翻刻
永平元禅寺六世￣ノ孫 通幻和尚開闢￣ノ陳迹四所之中￣ノ第三之道場
也原￣ルニ＿二其濫觴￣ヲ＿一永徳三癸亥之歳佐々木六角判官氏頼創＿二建￣シ精舎￣ニ
於江州新庄樫原￣ノ郷￣ニ＿一而屈＿二-請￣シ我 通幻和尚￣ヲ＿一住￣セシム焉百爾￣ノ器備￣リ僧宝
競￣ヒ集￣ル矣物換￣ハリ星移￣リ至￣テ＿二 八世越翁￣ノ時￣ニ＿一佐々木氏族滅￣ス矣惟時諸国争￣ヒ
《割書： ｜レ》国￣ヲ列国蜂￣ノ《割書：如》起￣ル因＿レ茲享禄三庚寅駿州今川氏之家臣朝比奈備中
守教翁住￣スルコト＿二于遠州懸川乗安寺￣ニ＿一者年￣アリ＿二于茲￣ニ＿一是￣レ蓋￣シ【盖は俗字】避＿レ兵￣ヲ之謂歟至￣テ＿二 十
一世義翁￣ニ＿一 天正三乙亥北條氏政仰￣テ＿二翁之道徳￣ヲ＿一於＿二本州関宿￣ニ＿一寄＿二付＿一【一点衍ヵ】
梵地￣ヲ＿一越￣ニ聚￣メ＿レ材￣ヲ命￣シ＿レ工￣ニ殿堂玉￣ノ《割書：如ク》成￣リ再￣ヒ盛《割書：也》通玄道化大￣ニ振￣ヒ新￣ニ豊￣ス＿二玄風￣ヲ＿一至￣テ＿二 十
七世骨山￣ニ＿一元和三丁巳初夏中旬洪水逆流￣シ陸＿二沈￣ス梵刹￣ヲ＿一也達￣シ＿二之￣ヲ
台聞￣ニ＿一
台徳院殿大相国別￣ニ賜￣ヒ＿二梵地￣ヲ＿一賑￣スニ以￣ス＿二米俵千￣ヲ＿一於￣テ＿レ茲￣ニ重￣テ建￣テ＿二梵字￣ヲ＿一而倍￣ス＿二前規￣ニ＿一
也然￣ルニ其境猶挟￣リ＿二于二州之間￣ニ＿一也洪水漲￣レハ則動 罹（カヽル）＿二馮夷之《割書：災》￣ニ＿一満堂毳
現代語訳
永平寺元禅寺六世の孫、通幻和尚が開闢した陳迹四所の中の第三の道場である。その濫觴を原ねるに、永徳三年癸亥の歳、佐々木六角判官氏頼が江州新庄樫原の郷に精舎を創建し、我が通幻和尚を屈請して住持せしめた。百般の器が備わり、僧宝が競い集まった。物換わり星移り、八世越翁の時に至り、佐々木氏族が滅んだ。この時諸国が争国し、列国が蜂の如く起こった。このため享禄三年庚寅、駿州今川氏の家臣朝比奈備中守教翁が遠州懸川乗安寺に住すること年あり。これは蓋し兵を避けるためであろう。十一世義翁に至り、天正三年乙亥、北条氏政が翁の道徳を仰ぎ、本州関宿において梵地を寄付し、材を集め工に命じて殿堂を玉の如く成し、再び盛んとなった。通玄の道化大いに振るい、新たに玄風を豊かにした。十七世骨山に至り、元和三年丁巳初夏中旬、洪水が逆流し、梵刹が陸に沈んだ。これを台聞に達したところ、台徳院殿大相国が別に梵地を賜い、米俵千を以って賑わし、ここに重ねて梵宇を建て、前規に倍した。然るにその境はなお二州の間に挟まれており、洪水が漲れば則ち馮夷の災に罹り、満堂毳
英語訳
This is the third dojo among the four historic sites established by Zen Master Tsugen, descendant of the sixth generation of Eiheiji Genzanji Temple. Tracing its origins, in the third year of Eitoku, the year of Mizunoto-i (1383), Sasaki Rokkaku Hangan Ujiyori founded a monastery in Kashiwabara village, Shinjo, Omi Province, and invited our Zen Master Tsugen to serve as abbot. All manner of implements were prepared and monk-treasures gathered competitively. As things changed and stars shifted, by the time of the eighth generation Etsu-o, the Sasaki clan was destroyed. At this time various provinces were fighting over territory, and the various states rose up like a swarm of bees. Because of this, in the third year of Kyoroku, the year of Kanoe-tora (1530), Asahina Bichu-no-kami Kyoo, a retainer of the Imagawa clan of Suruga Province, resided at Joanji Temple in Kakegawa, Totomi Province for some years. This was presumably to avoid warfare. By the eleventh generation Gi-o, in the third year of Tensho, the year of Kinoto-i (1575), Hojo Ujimasa, revering the master's virtue, donated temple grounds at Sekijuku in Honshu Province, gathered materials and commanded craftsmen to construct halls as splendid as jewels, making it prosperous again. The Tsugen way flourished greatly and newly enriched the mystical teachings. By the seventeenth generation Kotszan, in the third year of Genna, mid-month of early summer in the year of Hinoto-mi (1617), flood waters flowed backwards and the temple buildings sank beneath the land. When this was reported to the shogunal court, Lord Taitokuin Daisokoku separately granted temple grounds and provided relief with a thousand bales of rice, rebuilding the temple buildings here, doubling the previous scale. However, the location was still squeezed between two provinces, and when floods rose, it would suffer disasters from the water deity, with the full hall...