翻刻
《割書：安房介季才ゟ与奪》 従四位上芬経
《割書：河内介紀季ゟ与奪》 従四位上添氏
従五位上元季
従五位下封季
従五位下経庸
今年経庸精進頭也
右之輩昼飯後於芬経亭各参会着上下于時追付
先代官両人入来古キ装束箱《割書：壱ツ》掟文箱《割書：壱ツ》《見せ消ち：■■■｜》
鍵箱《割書：壱ツ》等持参被相渡之畢而出祝儀
吸物《割書：豆腐｜かつを》 酒《割書：清酒｜弐升》 肴三種《割書：数の子｜たこ｜ひたし物》
右相済各退出
一秉燭後於芬経亭五人共参会袴計着今晩老
若兼頼之肝煎衆親顕清立参集此時誰ハ誰へ
与奪いたし度由申候階下之儀は何れ成共御差図
被下候由申ス右決定之後昼之残酒肴を繕出ス右ハ
五人之心次第也
現代語訳
《割書：安房介季才より与奪》 従四位上 芬経
《割書：河内介紀季より与奪》 従四位上 添氏
従五位上 元季
従五位下 封季
従五位下 経庸
今年、経庸は精進頭なり
右の輩、昼飯後、芬経の亭において各々参会し、上下（かみしも）を着す。その時、追い付いて先代官両人が入来し、古い装束箱（壱つ）・掟文箱（壱つ）・鍵箱（壱つ）等を持参して相渡し了（おわ）んぬ。而して出て祝儀を行う。
吸物：豆腐・かつを 酒：清酒弐升 肴三種：数の子・たこ・ひたし物
右相済み、各々退出す。
一、秉燭（へいしょく）の後、芬経の亭において五人共に参会し、袴ばかりを着す。今晩、老若（ろうにゃく）兼頼の肝煎衆・親顕・清立が参り集まる。この時、「誰は誰へ与奪いたし度（たく）」という由（よし）を申し候。「階下の儀はいずれなりとも御差図下され候」という由を申す。右、決定の後、昼の残り酒・肴を繕い出す。右は五人の心次第なり。
英語訳
《Interlinear note: Transferred from Awa-no-suke すえとし (Kisai)》 Junior Fourth Rank, Upper: Yoshitsune (Funkyō)
《Interlinear note: Transferred from Kawachi-no-suke Kisue (Kisai)》 Junior Fourth Rank, Upper: Soeuji (Sōshi)
Junior Fifth Rank, Upper: Motosue (Motoки)
Junior Fifth Rank, Lower: Fusasue (Hōki)
Junior Fifth Rank, Lower: Tsuneyori (Kyōyō)
This year, Tsuneyori (Kyōyō) serves as Shōjin-gashira (Head of Ritual Abstinence).
The above persons assembled at the residence of Funkyō after the midday meal, and dressed in formal kamishimo attire. At that time, the two outgoing daikan promptly arrived, bringing with them: one box of old ceremonial robes (sōzoku-bako), one box of regulations (okite-bumi-bako), and one box of keys (kagi-bako), which they duly handed over. Following this, a celebratory exchange took place.
Soup: tofu and bonito Sake: two shō of clear sake Three side dishes: herring roe, octopus, and boiled greens
The above proceedings concluded, and each person withdrew.
Article 1: After nightfall (i.e., after candles were lit), the five persons gathered again at the residence of Funkyō, wearing only hakama (informal wear). That evening, the kimo-iri (mediating elders) of both senior and junior members, along with Chikаaki and Kiyotachi, came and assembled. At this time, each person stated to whom they wished to transfer their authority (yodatsu). Regarding the lower-ranking positions (kaika no gi), they stated that they would accept any assignment as directed. After these matters were decided, the remaining sake and food from the midday meal were brought out and served. This was left entirely to the discretion of the five persons.