之後左廻《割書：膝行》着＿レ沓《割書：揖如｜常》了経＿二
東立砂与饅頭形￣トノ之間￣ヲ＿一斜￣ニ出＿二屏中門之方￣ニ＿一於＿二若宮
拝殿之軒下￣ニ＿一《割書：南面》乍＿レ立対￣シメ＿二于乗尻中￣ニ＿一有＿二還祝詞
之儀＿一事了一揖乗尻答揖次階下乗尻等退下
階下者於＿二唐門軒下北方＿一帯＿レ剱￣ヲ掛＿レ裾￣ヲ出＿二唐門新
宮￣ノ御門等￣ヲ＿一經＿二渡殿并禰宜方簀子橋等￣ヲ＿一出＿二 二鳥
【左丁】
居＿一《割書：尤退出之路頭｜社々巡拝如常》階下東方《割書：西面》乗尻西方《割書：北上｜東面》列立
対揖了階下者切芝之間徐＿二-行于南-東￣ノ-方￣ニ＿一自＿二
切道＿二経＿二御所屋￣ノ軒下￣ヲ＿一斜￣ニ至＿二于幄之屋￣ニ＿一着座《割書：南面｜座揖》
【欄外上】#1
《割書：着座｜ 先下＿レ裾沓揖｜ 着座南面｜ 座揖繰＿レ裾｜ 如常》
《割書：如常昇＿レ自＿二北方＿一但幄￣ハ御所屋南之芝樗木￣ノ西-辺￣ニ前日令＿レ建＿レ之并｜当日剋限以前高麗端畳一帖神人敷＿二-設之＿一尤階下肝煎方ゟ》
《割書：可＿レ有＿二指図＿一且又大鼓鉦鼓等者￣ハ庁屋着座之間扶持之輩令＿下＿レ召具｜自＿二社頭＿一取＿中-寄之＿上幄￣ニ飾＿二-置之＿一西鉦鼓東大鼓各以＿レ北為＿レ面尤為》
《割書：《割書： ｜レ》不＿二動揺＿一扶持之輩兼而細引二筋許令＿二用意＿一大鼓鉦鼓等之脚｜床几之鐶江括＿二-付之＿一并為＿二手水之料＿一赤地楾一箇代官中江申》
《割書：遣￣シ取＿二-寄之＿一安＿二于便所＿一事了運＿二-送于｜社頭＿一翌日参社之序納＿二于箱￣ニ＿一了》且又左右階下扶持
之輩一人充《割書：着＿二狩｜衣＿一》候＿二于階下之傍￣ニ＿一勿論於＿二左方》￣ニ＿一者
現代語訳
【右丁】
饅頭形を経て土居に昇る（膝行）。大床に進み、禰宜方御戸に寄り立つ（幣の方正中にて斜めに寄り立つ）。済んで笏を執りながら座して一拝（しばらく時を迂回する。口伝左廻り）。土居を降りて一拝の後左廻り（膝行）。沓を着ける（揖は如常）。済んで東立砂と饅頭形の間を経て斜めに屏中門の方に出る。若宮拝殿の軒下において（南面）立ったまま乗尻中に対し、還祝詞の儀がある。事済んで一揖、乗尻答揖。次に階下・乗尻等退下する。
階下は唐門軒下北方において剱を帯び、裾を掛けて唐門・新宮の御門等を出て、渡殿並びに禰宜方簀子橋等を経て二鳥
【左丁】
居に出る（もっとも退出の路頭、社々巡拝は如常）。階下東方（西面）、乗尻西方（北上東面）に列立し、対揖済む。階下は切芝の間を南東の方に徐行し、切道から御所屋の軒下を経て斜めに幄の屋に至り着座する（南面座揖）。
【欄外上】
（着座：先ず裾を下ろし沓揖、着座南面、座揖繰裾、如常）
（如常に北方から昇る。ただし幄は御所屋南の芝樗木の西辺に前日これを建てさせ、並びに当日刻限以前に高麗端畳一帖を神人が敷設する。もっとも階下肝煎方から指図があるべき。且つまた大鼓・鉦鼓等は庁屋着座の間、扶持の輩に召し具させ、社頭から取り寄せて幄に飾り置く。西鉦鼓東大鼓、各々北を以て面となす。もっとも動揺しないため、扶持の輩は兼ねて細引二筋ほど用意させ、大鼓・鉦鼓等の脚を床几の鐶に括り付ける。並びに手水の料として赤地楾一箇を代官中に申し遣わし取り寄せ、便所に安置する。事済んで社頭に運び送り、翌日参社の序に箱に納める）。且つまた左右階下扶持の輩一人充（狩衣を着る）が階下の傍に候する。勿論左方においては
英語訳
【Right Page】
They proceed via the manjū-shaped area and ascend to the doi (knee-walking). They advance to the large platform and stand close to the negi's sacred door (standing diagonally at the center facing the offerings). After completion, while holding the scepter and remaining seated, they perform one bow (briefly pausing; according to oral tradition, turning left). They descend from the doi, and after one bow, turn left (knee-walking). They put on shoes (bowing as usual). After completion, they pass between the eastern standing sand and manjū-shaped area and exit diagonally toward the screen middle gate. Under the eaves of the Wakamiya worship hall (facing south), while standing, they face the jōjiri group for the ceremony of return prayers. After the matter is concluded, one bow, and the jōjiri respond with a bow. Next, the kaika officials and jōjiri withdraw.
The kaika officials gird their swords at the northern area under the Kara Gate eaves, adjust their hems, exit through the Kara Gate and Shingū gates, pass through the connecting hall and the negi's slatted bridge, and exit to the Nitorii
【Left Page】
residence (the route of withdrawal and shrine visits are as usual). The kaika officials line up on the eastern side (facing west), the jōjiri on the western side (with north as upper, facing east), and they exchange bows. The kaika officials walk slowly through the Kirishiba area toward the southeast, pass under the eaves of the Goshoya via the Kirimichi path, and proceed diagonally to the curtained pavilion where they take their seats (facing south, seated bow).
【Margin notes above】
(Taking seats: first lower the hem, shoe courtesy, seated facing south, seated bow adjusting hem, as usual)
(Ascending from the north as usual. However, the curtained pavilion is erected the day before on the western side of the lawn zelkova trees south of the Goshoya, and on the day of the event, before the appointed time, shrine attendants lay out one tatami mat with Korean edging. Instructions should come from the kaika supervisors. Moreover, regarding the large drums and gongs, during the time of taking seats at the office building, attendants are made to bring them from the shrine grounds and display them in the pavilion. Western gong, eastern large drum, each facing north. To prevent movement, attendants prepare thin ropes in advance and tie the legs of the drums and gongs to the rings of the portable seats. Also, for ablution purposes, one red cloth basin is requested from the deputy officials, brought and placed in a convenient location. After completion, it is transported back to the shrine grounds and stored in a box during the next day's shrine visit). Moreover, one attendant each from the left and right kaika support staff (wearing hunting robes) waits beside the kaika officials. Of course, on the left side...