翻刻
一紙立四十二 《割書：半紙ニ而藁ヲ巻シヤウカヒケヲサシ交ル也丸サ手一束也｜尤紙立壱ツニ柿五ツヽ指之或栗五ツヽ指之各紙立廿一ツヽ也》
一人夫《割書：女壱人｜男壱人》来次第《割書：但朝飯後》諸具取寄且令搗餅葩餅五拾枚
余拵之《割書：凡五寸計薄キコト｜カミノ如シ》残りハ小餅ニ取之
一差符左右弐通《割書：書形別ニ有之》兼日保逞認之今日持参
従沙汰人中渡ル品
一鰩《割書：内四枚ハ細ク切置｜今年弐枚切也》 一柿《割書：クホトモ》弐百 一栗弐升余
一指貫小童四人前 一銚子加共一枝
右之内鰩柿栗ハ会所より為持被越魚屋直ニ持参指貫銚子ハ
兼日申入置今日令夫請取之
右諸具調了而赤小豆餅《割書：今年｜ぜんさい》調之兼而頼置文挿千顕年顕
太刀帯内直顕義等之小童四人相招饗応之各相伴之御酒出之
肴ハ三種之煮染計也了而小童四人へ餅柿栗等残物少々送之
指貫壱ツヽ渡之退散也次今晩并明朝等出頭之人体相談有之
今夕季式保逞領掌明朝泰顕《割書：代張顕》保行領掌也次競馬
装束虫払日限并同日賄等相談先日限当月廿四日治定尚装
《割書：(并人歩四人五郎太郎へ申付事等》
束奉行中￮へハ張顕より可申達之由也同日賄酒弐升煮染三種品如今日
右ハ経千亭ニ而調之尤雨天ニ而ハ延引之事也右了而各退散未刻
○内取御神事経千為頭人参向戌刻計相済尤今夕庁屋賄
代官弐人各浄衣着用惣而設方之事別記仍而此略之
九日《割書：戊｜ 戌》快晴重陽御神事経千為頭人参勤今朝代官出頭之両人
各浄衣指貫也権祢宜作法済之時左方之文挿杖ニ差府ヲ挿
左ノ肩より指出之亦権祝作法済之時右方之文挿同断右ノ
肩ゟ指出之事了而各退散已前刻計也但今日刀祢へ太刀帯ゟ
太刀ヲ借ス事ハ入魂之義也且又今日細殿之注連縄取放之事ハ近例
現代語訳
一、紙立て 四十二本〔半紙で藁を巻き、生姜皮を交えて差すものである。丸さは手一束分ほど。もっとも紙立て一つに柿五つずつ差すか、または栗五つずつ差すかして、各々紙立て二十一本ずつとなる〕
一、人夫〔女一人・男一人〕来次第〔ただし朝飯後〕、諸具を取り寄せ、かつ餅を搗かせる。葩餅五十枚余りを拵える〔凡そ五寸ほどの薄さで、紙のようなもの〕。残りは小餅に取る。
一、差符 左右二通〔書き形は別にある〕 兼日、保逞がこれを認め、今日持参した。
沙汰人中より渡される品々
一、鰩〔内四枚は細く切り置く。今年は二枚切り〕 一、柿〔腐れたものも含む〕二百個 一、栗 二升余り
一、指貫 小童四人前分 一、銚子 加共に一本
右のうち、鰩・柿・栗は会所より持たせて越し（届けさせ）、魚屋は直接持参させた。指貫・銚子は兼日より申し入れ置き、今日、夫（人夫）をして受け取らせた。
右の諸具が調い終わってから、赤小豆餅（今年はぜんざい）を調えた。かねて頼み置いた文挿しの小童として、千顕・年顕・太刀帯の内、直顕・義等の四人を相招き、饗応した。各々相伴い、御酒を出した。肴は三種の煮染めのみである。終わって、小童四人へ餅・柿・栗などの残り物を少々送った。また指貫を一つずつ渡して退散となった。
次に、今晩ならびに明朝などに出頭する人体（担当者）について相談があった。今夕は季式・保逞が領掌し、明朝は泰顕〔張顕代〕・保行が領掌することとなった。
次に、競馬の装束虫払いの日限ならびに同日の賄いなどについて相談があった。まず日限は当月二十四日と治定した。なお、装束奉行中〔并びに人歩四人を五郎太郎へ申し付けること等〕へは、張顕より申し達すべきとのことである。同日の賄いは、酒二升・煮染め三種、品は今日の如し。右は経千亭にて調えること。もっとも雨天の場合は延引のこととなった。右が終わり、各々退散した。未刻のことである。
○内取り御神事 経千を頭人として参向し、戌刻ごろに相済んだ。もっとも今夕の庁屋の賄いは、代官二人が各々浄衣を着用した。総じて設え方のことは別記に記しているので、ここでは略する。
九日（戊戌）快晴。重陽の御神事、経千を頭人として参勤した。今朝、代官出頭の両人は各々浄衣・指貫である。権祢宜の作法が済んだとき、左方の文挿しを杖に差し、府（幣）を左の肩より指し出した。また、権祝の作法が済んだとき、右方の文挿しを同断にて右の肩より指し出した。事が終わり、各々退散した。已前刻（巳の刻より前）ごろのことである。ただし、今日、刀祢へ太刀帯より太刀を貸す件は、入魂（霊入れ）の義による。かつまた、今日、細殿の注連縄を取り放つことは、近年の例に——
英語訳
• Paper stands (紙立て): 42 [Made by wrapping straw in hanshi paper and inserting strips of ginger peel alternately. The thickness is about one hand-bundle. Specifically, each paper stand has either 5 persimmons or 5 chestnuts skewered into it, making 21 paper stands for each respectively.]
