翻刻
《割書：年中行事ニモ余り候｜時ハ遣之トアリ》其員数如左
刀祢《割書：酒五合計葩四枚柿七ツ｜栗五ツ鰩一枚》
相撲仲ヶ間え 《割書：酒五合計葩五枚柿十栗十｜鰩一枚但不足時ハ半分ツヽ》
神人え《割書：酒弐合計葩弐枚柿三栗三遣之｜今年ハ神人ハ不来仍不遣之》
右畢而庁屋如元閉之退出于時亥刻半也
九日晴
一重陽御神事先持参之品如左
太刀《割書：二振》幣串《割書：弐本》床木《割書：弐脚》差符《割書：弐通》
朝飯後早々社頭え経時《割書：代経苗》恩顕《割書：各浄衣｜指貫》
両人文挿帯刀之輩四人《割書：浄衣刺貫》参向御神事
相済ヲ待合ス例之通神前相済於細殿ノ南庭相撲
有之諸事作法如例相済了差符弐通共代官
請取帰候也文挿《割書：啓顕｜枝清》太刀帯《割書：於顕｜正丸大夫》
十九日
一足駄競馬装束一式風入也《割書：兼日日限装束奉行｜中へ案内申入并人歩四人》
《割書：五郎太郎え申｜付置事》自朝飯後装束奉行典久《割書：代息久》寿保
現代語訳
（年中行事にも余った場合は遣わすとある。）その員数は以下の通り。
刀祢へ：酒五合（計）、葩四枚、柿七つ、栗五つ、鰩一枚
相撲仲ヶ間へ：酒五合（計）、葩五枚、柿十、栗十、鰩一枚（ただし不足の時は半分ずつ）
神人へ：酒二合（計）、葩二枚、柿三、栗三を遣わす（今年は神人は来なかったため、遣わさなかった。）
右が終わり、庁屋はもとのように閉めて退出した。その時、亥刻半（午後十一時頃）であった。
九日 晴
一、重陽の御神事に先立って持参した品々は以下の通りである。
太刀（二振） 幣串（二本） 床木（二脚） 差符（二通）
朝飯の後、早々に社頭へ、経時（代経・苗）・恩顕（各々浄衣・指貫着用）の両人、および文挿・帯刀の輩四人（浄衣・指貫着用）が参向し、御神事が済むのを待ち合わせる。例の通り、神前が済んだ後、細殿の南庭において相撲が行われ、諸事の作法は例の如く相済んだ。差符二通はともに代官が請け取って帰った。文挿は啓顕・枝清、太刀帯は於顕・正丸大夫（が担当した）。
十九日
一、足駄競馬（あしだけいば）装束一式の風入（ふうい）れを行った。（兼日より日限を定め、装束奉行中へ案内を申し入れ、また人歩四人を五郎太郎へ申し付け置いた。）朝飯の後より、装束奉行・典久（代息久）・寿保……
英語訳
(The annual records of events [nenchū gyōji] also note that any surplus should be sent.) The quantities are as follows:
For the Tone: sake 5 gō (total), flower petals [hanabira] 4 pieces, persimmons 7, chestnuts 5, skate/ray 1 piece
For the Sumo Nakama (sumo fellowship/association): sake 5 gō (total), flower petals 5 pieces, persimmons 10, chestnuts 10, skate/ray 1 piece (when insufficient, half each)
For the Jinnin (shrine servants): sake 2 gō (total), flower petals 2 pieces, persimmons 3, chestnuts 3 (to be sent) (This year, the Jinnin did not come, and therefore nothing was sent.)
With the above concluded, the Chōya (administrative hall) was closed as before, and everyone withdrew. The time was around the half of the Inokoku (approximately 11:00 p.m.).
The Ninth Day Clear
One entry: The items brought in advance for the Chōyō (Double Ninth Festival) divine rites were as follows:
Tachi swords (two), hei-gushi (offering wands/staffs, two), shōgi/tokigi (folding stools, two), sashifu (credential documents, two)
After the morning meal, the two individuals Tsunetoki (acting as Daiei/Nae) and Onken (each dressed in jōe [white purification robes] and sashinu [formal divided skirts]) proceeded promptly to the shrine precinct. Four individuals carrying bunsō (document holders) and wearing swords (also in jōe and sashinu) accompanied them, and they waited for the divine rites to conclude. As customary, after the rites before the deity were completed, sumo wrestling took place in the south garden of the Hosodono (a narrow hall/corridor building), and all procedures and protocols were carried out as per precedent. The two sashifu (credential documents) were both received and taken back by the Daikan (deputy official). The bunsō duties were carried out by Keiken and Edakiyo; the sword-bearing duties by Oaken and Shōmarudayū.
The Nineteenth Day
One entry: The airing [fūire] of the full set of costumes for the Ashida Kiba (stilt horse race) was carried out. (In advance, notification of the date was sent to the Shōzoku-bugyō [costume magistrates], and four day laborers [hibu] were assigned through Gorōtarō.) From after the morning meal, the Shōzoku-bugyō (costume magistrates), Norihisa (acting as Okuhisa), Toshiyasu...