翻刻
食薦刀祢通物之品共載于盤令設之其品
如左
栗《割書：指于紙立五ツ｜居于小重》鰩《割書：一枚居｜于小重》
盃《割書：三度土器一枚》
柿同断 葩《割書：一枚載｜于小角》
以上社司廿一人分
精進頭五人ハ葩《割書：一枚不足時ハ半分栗柿壱ツヽ無｜紙立鰩モ切之載物同断隨意之》
《割書：輩モ頭人｜同前也》
一社司之参勤随意故三ノ鳥居之辺ニ而社司之灯
燈ヲ勘ヘ何人参勤ト云コトヲ見届置座モ参勤之
人数程設置之事
栗柿指様 【図】
右相撲了而社司於土屋日供御退直会了而如例庁屋
ノ座ニ着座精進頭人以下同断于時代官ゟ刀祢召寄
酒《割書：冷酒》入于銚子加左右へ令通之一返通了後代官両人
切板ノ上へ出御酒如何候哉宜クト挨拶申ス次ニ二献三献
或五献相済各退散《割書：尤今晩御箸并物通ト｜刀祢ゟ告コト無之》
一社司以下退出之後刀祢神人相撲之者え酒已下遣之
現代語訳
食薦（しょくせん）・刀祢（とね）への通り物の品々を盤に載せて設置した。その品目は以下の通りである。
栗（紙に刺して五つ立て、小重に置く） 鰩〔えい〕（一枚、小重に置く）
盃（三度、土器一枚）
柿（同断） 葩〔はなびら〕（一枚、小角に載せる）
以上、社司二十一人分
精進頭（しょうじんがしら）五人については、葩は一枚（不足の際は半分）、栗・柿は一つずつ、紙立てなし、鰩も切って載せること。物通しも同断。随意の輩（ずいいのやから）も頭人と同様とする。
一、社司の参勤は随意（自由出席）であるため、三の鳥居あたりで社司の燈を数えて、何人参勤したかを確認し、座もその参勤人数に応じて設置すること。
栗・柿の刺し様 【図】
右の相撲が終わり、社司は土屋（つちや）において日供（にっく）の御退直会（おたいなおしえ）が終わった後、例のごとく庁屋の座に着座する。精進頭人以下も同断。その折に代官より刀祢を召し寄せ、酒（冷酒）を銚子に入れ、左右に通させる。一返（ひとめぐり）通り終わった後、代官両人が切板の上へ出て、「御酒いかがでしょうか、よろしければ」と挨拶を申す。次いで二献・三献、あるいは五献を済ませ、各自退散する。（なお、今晩はお箸ならびに物通しを刀祢より告げることはない。）
一、社司以下が退出した後、刀祢・神人・相撲の者へ酒以下を遣わした。
英語訳
The items for the "tōri-mono" (passing of offerings) for the Shokusen and Tone were arranged on trays. The items were as follows:
Chestnuts (five, skewered on paper stands, placed in small tiered boxes [kojūbako]) Skate/ray [ei] (one piece, placed in a small tiered box)
Cups (earthenware, one piece, for three rounds)
Persimmons (same as above) Flower petals [hanabira] (one piece, placed on a small square tray [kokaku])
The above for twenty-one shrine officials (shashi)
For the five Shōjin-gashira (leaders of abstinence/ritual purity), the flower petals are one piece each (half a piece when insufficient), chestnuts and persimmons are one piece each without paper stands, the ray is also to be cut and placed accordingly; the passing of items is the same. Those attending at their own discretion follow the same protocol as the head persons.
One entry: As attendance of the shrine officials (shashi) is voluntary, one should count the lights of the shrine officials near the Third Torii gate to confirm how many have attended, and set the number of seats accordingly.
Manner of skewering chestnuts and persimmons 【Diagram】
After the sumo wrestling concluded, the shrine officials gathered at the Tsuchiya (earthen hall), and after the Nikkū Otainaoshi-e (post-ritual banquet associated with the daily offerings) was completed, they took their seats in the Chōya (administrative hall) as customary. The Shōjin-tōnin and below did the same. At this time, the Daikan (deputy official) summoned the Tone and had sake (cold sake) poured into a chōshi (sake pitcher) and passed to the left and right. After one round of passing was completed, the two Daikan stepped up onto the kiriage (cut-board platform) and offered the greeting: "How is the sake? Please enjoy as you wish." Subsequently, two, three, or five rounds of drinks were completed, and everyone dispersed. (Note: This evening, there was no announcement by the Tone regarding chopsticks or the passing of food items.)
One entry: After the shrine officials and others had withdrawn, sake and other items were sent to the Tone, the shrine servants (jinnin), and the sumo wrestlers.