• Laborers [1 woman, 1 man]: upon arrival [after breakfast], to fetch various supplies and pound the mochi. Fifty-plus hana-mochi (葩餅, petal-shaped rice cakes) were to be prepared [approximately 5 sun thin, like paper]. The remainder was to be formed into small mochi.
• Designation slips (差符): 2, left and right [the written form is noted separately]. Prepared in advance by Yasunori, and brought along today.
Items delivered by the sata-nin (沙汰人, administrative officers):
• Flatfish (鰩): [4 pieces cut fine; this year 2 pieces cut] • Persimmons [including damaged ones]: 200 • Chestnuts: over 2 shō
• Sashinuki (指貫, formal court trousers): enough for 4 page boys • Chōshi (銚子, ritual sake pourer): 1, with cover
Of the above, the flatfish, persimmons, and chestnuts were sent over via carriers from the meeting house (会所), and the fishmonger brought his share directly. The sashinuki and chōshi had been requested in advance, and today a laborer was sent to collect them.
After all the above supplies were readied, red bean mochi (this year in the form of zenzai, a sweet bean soup with mochi) was prepared. Four page boys who had been engaged in advance as wand-bearer attendants—Chikakazu, Toshiaki, and Naokazu and Yoshinado from the sword-belt attendants—were invited and entertained. Sake was served with them, and the side dishes consisted solely of three varieties of simmered dishes (煮染め). Afterward, the four page boys were given small portions of leftover mochi, persimmons, chestnuts, and the like. Each was also presented with one pair of sashinuki, after which they dispersed.
Next, there was a discussion regarding who would be responsible for attending that evening and the following morning. For the evening, Suenori and Yasunori were to be in charge; for the following morning, Yasuteru [acting: Chōken] and Yasuyuki were to be in charge.
Next, there was a discussion regarding the date for airing out (虫払い) the horse-racing (競馬) costumes and the provisions for that same day. It was settled that the date would be the 24th of this month. Furthermore, it was decided that Chōken would notify the Costume Magistrates (装束奉行) [along with directing Gorōtarō to assign four laborers, etc.]. The provisions for that day would be: 2 shō of sake and three varieties of simmered dishes, in the same manner as today. These were to be prepared at Keisen's residence. In the event of rain, the event would be postponed. With these matters concluded, everyone dispersed. This was around the Hour of the Sheep (未刻, approximately 2 p.m.).
○ Uchitori Divine Rite: Keisen attended as the chief celebrant (頭人), and the rite concluded around the Hour of the Dog (戌刻, approximately 8 p.m.). The provisions at the administrative hall this evening were served with two district officials each wearing their ceremonial white robes (浄衣). Details regarding the arrangements are recorded separately, and are therefore omitted here.
9th day (Tsuchinoe-Inu, 戊戌): Beautifully clear. The Chōyō (重陽, Double-Nine) divine rite was performed, with Keisen attending as chief celebrant. This morning, the two district officials present each wore ceremonial white robes (浄衣) and formal court trousers (指貫). When the Gon-negi (権祢宜, senior assistant priest) completed his ritual, the left-side wand holder (文挿し) was attached to a staff, and the sacred wand (幣) was extended out from the left shoulder. Likewise, when the Gon-hafuri (権祝, senior assistant ritualist) completed his ritual, the right-side wand holder was handled in the same manner, with the wand extended from the right shoulder. The proceedings concluded and everyone dispersed. This was somewhat before the Hour of the Snake (巳刻, approximately 10 a.m.). However, the matter of lending a sword from the sword-belt attendants to the Katana-ne (刀祢) today pertains to the ritual of enshrining the spirit (入魂). Furthermore, the matter of removing the sacred rope (注連縄) of the Hosodono (細殿) today was, according to recent precedent——[text continues on the next page]