翻刻
同日鬢水并蔓乱緒調進宿 芬経
九月八日内取餅搗宿 芬経
同日差符可認事 添氏
兼日文挿太刀帯四人可語合置事 充季
一 年中諸入用帳面ニ遂ニ記置者也《割書：仲ケ間為入用半紙｜一折相調》
一 宝暦五年以来代官勤方位次第被定候事
一 十月朔日為銘々心得籠組之人相頼置事五人ツヽ也
一 御更祭神供撰出并庭上通之仁頼置事《割書：当年｜保永逞清》
一 蔓懸《割書：美濃紙六十枚｜巾三分余長サ四寸》裁置行木相添置也藁草
履二足可調置人夫二人五郎太郎え可申付也芬経
十月朔日新宮祝親顕御備番ニ而代官添氏参勤
右ハ社中名目銀一件ニ付差扣被仰付候ニ付
十一月朔日晦日御料籠参勤封季
経庸
御更祭代官五人同通卯刻当社太田社神参社
貴布祢奥端等参社畢而詰番所ニ休息追付
御料到着御神事未刻前五人共指貫着用
現代語訳
同日、鬢水（びんすい）ならびに蔓（かずら）・乱緒（みだれお）の調進宿（ちょうしんしゅく） 芬経
九月八日、内取餅搗宿（うちとりもちつきしゅく） 芬経
同日、差符（さしふ）を認むべき事 添氏
兼日、文挿（ふみさし）・太刀帯（たちおび）、四人にて語合（かたりあわ）せ置くべき事 充季
一、年中の諸入用を帳面に遂に記し置く者なり（仲ケ間の入用として半紙一折を相調える）
一、宝暦五年（1755年）以来、代官の勤め方・位次第が定められた事
一、十月朔日、銘々の心得として籠組（かごぐみ）の人を相頼み置く事 五人ずつなり
一、御更祭（みかわりさい）の神供（しんぐ）を撰出（せんしゅつ）し、ならびに庭上（ていじょう）を通る人を頼み置く事（当年：保永・逞清）
一、蔓懸（かずらかけ）（美濃紙六十枚、幅三分余り、長さ四寸）を裁ち置き、行木（ゆきき）を添え置くなり。藁草履二足を調え置くべし。人夫二人を五郎太郎へ申し付くべきなり。 芬経
十月朔日、新宮（しんぐう）の祝（はふり）・親顕（ちかあき）、御備番（おそなえばん）にて代官添氏参勤。
右は社中名目銀（なもくぎん）一件につき、差し控えを仰せ付けられ候につき。
十一月朔日・晦日 御料籠参勤 封季
経庸
御更祭、代官五人、同通（どうつう）して卯刻（うのこく）に当社・太田社（おおたしゃ）に神参し、社に参社。貴布祢（きふね）・奥端（おくはな）等に参社し終わりて、詰番所（つめばんしょ）に休息す。追付（おいつき）、御料（ごりょう）到着。御神事、未刻（ひつじのこく）前に五人共に指貫（さしぬき）着用。
英語訳
Same day: Provisioning of binzui (hair-dressing water) and kazura (vine headdress) and midare-o (ceremonial cords) — lodging assignment: Funkyō
8th day of the 9th month: Lodging assignment for the uchitori mochi-tsuki (rice-cake pounding for inner ritual): Funkyō
Same day: Matter of drafting the shirefu (official summons/passes): Sōshi
In advance: Regarding fumisashi (document holders) and tachi-obi (sword belts), the four persons are to confer and make arrangements: Mitsusue (Jūki)
Article 1: All annual miscellaneous expenditures are to be duly recorded in the account ledger. (One fold of hanshi [half-sized paper] is to be prepared at the expense of the nakagenma [communal funds].)
Article 1: Since Hōreki 5 (1755), the order of duties and precedence for the daikan (shrine administrators) has been established.
Article 1: On the 1st day of the 10th month, persons for the kago-gumi (palanquin group) are to be engaged in advance, each assignment being five persons, as a matter of individual responsibility.
Article 1: Persons to select the shinsoku (divine offerings) for the Mikawari-sai (Renewal Festival) and to pass through the garden/courtyard are to be arranged in advance. (For the current year: Hōei and Teikei/Teiseі)
Article 1: Regarding the kazura-kake (vine-decoration mounting): [Use] sixty sheets of Mino paper, cut to a width of slightly over three bu and length of four sun, set alongside the yukiki (supporting rods/frame). Two pairs of straw sandals (wara-zōri) are to be prepared. Two laborers (ninpu) are to be assigned through Gorōtarō. — Funkyō
1st day of the 10th month: Shinomiya (New Shrine) priests Chikateruand the designated guard-duty daikan Sōshi to attend.
The above is due to the fact that [Chikaterua] has been ordered to refrain from duties in connection with the matter of the myōmoku-gin (name-registered silver/fee) within the shrine community.
1st day and last day of the 11th month: Gorō-kago attendance — Hōki (Fusasue)
Kyōyō
For the Mikawari-sai: All five daikan together proceed at the Hour of the Hare (approx. 6 a.m.) to worship at this shrine and at Ōta Shrine, then proceed to worship at Kifune Shrine, Okuhana, and other shrines. Upon completing these visits, they rest at the duty station (tsume-bansho). Shortly thereafter, the御料 (goryo — sacred palanquin/sacred objects) arrives. Before the Hour of the Ram (approx. 2 p.m.), all five persons don their sashimki (formal court trousers).