翻刻
大寺壇￣ニ＿一受￣ケ＿二具足戒￣ヲ＿一 二十三年従￣ヒ＿二遣唐使藤加能￣ニ＿一到￣ル＿二長安城￣ニ＿一請＿二青龍寺東塔
院内供奉慧果阿闍梨￣ニ＿一果喜￣ンテ曰我先知￣リ＿二汝来￣ヲ＿一相待￣コト久￣シ矣両部￣ノ大法秘密￣ノ印
信皆悉付授￣ス又召＿二供奉画工李真等十余人￣ヲ＿一図￣ス＿二金胎諸曼荼羅一十舗￣ヲ＿一鋳
工楊忠信等新￣ニ造￣リ＿二道具￣ヲ＿一集￣メテ＿二経生諸秘経￣ヲ＿一大同元年￣ニ帰朝￣ス承和二年三月廿
一日入定￣ス年六十二
○類聚国史《割書：百八｜十》承和二年正月壬子大僧都伝灯大法師位空海奏￣シテ曰依￣テ＿二
弘仁十四年￣ノ詔￣ニ＿一欲＿レ令￣ント＿下真言僧五十人住￣シテ＿二東寺￣ニ＿一修￣セ＿中 三密門￣ヲ＿上今堂舎已￣ニ建￣テ修講
未＿レ創￣セ願￣ハ且割￣テ被￣テ＿レ入￣ㇾ＿二東寺官家功徳料￣フ封戸千戸￣ノ之内二百戸￣ヲ＿一《割書：甲斐国五十戸｜下総国百五十戸》
以充＿二僧供￣ニ＿一為＿二国家￣ノ＿一薫修￣シテ利＿二済￣セシメ人天￣ヲ＿一許￣ス＿レ之￣ヲ《割書：△以上二書により考（かんかふ）るに下総（しもふさ）に寺を創（はしめ）しこと｜見（み）えされとも以＿二百五十戸＿一充￣ツ＿二僧供￣ニ＿一 といふ文あれは》
《割書：其（その）報恩（はうおん）の為（ため）後（のち）に寺（てら）を建（たて）弘法寺（くはふし）とも名（な）つけ｜しにや此辺（このへん）古（いにしへ）の百五十戸の内（うち）ならん》
○御書《割書：三十｜七》真間釈迦仏御供養遂状
釈迦仏（しやかふつ）御造仏（こそうふつ）の御事（おんこと）無始（むし）曠劫（くわうこう）より未（いま）た顕（あらは）ましまさぬ已心（いしん）の一念（いちねん）三千（さんせん）
現代語訳
大寺の壇で具足戒を受け、二十三年に遣唐使藤加能に従って長安城に到り、青龍寺東塔院内供奉慧果阿闍梨に請うた。果は喜んで曰く「我は先にお前の来ることを知り、相待つこと久しい。両部の大法秘密の印信を皆悉く付授する」と。また供奉画工李真等十余人を召し、金胎諸曼荼羅一十舗を図し、鋳工楊忠信等が新たに道具を造り、経生諸秘経を集めて、大同元年に帰朝した。承和二年三月二十一日入定す。年六十二。
○類聚国史《割書：百八十》承和二年正月壬子、大僧都伝灯大法師位空海が奏して曰く「弘仁十四年の詔により、真言僧五十人を東寺に住まわせて三密門を修せしめんと欲す。今堂舎は既に建てたが修講は未だ創めず。願わくば且つ東寺官家功徳料の封戸千戸の内二百戸を割いて被入れられ《割書：甲斐国五十戸｜下総国百五十戸》、以て僧供に充て、国家のために薫修して人天を利済せしめん」と。これを許す。《割書：△以上二書により考えるに下総に寺を創めしこと見えないが、百五十戸を以て僧供に充つという文があれば》
《割書：その報恩のため後に寺を建て弘法寺とも名付けしにや。この辺は古の百五十戸の内であろう》
○御書《割書：三十七》真間釈迦仏御供養遂状
釈迦仏御造仏の御事、無始曠劫より未だ顕れましまさぬ已心の一念三千
英語訳
[Kūkai] received full ordination precepts at the great temple, and in the 23rd year [of his life], he followed the Tang envoy Fujiwara no Kanō to Chang'an city, where he sought instruction from Ācārya Keika (Huiguo) of the inner court at the Eastern Pagoda courtyard of Qinglong Temple. Keika rejoiced and said: "I knew beforehand of your coming and have waited for you a long time. I shall transmit to you completely all the esoteric seals and credentials of the Two Realm mandala teachings." He also summoned court painters Li Zhen and more than ten others to draw ten sets of Diamond and Womb Realm mandalas, had metalworkers Yang Zhongxin and others newly create ritual implements, gathered scribes to copy various esoteric sutras, and [Kūkai] returned to Japan in Daidō 1 (806). He entered meditation on the 21st day of the 3rd month of Jōwa 2 (835). He was sixty-two years old.
○ Ruijū Kokushi 《Side note: 180》 On the day Mizunoe-ne of the 1st month of Jōwa 2, Great Monk Supervisor and Dharma Master Kūkai memorialized: "According to the imperial edict of Kōnin 14, I wish to have fifty Shingon monks reside at Tōji temple to practice the Three Mysteries teachings. Now the temple buildings have been constructed, but the study and lectures have not yet been initiated. I humbly request that 200 households be allocated from the 1,000 households of Tōji's official merit-earning tax households 《Side note: 50 households from Kai Province | 150 households from Shimōsa Province》 to provide for the monks' sustenance, so that they may perform purifying practices for the nation and benefit both humans and heavenly beings." This was granted. 《Side note: △ Considering these two records, although there is no evidence of establishing a temple in Shimōsa, there is text about using 150 households to provide for monks》
《Side note: Perhaps later, to repay this favor, a temple was built and named Kōbōji. This area would be within those ancient 150 households》
○ Imperial Letter 《Side note: 37》 Record of Offerings to Mama Shakyamuni Buddha
Regarding the matter of creating the Shakyamuni Buddha statue, the one mind containing three thousand realms of the original mind that has not manifested since beginningless eons...