翻刻
同事ニ付前代官中へ案内泰顕ゟ被申入之事「三日装束上ケ人夫
四人是又保逞より被申付事「五日入用之銚子弐枝泰顕より
預大夫へ入魂之事「絹幔弐張白幕壱張等幕奉行中へ保逞ゟ
入魂之事「五日之人足壱人泰顕より被雇置事「小角四十枚
計保逞より陰陽家へ入魂之事「片木卅枚計泰顕より
所司大夫賢清へ入魂之事「三方三膳保逞より被出事
此余賄宿経千より調出品々如左「三日装束上之節入用龍形
墨弐挺白毛白軸筆弐対「五日入用之酒六升内《割書：三升壱｜弐升壱》
《割書：壱升壱》干鱈《割書：大》壱和布少シ栗卅内十ハ献之用泰顕保行
経千より出之昆布少熨斗少鯖鮓《割書：小》三本三度土器五十枚吉野杉原
十五枚杉箸五膳小幣壱対《割書：但幣串長壱尺弐寸巾三分四方｜或二分四方云々当年前代官へ令入魂》
《割書：申受也幣紙ハ美の紙弐枚重二下り巾四分尤片幣左右ニ而壱対也竪紙｜無シ括アリ同紙串切カケ挟み糊ニテ止也》
此小幣一対ハ於庁屋陰陽大夫被乗尻之身体時渡之也切芝ニ而ハ
預大夫より調進渡之み但預より調進へ串丸ク代官ゟ調進ハ角也
当年階下左方正四位下季式右方従四位上保逞也右両
階下当日入用銀近例代官中五人人別ニ金百疋ツヽ出之
一人分弐歩弐朱宛ニ而被勤来之処当年社中倹約中ニ付
当日肝煎之夕飯并鯖鮓赤飯等一式停止也依之当
年右入用銀相減人別ニ出銀拾匁ニ定一人分廿五匁宛ニ而
被相勤候義を如何可有之哉之趣相談之処両人共尚
可勘考之由ニ而後日承諾之旨返答之
○張顕当年所司代也依之御棚会番頭之張文真名字之
方可返却旨ニ而被取帰也此儀代官役勤方之記ニ書無之
為先相渡了尚相尋可吟味者也
現代語訳
同じ件について、前代官中への案内を泰顕より申し入れること。「三日の装束上げに人夫四人、これも保逞より申し付けること。」「五日に入用の銚子二枝を泰顕より預大夫へ入魂（依頼）すること。」「絹幔二張・白幕一張などを幕奉行中へ保逞より入魂すること。」「五日の人足一人を泰顕より雇い置くこと。」「小角四十枚ほどを保逞より陰陽家へ入魂すること。」「片木三十枚ほどを泰顕より所司大夫の賢清へ入魂すること。」「三方三膳を保逞より出すこと。」
この他、賄い・宿の用品は経千より調え出す品々は以下の通りである。「三日の装束上げの節に入用の龍形墨二挺・白毛白軸筆二対。」「五日入用の酒六升（内訳：三升一・二升一・一升一）・干鱈（大）一・和布少し・栗三十個（内十は献上用、泰顕・保行・経千より出す）・昆布少し・熨斗少し・鯖鮓（小）三本・三度土器五十枚・吉野杉原十五枚・杉箸五膳・小幣一対（ただし、幣串の長さは一尺二寸、幅は三分四方、または二分四方とも言われる。当年は前代官へ入魂して申し受けた。幣紙は美濃紙二枚重ねで、下がり幅四分。もっとも片幣、左右で一対である。竪紙はなし、括りあり。同紙を串に切り掛けて挟み、糊にて止める。）」
この小幣一対は、庁屋にて陰陽大夫が尻に乗ずる（着座する）際に渡すものである。切芝においては預大夫より調進して渡す。ただし、預大夫より調進する場合は串が丸く、代官より調進する場合は角（四角）である。
当年の階下は、左方が正四位下の季式、右方が従四位上の保逞である。右両人の階下として当日に入用の銀は、近例では代官中五人が人別に金百疋ずつ出し、一人分二歩二朱ずつをもって勤めてきたところ、当年は社中倹約中につき、当日の肝煎の夕飯ならびに鯖鮓・赤飯など一式を停止することとなった。これにより当年は右の入用銀を減らし、人別に出銀十匁と定め、一人分二十五匁ずつにて相勤めることについてはいかがであろうかという趣旨で相談したところ、両人ともなおよく勘考すべきとのことで、後日承諾の旨の返答があった。
○張顕は当年の所司代である。これにより御棚会の番頭の張文（真名字）の方を返却すべきとのことで、取り帰した。この儀については代官役勤め方の記に書き留めがないため、まず相渡し了えた。なおよく相尋ねて吟味すべき事柄である。
英語訳
Regarding the same matter, Yasuteru was to notify the former district officials. "For the raising of the ceremonial robes (装束上げ) on the 3rd, four laborers were also to be arranged by Yasunori." "Two ladles (銚子) needed on the 5th were to be requested by Yasuteru from the Deputy Head Priest (預大夫) through personal solicitation (入魂)." "Two silk curtains (絹幔) and one white curtain (白幕) were to be requested by Yasunori from the curtain magistrates (幕奉行中) through personal solicitation." "One laborer needed on the 5th was to be hired in advance by Yasuteru." "Approximately forty small wooden pegs (小角) were to be requested by Yasunori from the diviner (陰陽家) through personal solicitation." "Approximately thirty wooden boards (片木) were to be requested by Yasuteru from the shrine administrator (所司大夫), Kensei, through personal solicitation." "Three offering trays (三方) with three portions were to be provided by Yasunori."
