翻刻
一五日乗尻中并神主南階下陰陽へ装束被相渡事
廻状ハ前日装束奉行中ゟ被相廻候故代官不預此儀
一朝飯後早々装束奉行《割書：典久｜寿保》先代官保博当代官
四人《割書：内三人浄衣｜壱人ハ大帷子》人夫四人来次第所司へ庁屋之鍵請取ニ
遣ス此節初乗三人之内ニ預り有之人夫ニ申付切板ゟ
上之蔀上下共取放之扨装束奉行代官弐人等
高倉え装束箱出シニ行向長櫃四棹朔日之
装束入之長櫃壱棹モ序ニ出シ置外ニ両階下
陰陽装束箱等人夫庁屋へ運送ス先代官装束
奉行封ヲ被切例年之通左右装束箱二行ニ並置
《割書：左方南｜右方北》但壱番之右は母屋ニ設之置右設了而人夫ニ
申付神宮寺之鐘ヲ令撞于時乗尻中各参集
遂一被改落手也右了而代官浄衣之人両人差符
硯等角盤ニ載セ左方一番之乗尻右方二番之
乗尻之前へ出之各次第ニ被加奉《割書：右方之一番は｜終ニ被加奉也》
次ニ所司代経宣《割書：浄衣｜紙ヲ持出》目代々舌顕《割書：浄衣｜硯ヲ持出》両人並出
現代語訳
【五日】
一、五日の乗尻中ならびに神主・南階下・陰陽師へ装束が渡される件について。
廻状は前日に装束奉行中より回覧されているため、代官はこの件に関与しない。
一、朝食後、早々に装束奉行（典久・寿保）、先代官・保博・当代官の計四人（うち三人は浄衣、一人は大帷子着用）、および人夫四人が到着次第、所司へ庁屋の鍵を請け取りに遣わす。この時、初乗三人のうちに預り役のある者に人夫へ申し付けさせ、切板より上の蔀（しとみ）を上下ともに取り外す。そして装束奉行・代官二人等が高倉へ装束箱を出しに行く。長櫃四棹は朔日の装束を収めた長櫃であり、もう一棹もついでに出しておく。それ以外に両階下・陰陽師の装束箱等を人夫が庁屋へ運搬する。先代官・装束奉行が封を切り、例年の通り左右の装束箱を二列に並べ置く（左方は南・右方は北）。ただし、一番の右方の装束は母屋に設置する。設置が終わり次第、人夫に申し付けて神宮寺の鐘を撞かせる。その頃に乗尻中がそれぞれ参集し、一つひとつ確認して受け取る。それが済んだ後、代官のうち浄衣着用の二人が、差符・硯等を角盤に載せ、左方一番の乗尻と右方二番の乗尻の前へ持ち出し、各自が順番に加奉（かほう）する（右方の一番は最後に加奉される）。
次に、所司代経宣（浄衣を着用し紙を持って出る）と目代々舌顕（浄衣を着用し硯を持って出る）の両人が並んで出る。
英語訳
**[Fifth Day]**
One item: Regarding the delivery of ceremonial robes (shōzoku) to the riding attendants (norizuri), the head priests (kannushi), those at the foot of the south steps (minami-kaidan-shimo), and the onmyōji (yin-yang diviners) on the fifth day:
Since the circular notice (kaijō) is distributed by the shōzoku-bugyō (robe administrators) on the preceding day, the daikan (deputy officials) are not involved in this matter.
One item: Immediately after breakfast, the shōzoku-bugyō (Norihisa and Toshiyasu), the former daikan, Yasuhiro, and the current daikan — four persons in total (three wearing jōe [plain white robes], one wearing ō-katabira [a large summer robe]) — along with four porters, shall proceed as soon as they arrive to request the key to the Chōya (administrative building) from the shoshi (shrine official). At this time, one of the three initial riders (hatsunori) who has a custodial role shall instruct the porters to remove the latticed shutters (shitomi) above the cut board (kiriban), both upper and lower. Then the shōzoku-bugyō and two daikan shall proceed to the Takakura (high storehouse) to bring out the robe boxes. Four long chests (nagabitsu) containing the robes from the first day, along with one additional chest, shall also be brought out at the same time. Additionally, the robe boxes for those at the foot of both staircases and the onmyōji shall be transported by the porters to the Chōya. The former daikan and shōzoku-bugyō shall break the seals, and the robe boxes shall be arranged in two rows of left and right, as is customary in previous years (left side to the south, right side to the north). However, the right-side first-rank robes shall be set up in the main hall (omoya). Once the arrangement is complete, the porters shall be instructed to ring the bell at the Jinguji (shrine temple). At that time, all the riding attendants shall gather and receive each item after inspection. After this is completed, two daikan wearing jōe shall place the sashifu (assignment documents), inkstones, and other items on a square tray (kakuban) and bring them before the left-side first-rank riding attendant and the right-side second-rank riding attendant, and each shall duly submit them in order (the right-side first rank shall submit last).
Next, the Shoshidai Tsunonori (wearing jōe, carrying paper) and the Mokudai Yozetsukenu (wearing jōe, carrying an inkstone) shall both step forward together.