Beyond these, various items for provisions and lodging were to be prepared and supplied by Keisen, as follows: "For the raising of the ceremonial robes on the 3rd: two sticks of dragon-shaped inksticks (龍形墨) and two pairs of white-haired, white-handled brushes." "For the 5th: six shō of sake (divided as: three shō, two shō, one shō); one large piece of dried cod (干鱈); a small amount of wakame seaweed; thirty chestnuts (ten of which were for offering, provided by Yasuteru, Yasuyuki, and Keisen); a small amount of kelp (昆布); a small amount of noshi (熨斗, dried abalone strips); three small mackerel sushi (鯖鮓); fifty pieces of single-use earthenware (三度土器); fifteen sheets of Yoshino cedar paper (吉野杉原); five sets of cedar chopsticks; and one pair of small ritual wands (小幣) — the wand staffs being one shaku two sun long, three bu wide on each side (some say two bu), with the paper being two layers of Mino paper, four bu wide in the hanging portion. These are half-wands (片幣), one on each side making one pair. No vertical paper; bound with a tie. The paper is cut and slipped onto the staff, held in place with paste. This year, these were obtained by requesting them from the former district officials."
This pair of small ritual wands was to be presented at the time the Diviner's Senior Priest (陰陽大夫) took his seat (literally 'mounted his buttocks') in the administrative hall (庁屋). At the Kiroshiba (切芝) ceremony, they were to be prepared and presented by the Deputy Senior Priest (預大夫). Note: when prepared by the Deputy, the wand staffs are round; when prepared by the district officials, they are square.
For the current year, the officials at the foot of the steps (階下) were: on the left side, Suenori, Junior Fourth Rank Lower (正四位下); on the right side, Yasunori, Senior Fourth Rank Upper (従四位上). The funds needed on the day by these two officials at the foot of the steps: by recent precedent, the five district officials each contributed one hundred hiki of gold per person, with each person's share coming to two bu and two shu. However, since the shrine community was observing austerity measures this year, the evening meal for the festival supervisor (肝煎), as well as the mackerel sushi, red rice, and all related items, were to be suspended. Accordingly, it was proposed for this year to reduce the required funds, fixing the contribution per person at ten monme of silver, with each person's share set at twenty-five monme. When this was discussed with the two officials concerned, they both indicated that they needed to deliberate further, and afterward they sent word of their agreement.
○ Chōken was serving as the Deputy Shrine Administrator (所司代) for the current year. For this reason, the roster (番頭) bearing the name Chōbun (张文, the Chinese-character name of Chōken) for the御棚会 (Otana-e, an assembly) was to be returned, and it was accordingly taken back. Since this matter was not recorded in the register of district officials' duties, it was for the time being handed over. The matter should be further inquired into and examined.